7943. shikkaron
Lexical Summary
shikkaron: drunkenness, drunk

Original Word: שִׁכָּרוֹן
Part of Speech: Noun Masculine
Transliteration: shikkarown
Pronunciation: shik-kaw-rone'
Phonetic Spelling: (shik-kaw-rone')
KJV: (be) drunken(-ness)
NASB: drunkenness, drunk
Word Origin: [from H7937 (שָׁכַר - become drunk)]

1. intoxication

Strong's Exhaustive Concordance
be drunkenness

From shakar; intoxication -- (be) drunken(-ness).

see HEBREW shakar

NAS Exhaustive Concordance
Word Origin
from shakar
Definition
drunkenness
NASB Translation
drunk (1), drunkenness (2).

Brown-Driver-Briggs
שִׁכָּרוֺן noun [masculine] drunkenness; — ׳שׁ only figurative: Jeremiah 13:13; Ezekiel 23:33 (Co Berthol Krae שַׁכָּרוֺן, not Toy), both of bewilderment and helplessness under calamity; from drinking blood Ezekiel 39:19. — See LagBN 202, compare 199.

Topical Lexicon
Meaning and Nuance

שִׁכָּרוֹן (shikkaron) denotes a state of deep intoxication or stupefying drunkenness. In all three occurrences it depicts more than casual inebriation; it is an overwhelming, incapacitating condition often employed metaphorically for divine judgment.

Canonical Distribution

Jeremiah 13:13
Ezekiel 23:33
Ezekiel 39:19

Contexts of Usage

1. Prophetic Warning to Judah (Jeremiah 13:13)

The LORD announces that the kings, priests, prophets, and people of Jerusalem will be “filled with drunkenness.” The imagery underlines moral blindness and impending collapse. The sin-induced stupor prevents the nation from perceiving danger, illustrating Proverbs 23:29-35 in national form.

2. Judgment upon Oholibah—Jerusalem (Ezekiel 23:33)

Shikkaron is coupled with “desolation and horror,” forming part of a bitter “cup” handed to the unfaithful city: “You will be filled with drunkenness and sorrow, a cup of horror and desolation”. The picture recalls Psalm 75:8, where God mixes a cup of foaming wine for the wicked.

3. Sacrificial Feast after Gog’s Defeat (Ezekiel 39:19)

Here the term describes carrion birds and beasts that “drink blood until you are drunk” at the LORD’s great victory banquet. The staggering excess portrays complete triumph over evil powers and anticipates Revelation 19:17-18.

Drunkenness as Divine Judgment

Shikkaron emphasizes that judgment may come through moral and mental disorientation. Isaiah 29:9-10 and Romans 1:21-28 show the same principle: when people reject truth, God gives them over to a reprobate mind. The prophets therefore present shikkaron not merely as a personal vice but as a covenant curse (Deuteronomy 28:28).

Historical and Cultural Background

Ancient Near-Eastern texts frequently link excessive wine with shame, vulnerability, and defeat (cf. Habakkuk 2:15-16). Israel’s prophets harness this shared symbolism but ground it in Yahweh’s holiness. The cup motif reappears in inter-Testamental literature and in first-century Passover customs, lending weight to Jesus’ language in Matthew 26:39 about the “cup” He must drink.

Theological Implications

• Human sin intoxicates: Jeremiah’s audience had “forgotten” the LORD (Jeremiah 13:25).
• God’s sovereignty rules judgment: He fills the cup; He sets its measure (Psalm 75:8).
• Judgment aims at repentance: Jeremiah 13 moves directly to a call for humility, showing that divine shikkaron is not capricious but corrective.

Practical and Pastoral Applications

• Personal sobriety: Proverbs 20:1 warns that wine mocks; shikkaron illustrates the end-state of permitting alcohol—or any idol—to rule the will.
• Corporate vigilance: Churches and nations can become morally drunk through complacency (Luke 21:34).
• Evangelistic urgency: The same God who poured out judgment offers the New Covenant cup, symbolizing forgiveness (1 Corinthians 11:25).

Christological Connection

Jesus Christ willingly drank “the cup the Father has given” (John 18:11), absorbing wrath so that believers would receive the “cup of blessing” (1 Corinthians 10:16). Shikkaron in the prophets thus foreshadows the cross: divine wrath poured out on the sin-bearer instead of on His people.

Related Biblical Themes

• Cup of wrath—Psalm 75:8; Isaiah 51:17; Revelation 14:10
• Spiritual stupor—Isaiah 29:10; Romans 11:8
• Sobriety in discipleship—1 Thessalonians 5:6-8; 1 Peter 5:8

Summary

Shikkaron operates in Scripture as a vivid emblem of judgment, exposing the folly of rebellion against God while affirming His righteous governance. The prophets’ warnings urge repentance, anticipate the atoning work of Christ, and call believers to spiritual alertness until the final consummation.

Forms and Transliterations
לְשִׁכָּר֑וֹן לשכרון שִׁכָּר֥וֹן שִׁכָּרֽוֹן׃ שכרון שכרון׃ lə·šik·kā·rō·wn leshikkaRon ləšikkārōwn shikkaRon šik·kā·rō·wn šikkārōwn
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Englishman's Concordance
Jeremiah 13:13
HEB: יֹשְׁבֵ֥י יְרוּשָׁלִָ֖ם שִׁכָּרֽוֹן׃
NAS: of Jerusalem-- with drunkenness!
KJV: of Jerusalem, with drunkenness.
INT: the inhabitants of Jerusalem drunkenness

Ezekiel 23:33
HEB: שִׁכָּר֥וֹן וְיָג֖וֹן תִּמָּלֵ֑אִי
NAS: You will be filled with drunkenness and sorrow,
KJV: Thou shalt be filled with drunkenness and sorrow,
INT: drunkenness and sorrow will be filled

Ezekiel 39:19
HEB: וּשְׁתִ֥יתֶם דָּ֖ם לְשִׁכָּר֑וֹן מִזִּבְחִ֖י אֲשֶׁר־
NAS: blood until you are drunk, from My sacrifice
KJV: blood till ye be drunken, of my sacrifice
INT: and drink blood are drunk my sacrifice which

3 Occurrences

Strong's Hebrew 7943
3 Occurrences


lə·šik·kā·rō·wn — 1 Occ.
šik·kā·rō·wn — 2 Occ.

7942
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