8001. shelam
Lexical Summary
shelam: peace

Original Word: שְׁלָם
Part of Speech: Noun Masculine
Transliteration: shlam
Pronunciation: sheh-lahm
Phonetic Spelling: (shel-awm')
KJV: peace
NASB: peace
Word Origin: [(Aramaic) corresponding to H7965 (שָׁלוֹם שָׁלוֹם - peace)]

1. prosperity

Strong's Exhaustive Concordance
peace

(Aramaic) corresponding to shalowm; prosperity -- peace.

see HEBREW shalowm

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to shalom
Definition
welfare, prosperity
NASB Translation
peace (4).

Brown-Driver-Briggs
שְׁלָם noun masculineDan 3:31 welfare, prosperity; — in greetings: absolute Ezra 4:17 prosperity! emphatic שְׁלָמָא Ezra 5:7; suffix שְׁלָֽמְכוֺן יַשְׂגִּיא Daniel 3:31; Daniel 6:26.

Topical Lexicon
Overview

Primarily found in the Aramaic sections of Ezra and Daniel, the term denotes the state of wholeness, welfare, and tranquility conveyed in official correspondence from royal courts. Its four appearances frame communications that move from political protocol to theological proclamation, providing a small but significant window into how “peace” functioned in the life of exiled Judah and in the revelation of God’s sovereignty to the nations.

Occurrences and Literary Setting

1. Ezra 4:17 – The Persian king replies to local officials opposing the temple rebuild: “Peace. And now…”.
2. Ezra 5:7 – Another letter to the king begins, “To King Darius, all peace.”
3. Daniel 4:1 – Nebuchadnezzar’s edict opens, “Peace be multiplied to you.”
4. Daniel 6:25 – Darius the Mede issues a decree: “Peace be multiplied to you.”

In each instance the word fronts a formal greeting that resembles the later New Testament epistolary formula “Grace and peace to you.”

Historical Backdrop

• Persian Administration: The post-exilic period was marked by strict protocols of diplomacy. Standardized greetings assured the king of a sender’s loyalty and paved the way for petitions or decrees.
• Babylonian Influence: Daniel’s ministry in Babylon shows how courtly language could be infused with revelation. Kings who once exalted themselves eventually confessed, through Daniel’s witness, that “His dominion is an everlasting dominion” (Daniel 4:34).

Theological Significance

• Peace Under Sovereignty: The letters in Ezra intend to halt or permit temple work, yet every outcome ultimately serves God’s plan to restore worship in Jerusalem (Ezra 6:14). True peace is linked to submission to His decrees.
• Peace Multiplied: Twice pagan monarchs bless “all peoples, nations, and languages” with multiplied peace (Daniel 4:1; 6:25). The Spirit turns the clichés of empire into foreshadows of the universal gospel offer (cf. Luke 2:14; Ephesians 2:17).
• Covenant Echoes: Though written in Aramaic, the word resonates with the covenant promise of peace in Leviticus 26:6 and Isaiah 54:10, underscoring the continuity of God’s purposes across languages and epochs.

Christological Connection

Daniel’s narratives anticipate the Prince of Peace who will rule every kingdom (Isaiah 9:6–7). When Gentile kings unwittingly pronounce peace to the world, they prefigure the angelic announcement at Bethlehem and the risen Christ’s greeting, “Peace be with you” (John 20:19).

Practical Ministry Applications

• Gospel Introduction: As ancient letters led with peace, believers today may open conversations with a genuine wish for the hearer’s welfare, modeling heavenly priorities before addressing deeper matters.
• Prayer for Authorities: The term’s use in royal decrees invites continual intercession “for kings and all in authority…that we may live peaceful and quiet lives” (1 Timothy 2:2).
• Peacemaking Mission: The church is called to embody and extend the multiplied peace envisioned in Daniel, working toward reconciliation in families, congregations, and societies (Matthew 5:9; 2 Corinthians 5:18–20).

Related Old Testament Words

Shalom (peace), Shelah (rest), Shalvah (prosperity).

Key Takeaway

Even in brief formal greetings, Scripture weaves the promise of divine wholeness through the corridors of empires, reminding God’s people that lasting peace is neither circumstantial nor political but rooted in His unchanging rule and ultimately fulfilled in Jesus Christ.

Forms and Transliterations
שְׁלָ֖ם שְׁלָמְכ֥וֹן שְׁלָמָ֥א שלם שלמא שלמכון šə·lā·mā šə·lā·mə·ḵō·wn šə·lām šəlām šəlāmā šəlāməḵōwn sheLam shelaMa shelameChon
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Englishman's Concordance
Ezra 4:17
HEB: עֲבַֽר־ נַהֲרָ֛ה שְׁלָ֖ם וּכְעֶֽת׃ ס
NAS: the River: Peace. And now
KJV: the river, Peace, and at such a time.
INT: beyond the River Peace and now

Ezra 5:7
HEB: לְדָרְיָ֥וֶשׁ מַלְכָּ֖א שְׁלָמָ֥א כֹֽלָּא׃ ס
NAS: the king, all peace.
KJV: the king, all peace.
INT: to Darius the king peace all

Daniel 4:1
HEB: בְּכָל־ אַרְעָ֖א שְׁלָמְכ֥וֹן יִשְׂגֵּֽא׃
NAS: the earth: May your peace abound!
KJV: the earth; Peace be multiplied
INT: all the earth may your peace abound

Daniel 6:25
HEB: בְּכָל־ אַרְעָ֖א שְׁלָמְכ֥וֹן יִשְׂגֵּֽא׃
NAS: the land: May your peace abound!
KJV: the earth; Peace be multiplied
INT: all the land may your peace abound

4 Occurrences

Strong's Hebrew 8001
4 Occurrences


šə·lām — 1 Occ.
šə·lā·mā — 1 Occ.
šə·lā·mə·ḵō·wn — 2 Occ.

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