8155. shasas
Lexical Summary
shasas: plundered, plunder

Original Word: שָׁסַס
Part of Speech: Verb
Transliteration: shacac
Pronunciation: shah-SAS
Phonetic Spelling: (shaw-sas')
KJV: rifle, spoil
NASB: plundered, plunder
Word Origin: [a primitive root]

1. to plunder

Strong's Exhaustive Concordance
rifle, spoil

A primitive root; to plunder -- rifle, spoil.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to spoil, plunder
NASB Translation
plunder (2), plundered (4).

Brown-Driver-Briggs
[שָׁסַס] verb id. ("" from of שׁסה); —

Qal Perfect3plural שַׁסֻּ֫הוּ Psalm 89:42 they have plundered him; Imperfect3masculine plural וַיָּשֹׁ֫סּוּ Judges 2:14 (accusative of person); 1 Samuel 17:53 (accusative of location); participle suffix שֹׁאֲסַיִךְ Jeremiah 30:16 Kt (Qr see שׁסה), Aramaic form, Ges§ 67s.

Niph`al be plundered, rifled, of houses: Perfect3plural consecutive וְנָשַׁ֫סּוּ Zechariah 14:2; Imperfect3masculine plural יִשַּׁ֫סּוּ Isaiah 13:16.

Topical Lexicon
Root Concept in Biblical Narrative

Strong’s 8155 conveys the violent stripping of goods and dignity that accompanies military conquest or divine chastisement. Each appearance of the verb depicts a people so overpowered that their possessions are freely carried off by the victor, underscoring the tangible cost of covenant unfaithfulness or, conversely, the spoils granted to faith-filled warriors.

Canonical Distribution

Judges 2:14 introduces the theme at the dawn of Israel’s life in the land: “So the anger of the LORD burned against Israel, and He handed them over to raiders who plundered them.” The verb describes an ongoing cycle of loss whenever Israel deserts the LORD.
1 Samuel 17:53 shows the word in a positive light for God’s people; after David’s triumph over Goliath, “the Israelites returned from their pursuit of the Philistines, they plundered their camps.” The same action expresses covenant blessing when Israel walks in faith.
Psalm 89:41 laments national disgrace: “All who pass by plunder him; he has become a reproach to his neighbors.” The psalmist uses the imagery to protest the apparent contradiction between present humiliation and God’s promise to David.
Isaiah 13:16 and Zechariah 14:2 place the verb in oracles of impending judgment, portraying ruthless invaders who will “loot” houses and “plunder” Jerusalem. Together they span near-term chastisement (Babylon) and ultimate eschatological conflict.

Theological Themes

Judgment and Mercy: The verb’s dual usage (Israel plundered vs. Israel plundering) illustrates Deuteronomy’s blessings-and-curses paradigm. Obedience invites victory and spoil; disobedience invites violation and loss.

Divine Sovereignty in Warfare: Whether employed by enemies or by Israel, the action is never isolated from the LORD’s decree. He “handed them over” (Judges 2:14) or “gathers the nations” (Zechariah 14:2), showing that the ultimate mover behind the spoiling is God Himself.

Vindication of Covenant Promises: Psalm 89 elevates the vocabulary of plundering to a crisis of faith—how can David’s throne be pillaged when God swore its perpetuity? The psalm awaits the Messianic resolution where the apparent seizure of the kingdom is overturned in Jesus Christ.

Historical and Cultural Background

Ancient Near Eastern warfare routinely culminated in the gathering of spoil. Armies expected compensation through movable wealth—animals, precious metals, and captives. Biblical law moderated such practices (Deuteronomy 20:10–15), reflecting God’s concern for humane limits even amid conflict. The verb’s appearance in prophetic oracles would therefore strike every Israelite hearer with immediate clarity: plundering signaled complete defeat, civic shame, and often exile.

Prophetic and Eschatological Outlook

Isaiah’s oracle against Babylon and Zechariah’s vision of Jerusalem’s final siege both employ Strong’s 8155 to frame world-shaking events. Yet Zechariah immediately pivots to the LORD’s dramatic intervention (Zechariah 14:3–4), implying that the ultimate “plundering” of God’s city leads to its final purification and the recognition of the LORD as King over all the earth (14:9). The temporary permission of plunder catalyzes the consummation of redemptive history.

Ministry Applications

• Spiritual Vigilance: Judges 2 warns that covenant neglect invites spiritual and material loss. Believers are called to continual renewal in the Word to avoid the modern equivalents of being plundered—doctrinal error, moral compromise, and fractured community.
• Confidence in Divine Justice: Psalm 89 permits lament while anchoring hope in God’s sworn faithfulness. Present reversals are not final; the Lord’s Anointed secures the inheritance that no enemy can steal (John 10:28).
• Stewardship of Victory: 1 Samuel 17:53 reminds the faithful that triumphs are occasions for gratitude, not self-glory. Spoils belong ultimately to the LORD, warranting generous dedication for kingdom purposes (cf. Proverbs 3:9).
• Compassion toward the Vulnerable: The horrific imagery in Isaiah 13 and Zechariah 14 compels believers to intercede for the oppressed and work for peace, embodying the Kingdom where swords become plowshares (Isaiah 2:4).

Intertextual Connections

New Testament writers echo the motif of plundering in spiritual warfare. Jesus portrays Himself as the stronger man who “plunders” Satan’s house (Matthew 12:29). Paul depicts Christ’s triumphal procession, having “disarmed the powers and authorities” (Colossians 2:15). These texts transform the Old Testament verb into a metaphor of gospel conquest: the ultimate plundering is the liberation of souls from darkness into the kingdom of God’s beloved Son.

Forms and Transliterations
וְנָשַׁ֙סּוּ֙ וַיָּשֹׁ֖סּוּ וישסו ונשסו יִשַּׁ֙סּוּ֙ ישסו סהו שַׁ֭סֻּהוּ su·hū suhu suhū vaiyaShossu venaShassu way·yā·šōs·sū wayyāšōssū wə·nā·šas·sū wənāšassū yiš·šas·sū yishShassu yiššassū
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Englishman's Concordance
Judges 2:14
HEB: בְּיַד־ שֹׁסִ֔ים וַיָּשֹׁ֖סּוּ אוֹתָ֑ם וַֽיִּמְכְּרֵ֞ם
NAS: of plunderers who plundered them; and He sold
KJV: of spoilers that spoiled them, and he sold
INT: the hands of plunderers plundered sold the hands

1 Samuel 17:53
HEB: אַחֲרֵ֣י פְלִשְׁתִּ֑ים וַיָּשֹׁ֖סּוּ אֶת־ מַחֲנֵיהֶֽם׃
NAS: the Philistines and plundered their camps.
KJV: the Philistines, and they spoiled their tents.
INT: after the Philistines and plundered their camps

Psalm 89:41
HEB: שַׁ֭סֻּהוּ כָּל־ עֹ֣בְרֵי
NAS: the way plunder him; He has become
KJV: the way spoil him: he is a reproach
INT: plunder All pass

Isaiah 13:16
HEB: יְרֻטְּשׁ֖וּ לְעֵֽינֵיהֶ֑ם יִשַּׁ֙סּוּ֙ בָּֽתֵּיהֶ֔ם וּנְשֵׁיהֶ֖ם
NAS: Their houses will be plundered And their wives
KJV: their houses shall be spoiled, and their wives
INT: will be dashed their eyes will be plundered their houses and their wives

Zechariah 14:2
HEB: וְנִלְכְּדָ֣ה הָעִ֗יר וְנָשַׁ֙סּוּ֙ הַבָּ֣תִּ֔ים וְהַנָּשִׁ֖ים
NAS: the houses plundered, the women
KJV: and the houses rifled, and the women
INT: will be captured and the city plundered the houses the women

5 Occurrences

Strong's Hebrew 8155
5 Occurrences


su·hū — 1 Occ.
way·yā·šōs·sū — 2 Occ.
wə·nā·šas·sū — 1 Occ.
yiš·šas·sū — 1 Occ.

8154
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