8169. Shaalbim
Lexical Summary
Shaalbim: Shaalbim

Original Word: שַׁעַלְבִים
Part of Speech: Proper Name Location
Transliteration: Sha`albiym
Pronunciation: shah-al-beem
Phonetic Spelling: (shah-al-beem')
KJV: Shaalabbin, Shaalbim
NASB: Shaalbim, Shaalabbin
Word Origin: [plural from H7776 (שׁוּעָל שׁוּעָל - foxes)]

1. fox-holes
2. Shaalbim or Shaalabbin, a place in Israel

Strong's Exhaustive Concordance
Shaalabbin, Shaalbim

Or Sha.alabbiyn {shah-al-ab-been'}; plural from shuw'al; fox-holes; Shaalbim or Shaalabbin, a place in Palestine -- Shaalabbin, Shaalbim.

see HEBREW shuw'al

NAS Exhaustive Concordance
Word Origin
from the same as shual
Definition
perhaps "(haunt of) foxes," a city in Dan
NASB Translation
Shaalabbin (1), Shaalbim (2).

Brown-Driver-Briggs
שַׁעַלְבִים proper name, of a location (perhaps haunt of foxes; Arabic , Assyrian šêlibu, fox); — in (original) territory of Dan, Judges 1:35 (compare GFM, on etymology and site), 1 Kings 4:9, Θαλαβεειν, Σαλαβειμ, Judges also αἱ ἀλώπεκες, as doublet, or (A ᵐ5L) alone; = שַׁעֲלַבִּין Joshua 19:42, Σα(α)λαβειν.

שַׁעֲלַבִּין see foregoing.

Topical Lexicon
Geographic Setting

Shaalbim (also rendered Shaalabbin, Shaalabbim) lies in the southwestern foothills of Ephraim, on the border between the Shephelah and the Aijalon Valley. The site is commonly identified with modern Shaalvim, approximately 17 miles (27 km) northwest of Jerusalem, just south of the modern Tel Aijalon. Its strategic location gave it access to the coastal plain while guarding approaches to the central highlands.

Occurrences in Scripture

Joshua 19:42 lists Shaalbim among the towns allotted to the tribe of Dan.
Judges 1:35 reports that “the Amorites forced the sons of Dan into the hill country, for they would not let them come down to the plain; and the Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim”.
1 Kings 4:9 places Shaalbim in one of Solomon’s twelve administrative districts—an indication that it remained an occupied and productive town into the united monarchy.

Historical Background

1. Allocation to Dan (Joshua 19)

Shaalbim belonged to Dan’s inheritance, anchoring the northernmost edge of the tribal territory. Its inclusion with Aijalon, Elon, and Gibbethon points to a defensive line along a vital east–west trade route.
2. Resistance from the Amorites (Judges 1)

Dan’s inability to dislodge the Amorites at Shaalbim illustrates the larger national problem of incomplete conquest. The record shows that Shaalbim remained under Canaanite influence even after initial settlement, emphasizing the cost of partial obedience.
3. Administrative Reorganization under Solomon (1 Kings 4)

After David’s consolidation of Israel’s borders, Solomon counted Shaalbim as part of Ben-deker’s district (1 Kings 4:9). This reflects (a) population stability, (b) agricultural productivity, and (c) improved security, all of which supported the centralized provisions for Solomon’s court and the temple.

Archaeological Notes

Tell el-Selbit and nearby Khirbet Kefir ha-Shaalvim preserve Bronze and Iron Age remains, winepresses, and fortifications dating to the united monarchy. Pottery evidence confirms a continuous occupation from the Late Bronze Age into the Iron II period, matching the biblical timeline. The modern kibbutz Shaalvim preserves the ancient name, strengthening the identification.

Theological and Ministry Implications

• Obedience and Consequence: Dan’s failure at Shaalbim warns against tolerating partial obedience (Judges 1:35). Persistent pockets of resistance sap covenant blessing.
• God’s Long-Range Purposes: Despite early failure, God later incorporated Shaalbim into the economic network that supported temple worship (1 Kings 4). The town’s history illustrates divine patience and sovereignty over human shortcomings.
• Spiritual Vigilance: The etymological hint at “foxes” (animals known for stealth) provides a fitting metaphor for subtle compromise; unchecked, it eventually demands costly corrective measures (cf. Song of Solomon 2:15).
• Community and Provision: Under Solomon, Shaalbim’s resources served national worship, reminding modern believers that local faithfulness supplies broader kingdom purposes (Philippians 4:15-19).

Related Passages and Themes

Judges 18 narrates Dan’s later migration northward, indirectly confirming Shaalbim’s unresolved security.
• The centralization of supply districts in 1 Kings 4 underscores principles of stewardship later echoed in Acts 4:34-35.
• The tension between divine promise and human responsibility seen at Shaalbim parallels the exhortation in Hebrews 4:1-11 to enter God’s rest through obedient faith.

Summary

Shaalbim traces a trajectory from promised possession, through compromise, to productive integration. It stands as a geographical and spiritual marker, reminding God’s people that neglected obedience yields lingering opposition, yet God’s redemptive purposes ultimately prevail.

Forms and Transliterations
וְשַֽׁעֲלַבִּ֥ין וּבְשַֽׁעַלְבִ֑ים וּבְשַֽׁעַלְבִ֖ים ובשעלבים ושעלבין ū·ḇə·ša·‘al·ḇîm ūḇəša‘alḇîm uveshaalVim veshaalabBin wə·ša·‘ă·lab·bîn wəša‘ălabbîn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 19:42
HEB: וְשַֽׁעֲלַבִּ֥ין וְאַיָּל֖וֹן וְיִתְלָֽה׃
NAS: and Shaalabbin and Aijalon and Ithlah,
KJV: And Shaalabbin, and Ajalon,
INT: and Shaalabbin and Aijalon and Ithlah

Judges 1:35
HEB: חֶ֔רֶס בְּאַיָּל֖וֹן וּבְשַֽׁעַלְבִ֑ים וַתִּכְבַּד֙ יַ֣ד
NAS: in Aijalon and in Shaalbim; but when the power
KJV: in Aijalon, and in Shaalbim: yet the hand
INT: Heres Aijalon Shaalbim grew the power

1 Kings 4:9
HEB: דֶּ֛קֶר בְּמָקַ֥ץ וּבְשַֽׁעַלְבִ֖ים וּבֵ֣ית שָׁ֑מֶשׁ
NAS: in Makaz and Shaalbim and Beth-shemesh
KJV: in Makaz, and in Shaalbim, and Bethshemesh,
INT: Ben-deker Makaz and Shaalbim and Beth-shemesh and Elonbeth-hanan

3 Occurrences

Strong's Hebrew 8169
3 Occurrences


ū·ḇə·ša·‘al·ḇîm — 2 Occ.
wə·ša·‘ă·lab·bîn — 1 Occ.

8168
Top of Page
Top of Page