8173. sha'a'
Lexical Summary
sha'a': To delight, to play, to be merry, to be blinded

Original Word: שָׁעַע
Part of Speech: Verb
Transliteration: sha`a`
Pronunciation: shah-ah'
Phonetic Spelling: (shaw-ah')
KJV: cry (out) (by confusion with H7768), dandle, delight (self), play, shut
Word Origin: [a primitive root]

1. (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)
2. (in a bad one) to look about (in dismay), i.e. stare

Strong's Exhaustive Concordance
cry out

A primitive root; (in a good acceptation) to look upon (with complacency), i.e. Fondle, please or amuse (self); (in a bad one) to look about (in dismay), i.e. Stare -- cry (out) (by confusion with shava'), dandle, delight (self), play, shut.

see HEBREW shava'

Brown-Driver-Briggs
I. [שָׁעַע] verb be smeared over, blinded (Aramaic שְׁעַע smear (akin to שׁוּעַ id.), to smooth, שָׁעִיעַ smooth (of words), flattering, smooth (compare also , smear over, close up); —

Qal Imperative +

Hithpalpel Imperative masculine plural הִשְׁתַּעַשְׁעוּ וָשֹׁ֑עוּ Isaiah 29:9 blind yourselves and be blind ! ("" הִתְמַהְמְהוּ וּתְמָהוּ); > Buhl הִשְׁתָּעוּ וּשְׁעוּ, √שׁעה look about (2 Samuel 22:42); Isaiah 32:3 read probably 3 feminine plural תְּשֹׁעֶינָה, of eyes, be blinded (see שׁעה).

Hiph`il Imperative masculine singular וְעֵינָיו הָשַׁ֑ע Isaiah 6:10 and its eyes besmear ! — So perhaps הָשַׁע Psalm 39:14 (עֵינֶיךָ omitted) was intended by Masoretes (but wrongly, see Ol and others); see שָׁעָה.

II. [שָׁעַע] verb Pilpel, etc., sport, take delight in, delight (usually made = I. ׳שׁ smooth over, please; Buhl compare Aramaic , Ithpe`el sport, trifle, Vulgar Arabic (loan-word ?) VollersZMG xiv (1891), 86, 1. 3); —

Pilpel Perfect3masculine singular consecutive וְשִׁעֲשַׁע Isaiah 29:9 the suckling shall sport on (עַל) the cobra's hole; 1 singular שִׁעֲשָׁ֑עְתִּי Psalm 119:70 I take delight in thy law (accusative; but ? read שַׁעֲשֻׁעָ֑י, Psalm 119:77); Imperfect transitive 3 masculine plural יְשַׁעַשְׁעוּ Psalm 94:19 thy consolations delight my soul (accusative).

Palpel Imperfect2masculine plural תְּשָֽׁעֳשָׁ֑עוּIsaiah 66:12 upon (עַל) the knees shall ye be fondled.

Hithpalpel Imperfect1singular אֶשְׁתַּעֲשָׁ֑ע Psalm 119:16 in (ב) thy statutes will I delight myself, compare Psalm 119:47.

Topical Lexicon
Semantic range and nuances

The verb שָׁעַע (Strong’s 8173) moves along two complementary axes: (1) positive delight, soothing, or playful ease; (2) self-inflicted dullness that deadens spiritual perception. In all nine occurrences the context makes plain which shade is intended, but the author’s choice of this single root subtly invites readers to ponder how genuine delight in the Lord can be counterfeited by a numbing preoccupation with lesser things.

Occurrences in worship and wisdom (Psalms)

Psalm 94:19; 119:16, 47, 70. In the Psalter the verb always speaks of wholesome delight born of intimate communion with God.
Psalm 94:19: “When anxiety overwhelms me, Your comfort delights my soul”. Divine consolations stroke the believer’s inner life the way a mother calms a fretful infant.
Psalm 119:16, 47, 70: The psalmist repeatedly “delights” in the statutes, commandments, and law of the LORD. Here שָׁעַע identifies Scripture itself as the playground of the soul; true pleasure flows from submission to God’s revealed will. The triple repetition in one psalm reinforces that delight is not occasional enthusiasm but a settled habit.

Isaiah: from dullness to restored play

Six occurrences appear in Isaiah’s prophecy, and they fall into two distinct clusters.

1. Isaiah 6:10; 29:9 (twice). In the oracles of judgment the people “shut their eyes” or “blind themselves and be sightless.” The same verb that celebrates delight in the Psalms now describes the suicidal act of turning away from the light. The blindness is self-chosen, yet it serves God’s judicial purpose (Isaiah 6:9–10; Romans 11:8).

2. Isaiah 11:8; 66:12. In the section of messianic hope the verb reverts to its tender nuance.
Isaiah 11:8: “The infant will play by the cobra’s den.” Under the reign of the Davidic Branch creation is so thoroughly pacified that a child may frolic where danger once lurked.
Isaiah 66:12: “You will… be carried on her arm and bounced on her knee.” The restored Jerusalem becomes a nurturing mother whose children are soothed and dandled.

This literary strategy traces a redemptive arc: Israel’s self-inflicted blindness (שָׁעַע of judgment) is overcome by God’s future salvation that re-opens the possibility of unthreatened play (שָׁעַע of delight).

Theological synthesis

1. Delight in divine revelation. The psalmist’s use of שָׁעַע underscores that joy is inseparable from obedience; Scripture is not merely informative but delightful.
2. The danger of spiritual anesthesia. Isaiah shows that the same capacity for delight can be twisted into willful dullness. When hearts refuse truth, the result is a narcotic blindness that invites judgment.
3. Eschatological restoration. The promise that children will “play” with once-deadly creatures (Isaiah 11:8) and be “bounced on the knee” (Isaiah 66:12) portrays the final kingdom as the fullest expression of Shalom—where wholesome delight is both safe and eternal.

Pastoral and ministry applications

• Cultivating biblical pleasure. Regular, meditative engagement with God’s word trains believers to find satisfaction in what delights God, counteracting the hollow allurements of the age (Psalm 119:16, 70).
• Warning against self-induced blindness. Rejection of revealed truth does not leave the soul neutral; it produces a deadening effect that darkens perception (Isaiah 29:9; Hebrews 3:13). Preaching must therefore expose the subtlety of this blindness and call hearers to repentance.
• Nurturing environments of holy play. In family, church, and community, leaders should aim to model the tenderness of Isaiah 66:12, creating spaces where the weak can rest securely and joyfully under Christ’s reign.

Intercanonical echoes

Jesus’s repeated appeal “He who has ears to hear, let him hear” mirrors Isaiah’s contrast between dullness and delight. Paul cites Isaiah 6:10 in Acts 28:26–27 to explain Jewish unbelief, yet also proclaims that the gospel restores sight and joy (2 Corinthians 3:14–16). Revelation 21:3–4 completes the trajectory: all tears wiped away, the children of God at last free to delight forever in the unveiled presence of the Lamb.

In sum, שָׁעַע invites every generation to embrace the only delight that can outlast anxiety, judgment, and death—the consoling, law-saturated, Christ-centered joy that flows from the heart of God Himself.

Forms and Transliterations
אֶֽשְׁתַּעֲשָׁ֑ע אשתעשע הִשְׁתַּֽעַשְׁע֖וּ הָשַׁ֑ע השע השתעשעו וְאֶשְׁתַּֽעֲשַׁ֥ע וְשִֽׁעֲשַׁ֥ע וָשֹׁ֑עוּ ואשתעשע ושעו ושעשע יְֽשַׁעַשְׁע֥וּ ישעשעו שִֽׁעֲשָֽׁעְתִּי׃ שעשעתי׃ תְּשָׁעֳשָֽׁעוּ׃ תשעשעו׃ ’eš·ta·‘ă·šā‘ ’ešta‘ăšā‘ eshtaaSha hā·ša‘ hāša‘ haSha hiš·ta·‘aš·‘ū hishtaashU hišta‘aš‘ū ShiaShaeti ši‘ăšā‘ətî ši·‘ă·šā·‘ə·tî tə·šā·‘o·šā·‘ū təšā‘ošā‘ū teshooShau vaShou veeshtaaSha veshiaSha wā·šō·‘ū wāšō‘ū wə’ešta‘ăša‘ wə·’eš·ta·‘ă·ša‘ wə·ši·‘ă·ša‘ wəši‘ăša‘ yə·ša·‘aš·‘ū yəša‘aš‘ū yeshaashU
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Englishman's Concordance
Psalm 94:19
HEB: בְּקִרְבִּ֑י תַּ֝נְחוּמֶ֗יךָ יְֽשַׁעַשְׁע֥וּ נַפְשִֽׁי׃
NAS: me, Your consolations delight my soul.
KJV: me thy comforts delight my soul.
INT: within your consolations delight my soul

Psalm 119:16
HEB: בְּחֻקֹּתֶ֥יךָ אֶֽשְׁתַּעֲשָׁ֑ע לֹ֭א אֶשְׁכַּ֣ח
NAS: I shall delight in Your statutes;
KJV: I will delight myself in thy statutes:
INT: your statutes shall delight shall not forget

Psalm 119:47
HEB: וְאֶשְׁתַּֽעֲשַׁ֥ע בְּמִצְוֹתֶ֗יךָ אֲשֶׁ֣ר
NAS: I shall delight in Your commandments,
KJV: And I will delight myself in thy commandments,
INT: shall delight your commandments Which

Psalm 119:70
HEB: אֲ֝נִ֗י תּוֹרָתְךָ֥ שִֽׁעֲשָֽׁעְתִּי׃
NAS: with fat, [But] I delight in Your law.
KJV: as grease; [but] I delight in thy law.
INT: in your law delight

Isaiah 6:10
HEB: הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן־ יִרְאֶ֨ה
NAS: And their eyes dim, Otherwise
KJV: heavy, and shut their eyes;
INT: dull and their eyes dim Otherwise see

Isaiah 11:8
HEB: וְשִֽׁעֲשַׁ֥ע יוֹנֵ֖ק עַל־
NAS: The nursing child will play by the hole
KJV: And the sucking child shall play on the hole
INT: will play the nursing and

Isaiah 29:9
HEB: הִתְמַהְמְה֣וּ וּתְמָ֔הוּ הִשְׁתַּֽעַשְׁע֖וּ וָשֹׁ֑עוּ שָֽׁכְר֣וּ
NAS: and wait, Blind yourselves and be blind;
KJV: yourselves, and wonder; cry ye out, and cry:
INT: be delayed and wait Blind and be blind become

Isaiah 29:9
HEB: וּתְמָ֔הוּ הִשְׁתַּֽעַשְׁע֖וּ וָשֹׁ֑עוּ שָֽׁכְר֣וּ וְלֹא־
NAS: Blind yourselves and be blind; They become drunk,
KJV: cry ye out, and cry: they are drunken,
INT: and wait Blind and be blind become not

Isaiah 66:12
HEB: וְעַל־ בִּרְכַּ֖יִם תְּשָׁעֳשָֽׁעוּ׃
NAS: on the hip and fondled on the knees.
KJV: upon [her] sides, and be dandled upon [her] knees.
INT: on the knees and fondled

9 Occurrences

Strong's Hebrew 8173
9 Occurrences


’eš·ta·‘ă·šā‘ — 1 Occ.
hā·ša‘ — 1 Occ.
hiš·ta·‘aš·‘ū — 1 Occ.
ši·‘ă·šā·‘ə·tî — 1 Occ.
tə·šā·‘o·šā·‘ū — 1 Occ.
wā·šō·‘ū — 1 Occ.
wə·’eš·ta·‘ă·ša‘ — 1 Occ.
wə·ši·‘ă·ša‘ — 1 Occ.
yə·ša·‘aš·‘ū — 1 Occ.

8172
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