8296. seret
Lexical Summary
seret: Incision, cut, gash

Original Word: שֶׂרֶט
Part of Speech: Noun
Transliteration: seret
Pronunciation: seh-ret
Phonetic Spelling: (seh'-ret)
KJV: cutting
Word Origin: [from H8295 (שָׂרַט - make any cuts)]

1. an incision

Strong's Exhaustive Concordance
cutting

And sareteth {saw-reh'-teth}; from sarat; an incision -- cutting.

see HEBREW sarat

Brown-Driver-Briggs
שֶׂ֫רֶט noun [masculine] incision; — absolute לָנֶפֶשׁ לֹא ׳וְשׂ תִתְּנוּ בִּבְשַׂרְכֶם Leviticus 19:28.

[שָׂרֶ֫טֶת] noun feminine id. (Ba§ 93 α β; — שָׂרָ֑טֶת Leviticus 21:5, see verb

Qal.

שָׂרַי see below שׂרר.

שְׂרָיָה(וּׅ see below I. שׂרה. above

Topical Lexicon
Definition and Scope

Strong’s 8296 refers to a deliberate incision or gouge made in the flesh. Scripture places it among the ritualized body-cutting customs of Israel’s pagan neighbors, practices linked to idolatry, mourning for the dead, and efforts to manipulate the gods. The verb idea stresses a purposeful mark rather than an accidental wound.

Occurrences

Leviticus 19:28

“You are not to make any cuttings in your flesh for the dead or put tattoo marks on yourselves. I am the LORD.” (Berean Standard Bible)

Leviticus 21:5

“They must not shave their heads or shave off the edges of their beards or make cuts in their bodies.” (Berean Standard Bible)

Though limited to two explicit uses, the word stands within a larger Pentateuchal concern that God’s people remain distinct from Canaanite cultic rites (compare Deuteronomy 14:1).

Cultural Background

Ancient Near Eastern funerary and fertility worship often included self-laceration:

• To appease or awaken a deity (see the prophets of Baal in 1 Kings 18:28).
• As a dramatic gesture of grief, intended either to secure favor for the deceased in the afterlife or to display unfettered devotion.

These ceremonies assumed the gods would respond to extreme bodily sacrifice. Israel’s covenant code counters this worldview by grounding worship in divine revelation rather than human manipulation.

Theological Significance

1. Sanctity of the Body

By forbidding שֶׂרֶט, the Lord affirms that the body is His creation and possession (Genesis 1:27; 1 Corinthians 6:19–20). Self-harm for religious ends implies ownership humans do not possess.

2. Holiness and Separation

Both contexts (the general populace in Leviticus 19 and the priesthood in Leviticus 21) embed the command within calls to be “holy, because I, the LORD, am holy.” External distinction mirrors internal consecration; Israel’s bodies become living testimonies of divine exclusivity.

3. Rejection of Works-Based Appeasement

Physical mutilation presumes that enhanced suffering secures divine attention. Biblical revelation consistently negates such thinking, centering righteousness on God’s grace and prescribed sacrifice rather than human-engineered rituals (Micah 6:7–8; Ephesians 2:8–9).

New Testament Parallels

While שֶׂרֶט does not appear in the New Testament, parallel themes surface:

Colossians 2:23 warns against “self-imposed worship” and “harsh treatment of the body,” practices that “lack any value in restraining sensual indulgence.”
Romans 12:1 redirects bodily presentation toward living, holy sacrifice, fulfilling the principle behind the Levitical ban without resorting to destructive acts.

Pastoral and Ministry Implications

1. Human Worth and Self-Harm

Modern self-cutting, though psychologically driven rather than cultic, still contradicts the truth that believers are “fearfully and wonderfully made” (Psalm 139:14). Pastoral care should connect emotional pain with the gospel’s healing, steering sufferers from self-injury toward Christ’s woundedness on their behalf (Isaiah 53:4–5).

2. Discernment in Body Modification

While contemporary tattoos differ contextually, Leviticus 19:28 cautions that body markings can carry theological messages. Believers must ask whether any permanent alteration glorifies God or blurs the distinction He intends for His people (1 Corinthians 10:31).

3. Worship That Honors God’s Design

Church liturgy and personal devotion should avoid practices that echo manipulative or sensationalistic rites. Authentic worship flows from obedient hearts, not from bodily extremes designed to earn divine favor.

Key Themes for Reflection

• Holiness involves both inner devotion and outward practice.
• God’s revelation, not cultural pressure, determines acceptable worship.
• The gospel frees believers from self-inflicted rituals by presenting Christ’s sufficient sacrifice.

Forms and Transliterations
וְשֶׂ֣רֶט ושרט שָׂרָֽטֶת׃ שרטת׃ śā·rā·ṭeṯ saRatet śārāṭeṯ veSeret wə·śe·reṭ wəśereṭ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 19:28
HEB: וְשֶׂ֣רֶט לָנֶ֗פֶשׁ לֹ֤א
NAS: You shall not make any cuts in your body
KJV: any cuttings in your flesh
INT: cuts the dead nor

Leviticus 21:5
HEB: לֹ֥א יִשְׂרְט֖וּ שָׂרָֽטֶת׃
KJV: nor make any cuttings in their flesh.
INT: nor make cuttings

2 Occurrences

Strong's Hebrew 8296
2 Occurrences


śā·rā·ṭeṯ — 1 Occ.
wə·śe·reṭ — 1 Occ.

8295
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