Woe to David’s City the city of Ariel where David camped! Year upon year 2And I will constrain Ariel, and there will be mourning and lamentation; she will be like an altar hearthb before Me. 3I will camp in a circle around you; I will besiege you with towers and set up siege works against you. 4You will be brought low, you will speak from the ground, and out of the dust your words will be muffled. Your voice will be like a spirit from the ground; your speech will whisper out of the dust. 5But your many foes will be like fine dust, the multitude of the ruthless like blowing chaff. 6you will be visited by the LORD of Hosts with thunder and earthquake and loud noise, with windstorm and tempest and consuming flame of fire. 7All the many nations going out to battle against Ariel— even all who war against her, laying siege and attacking her— will be like a dream, 8as when a hungry man dreams he is eating, then awakens still hungry; as when a thirsty man dreams he is drinking, then awakens faint and parched. So will it be for all the many nations who go to battle against Mount Zion. 9Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink. 10For the LORD has poured out on you a spirit of deep sleep. He has shut your eyes, O prophets; He has covered your heads, O seers. 11And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.” 12Or if the scroll is handed to one unable to read, he will say, “I cannot read.” 13Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.c 14Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden.d” 15Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?” 16You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”?e Can the pottery say of the potter, Sanctification for the Godly 17In a very short time, will not Lebanon become an orchard, and the orchard seem like a forest? 18On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see. 19The humble will increase their joy in the LORD, and the poor among men will rejoice in the Holy One of Israel. 20For the ruthless will vanish, the mockers will disappear, and all who look for evil 21those who indict a man with a word, who ensnare the mediator at the gate, and who with false charges deprive the innocent of justice. 22Therefore the LORD who redeemed Abraham says of the house of Jacob: “No longer will Jacob be ashamed and no more will his face grow pale. 23For when he sees his children around him, the work of My hands, they will honor My name, they will sanctify the Holy One of Jacob, and they will stand in awe of the God of Israel. 24Then the wayward in spirit will come to understanding, and those who grumble will accept instruction.” Footnotes: 1 a Or Altar Hearth or Lion of God; probably a nickname for Jerusalem; twice in this verse, twice in verse 2, and once in verse 7 2 b Or like Ariel; see the footnote for verse 1. 13 c Hebrew; LXX They worship Me in vain; they teach as doctrine the precepts of men. Cited in Matthew 15:8–9 and Mark 7:6–7 14 d Hebrew; LXX I will destroy the wisdom of the wise, and will hide the intelligence of the intelligent. Cited in 1 Corinthians 1:19 16 e Cited in Romans 9:20 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Isaiah 29 Summary Woe to David's CityVerses 1–4 – Woe to Ariel Verses 5–8 – Sudden Deliverance Verses 9–14 – Spiritual Blindness Verses 15–16 – The Potter and the Clay Verses 17–24 – Coming Restoration Isaiah 29 is a profound chapter that speaks of the impending judgment on Ariel (Jerusalem), due to their disobedience and spiritual blindness, but also the divine mercy and redemption that God promises to the humble. It offers a stark warning to those in self-delusion while reminding us of God's ultimate plan for redemption. Historical Setting • Isaiah prophesied during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1). Chapter 29 likely lands in the period when Assyria threatened Judah—around 701 BC, the year Sennacherib besieged Jerusalem (2 Kings 18–19). • “Ariel” plays on the Hebrew root for “altar hearth,” hinting that Jerusalem’s sacrifices continue outwardly even as inward devotion crumbles (Isaiah 1:11–15). • The Assyrian war machine seemed unstoppable. Judah looked to treaties, not trust. Isaiah calls them back to reliance on the Lord who can scatter armies overnight (Isaiah 37:36). Archaeological Insights • Excavations in the City of David reveal destruction layers from multiple sieges. While Sennacherib’s annals boast he “shut up Hezekiah like a bird in a cage,” they do not record Jerusalem’s capture—matching Isaiah’s promise of sudden deliverance (29:5–8). • LMLK (“belonging to the king”) jar handles from Hezekiah’s time show intense stockpiling, confirming the siege climate. • Reliefs from Sennacherib’s palace at Nineveh depict Lachish’s fall, reinforcing the terror Judah felt as Assyria marched toward Jerusalem. Literary Features • Wordplay: “Ariel” means both “lion of God” and “altar hearth”—majestic yet combustible. • Contrast: Low whispering dust (v 4) versus thunder, earthquake, and storm (v 6). • Irony: The city that sings festival songs will wail; enemies certain of success will starve like dreamers (v 7–8). Key Themes and Plain Insights 1. Empty Religion: Festivals and sacrifices mean nothing without heart (cf. Micah 6:6–8; Matthew 15:7–9). 2. God’s Sovereignty over Nations: Mighty armies are no match for His momentary breath (Psalm 2:1–4). 3. Reversal of Sight and Hearing: Spiritual dullness leads to judgment, yet God promises future clarity (Isaiah 35:5–6). 4. Humility Exalted: “The humble will rejoice in the Holy One of Israel” (v 19), echoing Mary’s song centuries later (Luke 1:52). Connections to Other Scriptures • Verse 13 is quoted by Jesus: “These people honor Me with their lips…” (Matthew 15:8–9; Mark 7:6–7). • Paul cites verse 14 in 1 Corinthians 1:19 to show God’s wisdom overpowering human brilliance. • The potter-clay image (v 16) surfaces again in Isaiah 45:9; Jeremiah 18:6; Romans 9:20–21. • The sudden vanishing of enemies (v 5–7) parallels the angel striking 185,000 Assyrians (Isaiah 37:36). • Restoration promises (v 18–24) foreshadow Jesus’ ministry: the blind see, the deaf hear (Matthew 11:5). Practical Applications • Heart Check: Rituals minus relationship invite discipline. Ask, “Is my worship genuine?” • Trust Over Strategy: Political alliances crumble; God’s protection stands. • Listen and See: Pray for open eyes and ears lest complacency settle in. • Celebrate the Reversal: God lifts the meek and silences the arrogant—live humbly and expectantly. Connections to Additional Scriptures Matthew 15:8-9Jesus quotes Isaiah 29:13, emphasizing the importance of genuine worship and the dangers of empty traditions. Romans 11:8 Paul references the spiritual blindness described in Isaiah, illustrating its relevance to both Jews and Gentiles. 2 Corinthians 3:14-16 Paul speaks of the veil over people's hearts, which is removed in Christ, echoing the theme of spiritual blindness and understanding. Teaching Points Judgment on Jerusalem (Ariel)Isaiah 29:1-4 describes God's impending judgment on Jerusalem, referred to as Ariel, meaning Lion of God. Despite their religious rituals, the people's hearts are far from God. Spiritual Blindness Verses 9-12 highlight the spiritual blindness and deafness of the people. They have become like those who cannot read or understand God's message. False Worship In verses 13-14, God condemns the people's lip service and empty rituals, stating, These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Promise of Redemption Despite the judgment, verses 17-24 offer hope. God promises to transform the land and restore understanding to the spiritually blind and deaf. Reversal of Fortunes The chapter concludes with a vision of the humble being exalted and the ruthless being brought low, emphasizing God's justice and mercy. Practical Applications Examine Your HeartReflect on whether your worship is genuine or merely ritualistic. Are you honoring God with your heart or just your lips? Seek True Understanding Pursue a deeper understanding of God's Word, asking the Holy Spirit to open your eyes and ears to His truth. Embrace Humility Recognize the importance of humility in your walk with God, understanding that He exalts the humble and brings low the proud. Hope in Restoration Trust in God's promise of redemption and transformation, even when facing personal or communal challenges. People 1. ArielAriel is a symbolic name for Jerusalem. The term "Ariel" can be translated from Hebrew as "Lion of God" or "altar hearth," indicating a place of strength and sacrifice. In Isaiah 29, Ariel represents the city of Jerusalem, which is under judgment for its spiritual blindness and hypocrisy. 2. The LORD (Yahweh) The LORD is the central divine figure in Isaiah 29, who pronounces judgment and also promises eventual redemption. The chapter emphasizes God's sovereignty and His ability to humble the proud and restore the humble. 3. The Prophets and Seers These are the spiritual leaders of Israel who are criticized for their inability to see and understand God's messages. In Isaiah 29:10, it is said, "For the LORD has poured out on you a spirit of deep sleep, and He has shut your eyes, the prophets; and He has covered your heads, the seers." 4. The People of Jerusalem The inhabitants of Jerusalem are addressed collectively. They are described as being spiritually blind and deaf, unable to comprehend God's words and warnings. This is highlighted in Isaiah 29:13, where the people are said to honor God with their lips while their hearts are far from Him. 5. The Nations Although not named individually, the nations surrounding Israel are implied as instruments of God's judgment. They are described as those who will besiege Ariel (Jerusalem) but will ultimately be thwarted by God's intervention. In summary, Isaiah 29 addresses the spiritual condition of Jerusalem (Ariel) and its leaders, highlighting their need for repentance and the eventual hope of redemption through God's intervention. The chapter underscores the themes of judgment and restoration, central to the prophetic message. Places 1. ArielAriel is a symbolic name for Jerusalem. The term "Ariel" can be translated from Hebrew as "Lion of God" or "Altar Hearth," indicating a place of strength and sacrifice. In Isaiah 29, Ariel is depicted as a city under siege and judgment, yet it is also a place of eventual redemption and restoration. Events 1. Woe to ArielIsaiah 29:1 - The chapter begins with a pronouncement of woe upon "Ariel," a symbolic name for Jerusalem. The Hebrew root for "Ariel" (אֲרִיאֵל) can mean "lion of God" or "altar hearth," indicating both strength and a place of sacrifice. 2. Distress and Siege Isaiah 29:2-3 - God declares that He will bring distress upon Ariel, surrounding it with armies and laying siege against it. This reflects the Hebrew concept of divine judgment and discipline. 3. Humbling of Jerusalem Isaiah 29:4 - Jerusalem will be brought low, speaking from the ground, as if humbled to the dust. The imagery here is of complete abasement and humility. 4. Sudden Deliverance Isaiah 29:5-8 - Despite the siege, the multitude of enemies will become like fine dust, and their attack will vanish suddenly. This reflects the Hebrew theme of divine intervention and deliverance. 5. Spiritual Blindness Isaiah 29:9-10 - The people are described as being spiritually blind and drunk, not from wine but from a spirit of deep sleep that the Lord has poured out upon them. The Hebrew root for "deep sleep" (תַּרְדֵּמָה) suggests a divinely induced stupor. 6. Sealed Vision Isaiah 29:11-12 - The vision of all this is compared to words in a sealed book, inaccessible to both the literate and illiterate. This symbolizes the people's inability to understand God's message. 7. Lip Service and Heart Distance Isaiah 29:13 - The Lord criticizes the people for honoring Him with their lips while their hearts are far from Him. This highlights the Hebrew concept of sincerity in worship and the importance of the heart (לֵב). 8. God's Marvelous Work Isaiah 29:14 - God promises to perform a marvelous work that will confound the wisdom of the wise. This reflects the Hebrew idea of God's wisdom surpassing human understanding. 9. Woe to the Deceptive Isaiah 29:15-16 - Woe is pronounced on those who try to hide their plans from the Lord, thinking He does not see. The Hebrew root for "hide" (סָתַר) implies a futile attempt to conceal from an omniscient God. 10. Transformation and Restoration Isaiah 29:17-21 - A future transformation is promised, where Lebanon will become a fertile field, and the deaf will hear, the blind will see, and the humble will rejoice. This reflects the Hebrew prophetic vision of restoration and renewal. 11. End of the Ruthless Isaiah 29:20-21 - The ruthless and scornful will come to an end, and those who cause others to sin will be cut off. This emphasizes the Hebrew theme of divine justice. 12. Covenant with Jacob Isaiah 29:22-24 - The chapter concludes with a promise of redemption for Jacob, where his descendants will sanctify God's name and stand in awe of the God of Israel. This reflects the Hebrew covenantal relationship between God and His people. Topics 1. Woe to Ariel (Jerusalem)Isaiah 29:1-4 begins with a pronouncement of woe upon Ariel, a symbolic name for Jerusalem. The text describes the city's impending distress and siege. The Hebrew root for "Ariel" can mean "lion of God" or "altar hearth," indicating both strength and sacrifice. 2. Divine Judgment and Deliverance Verses 5-8 depict a sudden and miraculous deliverance from enemies, emphasizing God's power to save. The imagery of dust and chaff highlights the transient nature of the foes. The Hebrew word for "dust" (עָפָר, `afar) underscores the insignificance of the adversaries. 3. Spiritual Blindness and Deafness In verses 9-12, the people are described as spiritually blind and deaf, unable to understand God's message. The Hebrew term for "blind" (עִוֵּר, `ivver) conveys a lack of perception and insight. 4. Lip Service and Heart Distance Verses 13-14 address the people's superficial worship, where they honor God with their lips but their hearts are far from Him. This echoes the Hebrew concept of "heart" (לֵב, lev) as the center of will and emotion, not just intellect. 5. The Wisdom of the Wise Will Perish In verses 15-16, God challenges those who think they can hide their plans from Him. The text highlights the futility of human wisdom against divine knowledge. The Hebrew root for "wise" (חָכָם, chakam) is contrasted with God's superior understanding. 6. Future Transformation and Redemption Verses 17-24 offer a vision of future transformation, where the deaf will hear, the blind will see, and the humble will rejoice in the Lord. The Hebrew word for "humble" (עָנָו, `anav) suggests meekness and reliance on God. Themes 1. Judgment on Ariel (Jerusalem)Isaiah 29 begins with a pronouncement of woe upon Ariel, a symbolic name for Jerusalem. The city is warned of impending distress and siege. The Hebrew root for "Ariel" (אֲרִיאֵל) can mean "lion of God" or "altar hearth," indicating both strength and sacrifice. The text emphasizes that despite Jerusalem's religious activities, judgment is imminent due to their disobedience. 2. Spiritual Blindness and Deafness The chapter highlights the spiritual insensitivity of the people. Verses 9-10 describe a deep spiritual slumber, where the Lord has poured out a spirit of deep sleep, closing the eyes of the prophets and seers. The Hebrew word for "deep sleep" (תַּרְדֵּמָה, tardemah) suggests a profound, divinely induced stupor, indicating a severe spiritual condition. 3. The Futility of Human Wisdom Isaiah 29:13-14 criticizes the people's reliance on human wisdom and traditions over God's commandments. The Lord declares that He will "astound these people with wonder upon wonder," and the wisdom of the wise will perish. This theme underscores the Hebrew concept of "hokmah" (חָכְמָה), meaning wisdom, which is futile when detached from divine revelation. 4. The Reversal of Fortunes The chapter promises a future reversal where the humble will rejoice, and the ruthless will vanish. Verses 17-21 speak of a transformation where Lebanon will become a fertile field. This theme of reversal is rooted in the Hebrew idea of "teshuvah" (תְּשׁוּבָה), meaning repentance or return, indicating a restoration of God's order. 5. The Promise of Redemption Despite the judgment, there is a promise of redemption and restoration for the house of Jacob. Verses 22-24 assure that Jacob will no longer be ashamed, and his descendants will sanctify God's name. The Hebrew root "ga'al" (גָּאַל), meaning to redeem, reflects God's commitment to His covenant people, offering hope beyond judgment. Answering Tough Questions 1. Isaiah 29:1–4 speaks of Ariel’s siege; is there any archaeological evidence verifying such a historically significant event? Bible Study Discussion Questions 1. What does Ariel symbolize in the context of this chapter and your personal life? 2. How does the description of Ariel's judgment reflect the consequences of disobedience to God's word? 3. How can the sudden scattering of Ariel's enemies be seen as a demonstration of God's divine intervention? 4. What does the spiritual blindness in verses 9-12 suggest about the state of society in Isaiah's time and today? 5. How can we guard against offering mere "lip service" to God in our own lives? 6. Reflect on a time when you felt you could hide actions or thoughts from God. How does Isaiah 29:15-16 speak to this? 7. How does the prophecy of the transformation of the land offer hope in the context of divine judgment? 8. In verses 17-24, who are the humble that will experience joy in the Lord? How can we strive to be like them? 9. How does the promise of redemption for those who err in spirit illustrate God's mercy? 10. In what ways can you relate to the themes of judgment and redemption in your life? 11. What steps can you take to avoid falling into spiritual blindness? 12. How can you ensure your heart remains close to God, beyond just following religious rituals? 13. How can Isaiah 29 inspire you to live more authentically in your spiritual life? 14. In what ways does God confound the wisdom of the wise in today's society? 15. How can the prophecy of a fruitful land be seen as a metaphor for spiritual renewal? 16. How can you apply the lessons of transformation from Isaiah 29 to societal issues today? 17. How does Isaiah 29 inspire you to trust in God's ultimate plan, even during difficult times? 18. What actions can you take to be more open to understanding God's word? 19. How can we help others who are spiritually blind to see the truth? 20. How does Isaiah 29 speak to the role of humility in spiritual growth and redemption? Bible Hub Chapter Summaries and Bible Study Questions |




