Isaiah 37:5
New International Version
When King Hezekiah’s officials came to Isaiah,

New Living Translation
After King Hezekiah’s officials delivered the king’s message to Isaiah,

English Standard Version
When the servants of King Hezekiah came to Isaiah,

Berean Standard Bible
So the servants of King Hezekiah went to Isaiah,

King James Bible
So the servants of king Hezekiah came to Isaiah.

New King James Version
So the servants of King Hezekiah came to Isaiah.

New American Standard Bible
So the servants of King Hezekiah came to Isaiah.

NASB 1995
So the servants of King Hezekiah came to Isaiah.

NASB 1977
So the servants of King Hezekiah came to Isaiah.

Legacy Standard Bible
So the servants of King Hezekiah came to Isaiah.

Amplified Bible
So the servants of King Hezekiah came to Isaiah.

Christian Standard Bible
So the servants of King Hezekiah went to Isaiah,

Holman Christian Standard Bible
So the servants of King Hezekiah went to Isaiah,

American Standard Version
So the servants of king Hezekiah came to Isaiah.

Contemporary English Version
When these leaders came to me,

English Revised Version
So the servants of king Hezekiah came to Isaiah.

GOD'S WORD® Translation
So King Hezekiah's men went to Isaiah.

Good News Translation
When Isaiah received King Hezekiah's message,

International Standard Version
That's why King Hezekiah's officials came to Isaiah.

NET Bible
When King Hezekiah's servants came to Isaiah,

New Heart English Bible
So the servants of king Hezekiah came to Isaiah.

Webster's Bible Translation
So the servants of king Hezekiah came to Isaiah.
Majority Text Translations
Majority Standard Bible
So the servants of King Hezekiah went to Isaiah,

World English Bible
So the servants of King Hezekiah came to Isaiah.
Literal Translations
Literal Standard Version
And the servants of King Hezekiah come to Isaiah,

Young's Literal Translation
And the servants of king Hezekiah come in unto Isaiah,

Smith's Literal Translation
And the servants of king Hezekiah will come to Isaiah.
Catholic Translations
Douay-Rheims Bible
And the servants of Ezechias came to Isaias.

Catholic Public Domain Version
And so the servants of king Hezekiah went to Isaiah.

New American Bible
When the servants of King Hezekiah had come to Isaiah,

New Revised Standard Version
When the servants of King Hezekiah came to Isaiah,
Translations from Aramaic
Lamsa Bible
So the servants of King Hezekiah came to Isaiah.

Peshitta Holy Bible Translated
And the Servants of Hezekiah the King came to Eshaiya
OT Translations
JPS Tanakh 1917
So the servants of king Hezekiah came to Isaiah.

Brenton Septuagint Translation
So the servants of king Ezekias came to Esaias.

Additional Translations ...
Audio Bible



Context
Isaiah's Message of Deliverance
4Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.” 5So the servants of King Hezekiah went to Isaiah, 6who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me.…

Cross References
2 Kings 19:5
So the servants of King Hezekiah went to Isaiah,

Isaiah 36:22
Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.

2 Chronicles 32:20
In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer,

Isaiah 7:3
Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,

Isaiah 10:24
Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his staff against you as the Egyptians did.

Isaiah 30:1-2
“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin. / They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade.

Isaiah 31:1
Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy One of Israel; they do not seek the LORD.

Isaiah 33:2
O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble.

Isaiah 38:1-2
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’” / Then Hezekiah turned his face to the wall and prayed to the LORD,

Jeremiah 42:2-4
Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes. / Pray that the LORD your God will tell us the way we should walk and the thing we should do.” / “I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers. I will not withhold a word from you.”

Jeremiah 21:2
“Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”

1 Samuel 7:8-9
and said to Samuel, “Do not stop crying out to the LORD our God for us, that He may save us from the hand of the Philistines.” / Then Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him.

1 Kings 13:6
Then the king responded to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before.

2 Kings 6:15-17
When the servant of the man of God got up and went out early in the morning, behold, an army with horses and chariots had surrounded the city. So he asked Elisha, “Oh, my master, what are we to do?” / “Do not be afraid,” Elisha answered, “for those who are with us are more than those who are with them.” / Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.

Matthew 18:19-20
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven. / For where two or three gather together in My name, there am I with them.”


Treasury of Scripture

So the servants of king Hezekiah came to Isaiah.

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Hezekiah Hezeki'ah Hezekiah's Isaiah Officials Servants
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Isaiah 37
1. Hezekiah mourning, sends to Isaiah to pray for them
6. Isaiah comforts them
8. Sennacherib, going to encounter Tirhakah, sends a blasphemous letter to Hezekiah
14. Hezekiah's prayer
21. Isaiah's prophecy of the destruction of Sennacherib, and the good of Zion
36. An angel slays the Assyrians
37. Sennacherib is slain at Nineveh by his own sons.














So the servants of King Hezekiah
This phrase indicates the involvement of King Hezekiah's officials in a critical mission. Hezekiah was the king of Judah during a time of great threat from the Assyrian Empire. The term "servants" here refers to high-ranking officials or envoys, likely including Eliakim, Shebna, and Joah, as mentioned earlier in Isaiah 36:3. These individuals were trusted advisors and representatives of the king, tasked with seeking divine guidance during a national crisis. The historical context is the Assyrian siege of Jerusalem under King Sennacherib, a significant event in the late 8th century BC. This reflects the political and military pressures faced by Judah and the reliance on prophetic counsel in times of distress.

went to Isaiah
Isaiah was a major prophet in Judah, whose ministry spanned the reigns of several kings, including Uzziah, Jotham, Ahaz, and Hezekiah. His role as a prophet was to convey God's messages to the people and the king, often providing guidance, warning, and hope. The act of going to Isaiah signifies seeking divine intervention and wisdom, acknowledging the prophet's authority as God's spokesperson. Isaiah's involvement highlights the importance of prophetic insight in the governance and spiritual life of Israel. This moment is pivotal, as it demonstrates the king's faith in God's power to deliver Judah from its enemies, contrasting with the reliance on political alliances or military strength. Isaiah's prophecies often pointed to the coming of the Messiah, and his writings include many messianic prophecies that Christians interpret as fulfilled in Jesus Christ.

Persons / Places / Events
1. King Hezekiah
The king of Judah during a time of great threat from the Assyrian Empire. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Isaiah
A major prophet in the Old Testament, Isaiah served as a spiritual advisor to King Hezekiah. He is known for his prophecies concerning both judgment and hope for Israel.

3. Servants of King Hezekiah
These are the messengers sent by Hezekiah to seek guidance from the prophet Isaiah during a crisis.

4. Assyrian Threat
The context of this verse is the impending invasion by the Assyrian army, led by King Sennacherib, which posed a significant threat to Jerusalem.

5. Jerusalem
The capital city of Judah, which was under threat from the Assyrian forces. It is a central location in the account of Isaiah and the history of Israel.
Teaching Points
Seeking Godly Counsel
Hezekiah's decision to send his servants to Isaiah highlights the importance of seeking godly counsel in times of crisis. In our lives, we should prioritize seeking wisdom from those who are spiritually mature and grounded in Scripture.

Faith in Action
Hezekiah's actions demonstrate faith in action. Rather than succumbing to fear, he actively sought God's guidance. We are encouraged to put our faith into action by turning to God and His Word when faced with challenges.

The Role of Prophets
Isaiah's role as a prophet underscores the importance of listening to God's messengers. Today, we can apply this by valuing the teachings of Scripture and those who faithfully communicate God's truth.

God's Sovereignty
The context of this verse reminds us of God's sovereignty over nations and events. Trusting in God's control can bring peace and assurance, even when circumstances seem dire.

Community in Crisis
The involvement of Hezekiah's servants illustrates the role of community in facing challenges. We are called to support one another and work together in seeking God's will.
Bible Study Questions and Answers
1. What is the meaning of Isaiah 37:5?

2. How does Isaiah 37:5 demonstrate the importance of seeking God in crisis?

3. What role do messengers play in conveying God's will in Isaiah 37:5?

4. How can Isaiah 37:5 inspire us to trust God's timing and plans?

5. How does Isaiah 37:5 connect to other instances of divine intervention in Scripture?

6. What practical steps can we take to seek God's guidance like Hezekiah did?

7. What historical context surrounds Isaiah 37:5 and its message to King Hezekiah?

8. How does Isaiah 37:5 reflect God's role in delivering His people?

9. What theological significance does Isaiah 37:5 hold in the narrative of divine intervention?

10. What are the top 10 Lessons from Isaiah 37?

11. Why do Isaiah 37:33-35 and parallel biblical accounts (e.g., 2 Kings 19) differ in describing Sennacherib's retreat and the exact nature of the Assyrian defeat?

12. Isaiah 39:8: Why does Hezekiah seem untroubled by the future judgment pronounced on his descendants, and what does this imply about his character or leadership?

13. Isaiah 53:5 mentions healing through the servant's wounds--how can one person's suffering literally heal others physically or spiritually?

14. If Hezekiah's faith in Isaiah 37 supposedly led to Jerusalem's deliverance, how does this align with other biblical passages where faith did not prevent disasters for Israel?
What Does Isaiah 37:5 Mean
So

The little word “So” links the entire scene to what has just happened: Assyria’s taunts, Judah’s fear, and the king’s instinctive turn to God (Isaiah 37:1–4; 2 Kings 19:1–4).

• It marks an immediate, faith-driven response rather than delay or debate—much like Jehoshaphat’s swift turn to seek the LORD when pressed by hostile armies (2 Chronicles 20:3–4).

• The pivot from human intimidation to divine direction echoes David’s pattern in 1 Samuel 30:6, where he “strengthened himself in the LORD his God.”

Cross references woven in: Isaiah 37:1–4, 2 Kings 19:1–4, 2 Chronicles 20:3–4, 1 Samuel 30:6.


the servants

Hezekiah doesn’t go alone; he commissions representatives—likely Eliakim, Shebna, and senior priests (Isaiah 37:2).

• Servants bridge the palace and the prophet, portraying a ministry of intercession similar to the elders who relay Mordecai’s plea to Queen Esther (Esther 4:4–8).

• Their obedience models how believers today carry one another’s burdens (Galatians 6:2) and act as ambassadors of reconciliation (2 Corinthians 5:20).

• Unlike Rabshakeh, who served a tyrant, these men serve a godly king, illustrating Jesus’ teaching that “no one can serve two masters” (Matthew 6:24).

Cross references within: Isaiah 37:2; Esther 4:4–8; Galatians 6:2; 2 Corinthians 5:20; Matthew 6:24.


of King Hezekiah

The phrase highlights whose servants they are—men under the authority of a king who “trusted in the LORD, the God of Israel” (2 Kings 18:5).

• Hezekiah’s title anchors the narrative in covenant history; God had pledged “I will defend this city for My own sake and for My servant David’s sake” (Isaiah 37:35), and Hezekiah stands in that Davidic line.

• His humility is striking: rather than rely on alliances or wealth (cf. 2 Chronicles 32:31), he sends for God’s prophet. This mirrors Josiah’s later humility when he consulted Huldah (2 Kings 22:12–13).

• The mention of the righteous king contrasts sharply with proud Sennacherib, recalling Proverbs 16:18, “Pride goes before destruction.”

Cross references woven in: 2 Kings 18:5; Isaiah 37:35; 2 Chronicles 32:31; 2 Kings 22:12–13; Proverbs 16:18.


went to Isaiah

The destination matters: they seek the living word of God through His prophet.

• Isaiah’s name means “Yahweh is salvation,” and that message will soon unfold (Isaiah 37:6–7, 33–35).

• Going to Isaiah pictures running to Scripture itself for counsel, akin to the Bereans who examined the word daily (Acts 17:11).

• It also reflects the pattern of earlier kings: Jehoshaphat asked, “Is there no prophet of the LORD here?” (2 Kings 3:11), and even unbelieving Ahaziah sought word through Elijah (2 Kings 1:2–3).

• Their action fulfills God’s invitation in Jeremiah 33:3, “Call to Me and I will answer you,” demonstrating that divine guidance is available to those who ask.

Cross references tied in: Isaiah 37:6–7, 33–35; Acts 17:11; 2 Kings 3:11; 2 Kings 1:2–3; Jeremiah 33:3.


summary

Each phrase of Isaiah 37:5 sketches a faith-lesson: a prompt “So,” obedient “servants,” loyal to a godly “King Hezekiah,” intentionally “went to Isaiah.” Together they display swift dependence on God’s word in crisis. The verse challenges us to respond immediately, enlist others humbly, submit under righteous authority, and seek God’s voice above every earthly power—confident, as Hezekiah soon discovers, that the Lord still delivers those who trust Him.

(5) So the servants . . .--Literally, And . . . The Authorised Version suggests that there was only one coming of the messengers. Possibly. however, the words imply a withdrawal between the delivery of their message and their coming a second time to receive his answer.



Parallel Commentaries ...


Hebrew
So the servants
עַבְדֵ֛י (‘aḇ·ḏê)
Noun - masculine plural construct
Strong's 5650: Slave, servant

of King
הַמֶּ֥לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

Hezekiah
חִזְקִיָּ֖הוּ (ḥiz·qî·yā·hū)
Noun - proper - masculine singular
Strong's 2396: Hezekiah -- 'Yah has strengthened', a king of Judah, also several other Israelites

went
וַיָּבֹ֗אוּ (way·yā·ḇō·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 935: To come in, come, go in, go

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Isaiah,
יְשַׁעְיָֽהוּ׃ (yə·ša‘·yā·hū)
Noun - proper - masculine singular
Strong's 3470: Isaiah -- 'salvation of Yah', four Israelites


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OT Prophets: Isaiah 37:5 So the servants of king Hezekiah came (Isa Isi Is)
Isaiah 37:4
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