Our Redeemer
The term "Redeemer" is significant in biblical theology, often referring to one who buys back or rescues. In the context of Isaiah, it emphasizes God's role in delivering Israel from captivity and sin. The concept of redemption is central to the narrative of the Bible, with God acting as the ultimate Redeemer. This foreshadows the work of Jesus Christ, who is seen as the Redeemer of humanity through His sacrificial death and resurrection.

the LORD of Hosts is His name
"LORD of Hosts" is a title that underscores God's supreme authority and power over all heavenly and earthly armies. It reflects His sovereignty and ability to execute judgment and deliverance. This title is frequently used in the Old Testament to remind Israel of God's unmatched power and His role as a divine warrior. It connects to passages like 1 Samuel 17:45, where David confronts Goliath in the name of the "LORD of Hosts," highlighting God's might in battles.

is the Holy One of Israel
The phrase "Holy One of Israel" emphasizes God's unique holiness and His special relationship with Israel. Holiness here denotes God's purity, separateness, and moral perfection. This title is used extensively in Isaiah, reinforcing the idea that God is distinct from all other gods and is deeply committed to His covenant with Israel. It also points to the call for Israel to be holy as God is holy, as seen in Leviticus 19:2. This holiness is ultimately fulfilled in Jesus Christ, who embodies the holiness of God and calls His followers to live holy lives.

1. The LORD of Hosts
This title emphasizes God's supreme authority over all heavenly armies and His sovereign power over the universe. It reflects His ability to protect and deliver His people.

2. The Holy One of Israel
This title highlights God's unique holiness and His special relationship with Israel. It underscores His purity, righteousness, and the covenantal bond with His chosen people.

3. Redeemer
In the context of Isaiah, the term "Redeemer" refers to God as the one who rescues and delivers His people from bondage and oppression. It is a term rich with connotations of salvation and liberation.

4. Babylon
Although not directly mentioned in this verse, the surrounding context of Isaiah 47 addresses the judgment against Babylon, a symbol of pride and idolatry, and God's deliverance of His people from its grasp.

5. Israel
The nation chosen by God to be His people, through whom He reveals His character and purposes. Israel's history is marked by cycles of rebellion and redemption, with God as their constant Redeemer.God's Sovereignty and Power
Recognize that God, as the LORD of Hosts, has ultimate authority over all creation. Trust in His power to protect and deliver you from any situation.

Holiness and Relationship
Reflect on the holiness of God and His desire for a relationship with His people. Strive to live a life that honors His holiness and reflects His character.

Redemption and Deliverance
Understand that God is our Redeemer, who delivers us from sin and bondage. Embrace the freedom and new life offered through His redemption.

Judgment and Justice
Acknowledge that God is just and will bring judgment against pride and idolatry, as seen in His dealings with Babylon. Live humbly and avoid the pitfalls of pride.

Covenantal Faithfulness
Remember God's faithfulness to His covenant with Israel and His promises to His people. Trust in His unwavering commitment to fulfill His word.(4) As for our redeemer . . .--The verse comes in somewhat abruptly, but may be viewed (unless we suppose it to have been originally a marginal addition, which has found its way into the text) as Israel's song of praise, as it looks on the overthrow of Babylon. As such it finds a parallel in the overthrow of the mystical Babylon in Revelation 18:20.

Sit thou silent.--Another contrast between the stir of the rejoicing city and the stillness of its later desolation. "The lady" (we might almost say, the empress) "of kingdoms" was reduced to the loneliness of widowhood.

Verse 4. - As for our Redeemer, etc. Mr. Cheyne suspects, with some reason, that this is "the marginal note of a sympathetic scribe, which has made its way by accident into the text." It is certainly quite unlike anything else in the song, which would artistically be improved by its removal. If, however, it be retained, we must regard it as a parenthetic ejaculation of the Jewish Church on hearing the first strophe of the song - the Church contrasting itself with Babylon, which has no one to stand up for it, whereas it has as "Redeemer the Lord of hosts, the Holy One of Israel."

Parallel Commentaries ...


Our Redeemer—
גֹּאֲלֵ֕נוּ (gō·’ă·lê·nū)
Verb - Qal - Participle - masculine singular construct | first person common plural
Strong's 1350: To redeem, act as kinsman

the LORD
יְהוָ֥ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

of Hosts
צְבָא֖וֹת (ṣə·ḇā·’ō·wṯ)
Noun - common plural
Strong's 6635: A mass of persons, reg, organized for, war, a campaign

is His name—
שְׁמ֑וֹ (šə·mōw)
Noun - masculine singular construct | third person masculine singular
Strong's 8034: A name

[is] the Holy One
קְד֖וֹשׁ (qə·ḏō·wōš)
Adjective - masculine singular construct
Strong's 6918: Sacred, God, an angel, a saint, a sanctuary

of Israel.
יִשְׂרָאֵֽל׃ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc


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OT Prophets: Isaiah 47:4 Our Redeemer Yahweh of Armies is his (Isa Isi Is)