Jeremiah 37
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Jeremiah Warns Zedekiah

1Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniaha son of Jehoiakim. 2But he and his officers and the people of the land refused to obey the words that the LORD had spoken through Jeremiah the prophet.

3Yet King Zedekiah sent Jehucalb son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”

4Now Jeremiah was free to come and go among the people, for they had not yet put him in prison. 5Pharaoh’s army had left Egypt, and when the Chaldeansc who were besieging Jerusalem heard the report, they withdrew from Jerusalem.

6Then the word of the LORD came to Jeremiah the prophet: 7“This is what the LORD, the God of Israel, says that you are to tell the king of Judah, who sent you to Me: Behold, Pharaoh’s army, which has marched out to help you, will go back to its own land of Egypt. 8Then the Chaldeans will return and fight against this city. They will capture it and burn it down.

9This is what the LORD says: Do not deceive yourselves by saying, ‘The Chaldeans will go away for good,’ for they will not! 10Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.”

Jeremiah Imprisoned

11When the Chaldean army withdrew from Jerusalem for fear of Pharaoh’s army, 12Jeremiah started to leave Jerusalem to go to the land of Benjamin to claim his portion thered among the people. 13But when he reached the Gate of Benjamin, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, seized him and said, “You are deserting to the Chaldeans!”

14“That is a lie,” Jeremiah replied. “I am not deserting to the Chaldeans!”

But Irijah would not listen to him; instead, he arrested Jeremiah and took him to the officials.

15The officials were angry with Jeremiah, and they beat him and placed him in jail in the house of Jonathan the scribe, for it had been made into a prison.

16So Jeremiah went into a cell in the dungeon and remained there a long time.

17Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?”

“There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”

18Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison? 19Where are your prophets who prophesied to you, claiming, ‘The king of Babylon will not come against you or this land’? 20But now please listen, O my lord the king. May my petition come before you. Do not send me back to the house of Jonathan the scribe, or I will die there.”

21So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Jeremiah 37 Summary
Jeremiah Warns Zedekiah

Verses 1–2 – Zedekiah on the Throne but Deaf to God

Verses 3–5 – A Desperate Request and a Brief Reprieve

Verses 6–10 – God Warns: “The Chaldeans Will Return”

Verses 11–15 – Jeremiah Seized, Accused, and Imprisoned

Verses 16–21 – A Secret Royal Interview and Bread in the Courtyard


In Jeremiah 37, we witness a profound drama unfolding amidst the siege of Jerusalem by Babylonian forces. In a desperate attempt, King Zedekiah seeks help from the prophet Jeremiah, only to face a message he would rather not hear. The chapter serves as a stark reminder of the consequences when God's messages are ignored, and obedience to His word is forsaken.

Historical Setting

• 597 BC: Nebuchadnezzar deposes Jehoiachin (Coniah) and installs Zedekiah as a vassal king (2 Kings 24:17).

Jeremiah 37 unfolds in the ninth to tenth year of Zedekiah (≈ 588–587 BC), just before Jerusalem’s final fall.

• Egypt’s Pharaoh Hophra (Apries) sends troops north. Their appearance forces the Babylonian army to lift its siege temporarily (Jeremiah 37:5). Judah’s leaders take the pause as a sign that Egypt—not the LORD—will save them.

Political Tension

1. Zedekiah balances fear of Babylon, misplaced hope in Egypt, and pressure from nationalist advisors (Jeremiah 38:19).

2. Jeremiah alone proclaims surrender as God’s path to survival (Jeremiah 21:8–9).

3. Judah’s powerbrokers try intimidation, propaganda, and imprisonment to silence God’s word rather than repent.

Key Movements in the Chapter

• Verses 1–2: “But neither he nor his officials nor the people of the land listened.” The pattern of stubbornness repeats the indictment of 2 Chronicles 36:15–16.

• Verses 3–5: Even while disobeying, Zedekiah asks, “Please pray to the LORD our God for us!”—echoing Saul’s shallow requests to Samuel (1 Samuel 13:12).

• Verses 6–10: God exposes false confidence: “Even if you defeated the whole Chaldean army…wounded men would rise up and burn this city down.” The message matches Jeremiah 34:2 and 32:28–29.

• Verses 11–15: Jeremiah heads to Anatoth–Benjamin territory to secure family property (Jeremiah 32:7–12). Officers accuse him of treason and drop him in Jonathan the scribe’s house—now a dank dungeon.

• Verses 16–21: After “many days,” Zedekiah asks privately, “Is there a word from the LORD?” He receives the same unwelcome verdict. Yet he grants Jeremiah a loaf of bread daily in the courtyard, mirroring God’s promise in Jeremiah 15:11.

Archaeological Insights

• Lachish Letters (c. 588 BC): Ostraca unearthed at Tel Lachish record messages during the Babylonian campaign. Letter III laments, “We are watching for the signals of Lachish, for we cannot see Azekah,” confirming Babylon’s advance exactly as Jeremiah foretold (Jeremiah 34:6–7).

• Babylonian siege ramps and arrowheads at Lachish level III demonstrate Nebuchadnezzar’s tactics described in 2 Kings 25:1.

• Bullae (seal impressions) bearing names of Jehucal son of Shelemiah and Gedaliah son of Pashhur—officials who opposed Jeremiah (Jeremiah 38:1)—were found in the City of David, placing these very officers in the royal quarter where Jeremiah was questioned.

Textual Observations

• “Jehucal” (v. 3) appears again in Jeremiah 38:1; his seal was found c. 2005.

• “Court of the guard” (v. 21) is an inner royal courtyard near the palace, not the temple precinct. The space later held Nebuchadnezzar’s commanders after Jerusalem’s fall (Jeremiah 39:13–14).

• The phrase “many days” (v. 16) signals prolonged suffering; compare Jeremiah’s earlier lament in 20:2–3.

Themes and Lessons

1. Empty Religion vs. Real Repentance

– Requesting prayer while refusing obedience (v. 3) equals superstition, not faith (see Isaiah 29:13; James 1:22).

2. Trust Misplaced in Human Alliances

– Judah leans on Egypt despite repeated warnings (Isaiah 31:1; Ezekiel 17:15). Temporary relief fools them into thinking God’s word has failed.

3. The Certainty of God’s Word

– Whether Babylonians leave or return, God’s decree stands (v. 10). Compare Balaam’s confession: “Has He spoken, and will He not fulfill it?” (Numbers 23:19).

4. Cost of Speaking Truth

– Jeremiah is beaten, jailed, starved—foreshadowing prophets, apostles, and ultimately Christ (Matthew 23:37; John 15:20).

5. God’s Quiet Care for His Servant

– A daily loaf keeps Jeremiah alive (v. 21), like Elijah’s ravens (1 Kings 17:6) and Paul’s friends in Rome (Acts 28:30).

Connections Forward and Back

• Back to Deuteronomy 28:52: besieging nations will return “until your high walls fall.” Jeremiah cites the same covenant curse.

• Forward to Jeremiah 52 and 2 Kings 25: every warning in chapter 37 comes to pass within eighteen months.

• Parallel with Jesus: secret nighttime interviews (John 3:2; 19:38); rulers seeking God’s word yet fearing peers.

• Parallel with Paul: false charges of sedition (Acts 24:5), Roman custody in palace barracks (Acts 23:35).

Practical Application

• When pressure mounts, examine the heart: Am I asking God to endorse my plan, or am I ready to obey His?

• Do not judge God’s promises by short-term events; the Babylonian pause looked hopeful, yet God’s verdict never wavered.

• Faithful witness can be lonely, but God remembers His servants and sustains them—even by a single loaf.

Outline for Teaching or Personal Reflection

1. Stubbornness Exposed (37:1–2)

2. Superficial Prayer (37:3–5)

3. Certain Judgment (37:6–10)

4. Suffering Messenger (37:11–15)

5. Hidden Inquiry, Open Verdict (37:16–21)

Key Cross-References

2 Kings 24–25; 2 Chronicles 36

Jeremiah 21, 32, 34, 38–39

Isaiah 31:1–3 – warning against Egypt

Acts 24:5; 2 Timothy 4:16–17 – God standing with His prisoner

Memorable Verse

Jeremiah 37:17b: “Jeremiah replied, ‘There is… You will be delivered into the hand of the king of Babylon.’”

Even in chains, the prophet speaks straight.

Connections to Additional Scriptures
Proverbs 1:24-33
Highlights the consequences of ignoring wisdom and divine counsel.

James 1:22-25
Encourages believers to be doers of the word, not just hearers.

Matthew 7:24-27
The parable of the wise and foolish builders emphasizes the importance of acting on Jesus' teachings.

Hebrews 11:6
Stresses the necessity of faith in pleasing God and seeking Him earnestly.
Teaching Points
Zedekiah's Reign and Rebellion
Jeremiah 37:1-2 highlights that Zedekiah, appointed by Nebuchadnezzar, did not heed the words of the Lord spoken through Jeremiah, reflecting a pattern of disobedience and rebellion.

Seeking but Not Listening
In verses 3-10, Zedekiah sends messengers to Jeremiah asking for prayer, yet he fails to act on the prophetic warnings given, illustrating a superficial seeking of God's will.

Jeremiah's Imprisonment
Verses 11-16 describe Jeremiah's imprisonment on false charges, showcasing the prophet's suffering for truth and the resistance he faced from those in power.

A Glimmer of Hope
Despite the dire circumstances, verses 17-21 reveal Jeremiah's unwavering commitment to God's message and Zedekiah's secretive inquiry, hinting at the king's internal conflict.
Practical Applications
Heed God's Warnings
Like Zedekiah, we may be tempted to ignore divine warnings. We must strive to listen and act upon God's guidance in our lives.

Seek God Sincerely
When seeking God's will, ensure that it is with a genuine heart and readiness to obey, rather than merely seeking affirmation for our own plans.

Stand Firm in Truth
Jeremiah's example encourages us to stand firm in truth, even when faced with opposition or persecution.

Trust in God's Sovereignty
Despite challenging circumstances, trust that God is in control and His plans are for our ultimate good.
People
1. Zedekiah
Zedekiah is the king of Judah during the events of Jeremiah 37. He is the son of Josiah and was made king by Nebuchadnezzar, king of Babylon. Despite being king, he struggles with following God's commands as delivered by the prophet Jeremiah. The Hebrew root for his name, צִדְקִיָּהוּ (Tzidkiyahu), means "Yahweh is my righteousness."

2. Nebuchadnezzar
Nebuchadnezzar is the king of Babylon who appointed Zedekiah as king over Judah. He is a significant figure in the context of the Babylonian exile. His name in Hebrew, נְבוּכַדְנֶצַּר (Nebuchadnetzar), reflects his Babylonian origin.

3. Jeremiah
Jeremiah is the prophet of God who delivers messages to Zedekiah and the people of Judah. He is known for his unwavering commitment to conveying God's word, even in the face of persecution. His name in Hebrew, יִרְמְיָהוּ (Yirmeyahu), means "Yahweh will exalt."

4. Jehucal
Jehucal, son of Shelemiah, is one of the officials sent by King Zedekiah to Jeremiah to request prayer for the people. His name in Hebrew, יְהוּכַל (Yehukal), means "Yahweh is able."

5. Zephaniah
Zephaniah, son of Maaseiah, is a priest and another official sent by Zedekiah to Jeremiah. His name in Hebrew, צְפַנְיָה (Tzefanyah), means "Yahweh has hidden."

6. Pharaoh's army
Although not a single person, Pharaoh's army is mentioned as coming out of Egypt, causing the Chaldeans to temporarily withdraw from besieging Jerusalem. This reflects the geopolitical dynamics of the time.
Places
1. Jerusalem
Jerusalem is the central location in this chapter, where King Zedekiah reigns and where Jeremiah is imprisoned. It is the capital city of Judah and a significant spiritual and political center for the Israelites. The Hebrew root for Jerusalem is "יְרוּשָׁלַיִם" (Yerushalayim), which means "foundation of peace."

2. Egypt
Egypt is mentioned as the place where Pharaoh's army had come out to help Judah against the Babylonians. Egypt, in Hebrew "מִצְרַיִם" (Mitzrayim), is often seen as a place of refuge or alliance, though it also represents a place of past bondage for the Israelites.

3. Chaldeans
While not a specific geographic location, the Chaldeans refer to the Babylonian forces besieging Jerusalem. The term "Chaldeans" is derived from the Hebrew "כַּשְׂדִּים" (Kasdim), indicating the people from the region of Chaldea in southern Babylonia.
Events
1. Zedekiah's Reign
Zedekiah, the son of Josiah, becomes king of Judah, succeeding Coniah (Jehoiachin) as king, appointed by Nebuchadnezzar, king of Babylon (Jeremiah 37:1). The Hebrew root for "reign" (מָלַךְ, malak) indicates the act of ruling or governing.

2. Disobedience to God's Word
Neither Zedekiah, his servants, nor the people of the land listened to the words of the LORD spoken through the prophet Jeremiah (Jeremiah 37:2). The Hebrew root for "listen" (שָׁמַע, shama) implies hearing with attention and obedience.

3. Zedekiah's Request for Prayer
King Zedekiah sends Jehucal and Zephaniah to Jeremiah, asking him to pray to the LORD on their behalf (Jeremiah 37:3). This reflects a recognition of Jeremiah's prophetic role, despite their disobedience.

4. Jeremiah's Freedom
At this time, Jeremiah was still free to come and go among the people, as he had not yet been imprisoned (Jeremiah 37:4).

5. Egyptian Army's Movement
Pharaoh's army had marched out of Egypt, causing the Chaldeans (Babylonians) besieging Jerusalem to withdraw temporarily (Jeremiah 37:5). The Hebrew root for "withdraw" (עָלָה, alah) can mean to go up or ascend, indicating a strategic retreat.

6. The LORD's Message to Zedekiah
The word of the LORD comes to Jeremiah, instructing him to tell Zedekiah that Pharaoh's army will return to Egypt, and the Chaldeans will return to besiege and capture Jerusalem (Jeremiah 37:6-8).

7. Warning of Destruction
Jeremiah warns that even if the Chaldeans were defeated, they would rise again and burn the city with fire (Jeremiah 37:10). The Hebrew root for "burn" (שָׂרַף, saraph) emphasizes complete destruction by fire.

8. Jeremiah's Imprisonment
As Jeremiah attempts to leave Jerusalem to go to the land of Benjamin, he is accused of defecting to the Chaldeans and is arrested by Irijah, the captain of the guard (Jeremiah 37:11-13).

9. Jeremiah's Imprisonment in the House of Jonathan
Jeremiah is beaten and imprisoned in the house of Jonathan the scribe, which had been converted into a prison (Jeremiah 37:15).

10. Zedekiah's Secret Inquiry
King Zedekiah secretly sends for Jeremiah and asks if there is any word from the LORD. Jeremiah confirms that Zedekiah will be delivered into the hands of the king of Babylon (Jeremiah 37:17).

11. Jeremiah's Plea for Justice
Jeremiah pleads with King Zedekiah not to return him to the house of Jonathan, fearing he would die there. Zedekiah orders Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily until the bread in the city runs out (Jeremiah 37:18-21).
Topics
1. Zedekiah's Reign and Disobedience
Jeremiah 37:1-2 introduces King Zedekiah, who was made king by Nebuchadnezzar of Babylon. Despite his position, neither he nor his servants nor the people of the land listened to the words of the LORD spoken through Jeremiah. The Hebrew root for "listened" (שָׁמַע, shama) implies not just hearing but obeying, highlighting their disobedience.

2. Zedekiah's Request for Jeremiah's Intercession
In verses 3-5, King Zedekiah sends Jehucal and Zephaniah to Jeremiah, asking him to pray to the LORD for them. This request shows a recognition of Jeremiah's prophetic authority, yet it contrasts with their lack of obedience to God's word.

3. Jeremiah's Prophecy of the Chaldean Return
Verses 6-10 contain Jeremiah's response from the LORD, warning that although the Chaldeans (Babylonians) had temporarily withdrawn from Jerusalem due to the Egyptian army's approach, they would return and capture the city. The Hebrew term for "return" (שׁוּב, shuv) emphasizes the certainty of their coming back.

4. Jeremiah's Imprisonment
In verses 11-16, Jeremiah attempts to leave Jerusalem to go to the land of Benjamin but is accused of defecting to the Chaldeans and is subsequently imprisoned. This section highlights the prophet's personal suffering and the misunderstanding of his intentions.

5. Zedekiah's Secret Consultation with Jeremiah
Verses 17-21 describe King Zedekiah secretly consulting Jeremiah in the prison. Jeremiah reiterates the prophecy of Jerusalem's fall and pleads not to be returned to the house of Jonathan, where he would die. Zedekiah orders Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily. The Hebrew word for "consult" (שָׁאַל, sha'al) indicates seeking guidance, yet Zedekiah's actions show a lack of true repentance or change.
Themes
1. Divine Sovereignty and Prophetic Authority
Jeremiah 37 emphasizes God's sovereignty and the authority of His prophetic word. Despite King Zedekiah's attempts to seek guidance, the chapter highlights that true prophecy comes from God alone. The Hebrew root for "prophet" (נָבִיא, ^navi^) underscores the role of Jeremiah as God's spokesperson.
^"But neither he nor his servants nor the people of the land gave heed to the words of the LORD, which He spoke through Jeremiah the prophet."^ (Jeremiah 37:2)

2. Human Rebellion and Disobedience
The chapter illustrates the persistent rebellion and disobedience of Judah's leaders and people against God's commands. Despite clear warnings, they refuse to listen, reflecting a broader theme of human resistance to divine instruction.
^"But neither he nor his servants nor the people of the land gave heed to the words of the LORD, which He spoke through Jeremiah the prophet."^ (Jeremiah 37:2)

3. The Futility of Seeking Human Solutions
King Zedekiah's reliance on Egypt for military support against Babylon is depicted as futile. This theme underscores the inadequacy of human solutions when they are not aligned with God's will. The Hebrew term for "Egypt" (מִצְרַיִם, ^Mitzrayim^) often symbolizes worldly reliance.
^"Pharaoh’s army had set out from Egypt, and when the Chaldeans who were besieging Jerusalem heard the report, they withdrew from Jerusalem."^ (Jeremiah 37:5)

4. Persecution of the Prophet
Jeremiah's imprisonment highlights the theme of persecution faced by God's messengers. His suffering serves as a testament to the cost of faithfully delivering God's message.
^"Then the officials were angry with Jeremiah, and they beat him and put him in jail in the house of Jonathan the scribe, for it had been made into a prison."^ (Jeremiah 37:15)

5. God's Faithfulness Amidst Judgment
Despite the impending judgment, God's faithfulness remains evident. Jeremiah's continued prophetic ministry serves as a reminder of God's enduring commitment to His people, even when they are unfaithful.
^"Then King Zedekiah sent for Jeremiah the prophet and received him at the third entrance to the house of the LORD. 'I am going to ask you something,' said the king. 'Do not hide anything from me.'"^ (Jeremiah 37:17)
Answering Tough Questions
1. In Jeremiah 37:2, how can we reconcile the claim that King Zedekiah and his officials refused to listen to God’s word with other passages suggesting they occasionally sought Jeremiah’s counsel?

2. Jeremiah 37:7 mentions an Egyptian army coming to aid Judah; is there any archaeological or historical evidence confirming such a military move by Egypt at that time?

3. Jeremiah 37:15 describes Jeremiah being beaten and thrown into a dungeon; why do some historical records about Babylonian sieges in that era not mention the prophet’s imprisonment or his role?

4. Why would King Zedekiah, who ignored God, privately seek Jeremiah's prophecy in Jeremiah 37:17, and does this align with his other actions?

5. How do we address the lack of extrabiblical records confirming Babylon's interactions with Jerusalem in Jeremiah 37?

Bible Study Discussion Questions

1. How does the reaction of King Zedekiah to the warnings of Jeremiah reflect our approach towards warnings in life?

2. Compare Zedekiah's request for Jeremiah's prayer and his actions towards Jeremiah. How do these actions reflect his understanding of God's word?

3. How does the treatment of Jeremiah demonstrate the challenges that can be faced by those delivering unwelcome truths?

4. What can we learn from Jeremiah's faithfulness in delivering God's message despite his circumstances?

5. How does Jeremiah's repeated message of doom for Jerusalem, despite the king's inquiries, show his commitment to God's truth?

6. What can we learn about the importance of honesty and truth from the episode of Jeremiah's false accusation?

7. How does Zedekiah's fear of his officials show his lack of leadership and faith in God?

8. Why do you think Zedekiah kept seeking God's word secretly despite his refusal to obey it publicly?

9. How does the siege of Jerusalem metaphorically represent personal trials in life?

10. In what ways can we fail to listen to God's messages in our lives, similar to Zedekiah's disregard for Jeremiah's prophecies?

11. How does Jeremiah's plight in the dungeon reflect the challenges faced by individuals standing up for truth in the present day?

12. How can you apply the lessons from Jeremiah's consistent faithfulness to God in your life?

13. How might have things been different for Zedekiah and Jerusalem if they had heeded Jeremiah's warnings?

14. In what situations might you feel pressured, like Zedekiah, to conform to the views of others rather than following God's guidance?

15. How does Jeremiah's treatment reflect the societal responses to prophetic or moral voices in our time?

16. How can you ensure that you don't ignore divine warnings or God's guidance in your life?

17. What practical steps can you take to ensure you don't just seek God in times of desperation, but continually like Jeremiah?

18. What are some ways you might be falsely accused today, like Jeremiah, for standing up for your beliefs, and how would you respond?

19. How does the fall of Jerusalem despite Zedekiah's half-hearted attempts to seek God, serve as a warning in your spiritual life?

20. What can we learn from Jeremiah's courage and faith in God during his imprisonment that can help us in times of persecution or hardship?



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