Psalm 119:105
Your word is a lamp to my feet and a light to my path. This verse underscores the guiding power of God's Word in our lives.

2 Timothy 3:16-17
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness. This passage affirms the authority and usefulness of Scripture.

Isaiah 55:11
So My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it. This verse highlights the effectiveness of God's Word.The Command to Write
God instructs Jeremiah to write down all the words He has spoken to him (Jeremiah 36:2). This emphasizes the importance of preserving God's message for future generations.

Baruch's Role
Baruch, Jeremiah's scribe, faithfully writes down the words and reads them to the people (Jeremiah 36:4-8). This demonstrates the significance of faithful service and the role of God's messengers in delivering His Word.

The Reaction of the Officials
When the officials hear the words of the scroll, they are afraid and recognize the gravity of the message (Jeremiah 36:16). This shows that God's Word has the power to convict and stir the hearts of those who hear it.

King Jehoiakim's Response
In stark contrast, King Jehoiakim cuts the scroll and burns it, showing blatant disregard for God's message (Jeremiah 36:23). This act of defiance highlights the danger of rejecting God's Word.

God's Sovereignty
Despite the king's actions, God commands Jeremiah to write another scroll with the same words, demonstrating that His Word cannot be destroyed (Jeremiah 36:27-28). God's purposes will prevail regardless of human opposition.Value God's Word
Just as the scroll was precious, we should treasure the Bible and prioritize reading and studying it regularly.

Be Faithful Messengers
Like Baruch, we are called to faithfully share God's Word with others, regardless of the potential consequences.

Respond with Reverence
Unlike King Jehoiakim, we should approach God's Word with humility and a willingness to be transformed by it.

Trust in God's Sovereignty
Even when God's Word is rejected or opposed, we can trust that His purposes will ultimately be fulfilled.1. Jeremiah
The prophet who receives the word of the Lord. He is instructed to write down all the words spoken to him by God concerning Israel, Judah, and all the nations (Jeremiah 36:1-2). The Hebrew root for his name, יִרְמְיָהוּ (Yirmeyahu), means "Yahweh will exalt" or "Yahweh throws."

2. Baruch son of Neriah
Jeremiah's scribe who writes down the words of the Lord as dictated by Jeremiah. Baruch is also tasked with reading the scroll in the temple (Jeremiah 36:4-8). His name, בָּרוּךְ (Baruch), means "blessed" in Hebrew.

3. Jehoiakim son of Josiah, king of Judah
The king during whose reign the events of this chapter occur. He reacts negatively to the reading of the scroll and orders it to be burned (Jeremiah 36:1, 22-23). His name, יְהוֹיָקִים (Yehoiakim), means "Yahweh raises up."

4. Jehudi son of Nethaniah, son of Shelemiah, son of Cushi
A court official who is sent to bring Baruch and the scroll to the king. He reads the scroll to the king and his officials (Jeremiah 36:14, 21). The name Jehudi, יְהוּדִי (Yehudi), means "Jew" or "Judahite."

5. Elnathan son of Achbor
One of the officials present when the scroll is read to the king. He is mentioned as one of those who urged the king not to burn the scroll (Jeremiah 36:12, 25). His name, אֶלְנָתָן (Elnathan), means "God has given."

6. Gemariah son of Shaphan
Another official who hears the reading of the scroll and is concerned about its contents. He is also one of those who implores the king not to burn the scroll (Jeremiah 36:10, 25). His name, גְּמַרְיָהוּ (Gemaryahu), means "Yahweh has accomplished."

7. Micaiah son of Gemariah, son of Shaphan
He hears Baruch reading the scroll in the temple and reports it to the officials in the king's house (Jeremiah 36:11-13). His name, מִיכָיָהוּ (Mikayahu), means "Who is like Yahweh?"

8. Zedekiah son of Hananiah
Another official present during the reading of the scroll to the king. He is also among those who plead with the king not to burn the scroll (Jeremiah 36:12, 25). His name, צִדְקִיָּהוּ (Tzidqiyahu), means "Yahweh is righteousness."1. Jerusalem
Jerusalem is the central location where the events of Jeremiah 36 unfold. It is the capital city of Judah and the spiritual center for the Jewish people. In this chapter, the city serves as the backdrop for the prophetic activities and the reading of the scroll.

2. The House of the LORD
This refers to the temple in Jerusalem, where Baruch reads the words of Jeremiah from the scroll. The temple is a significant religious site for the Israelites, serving as the place of worship and sacrifice. The Hebrew term used here is "בֵּית יְהוָה" (Beit Yahweh), meaning "House of Yahweh."

3. The Chamber of Gemariah
Gemariah's chamber is located in the temple complex. Gemariah is the son of Shaphan, and his chamber is where Baruch reads the scroll to the people. This chamber is likely a room used for administrative or clerical purposes within the temple.

4. The King's House
The king's house, or palace, is where King Jehoiakim resides. It is here that the scroll is eventually brought and read before the king and his officials. The palace serves as the political center of power in Judah.

5. The Chamber of Elishama the Scribe
This chamber is another location within the king's house, where the scroll is read to the officials before being taken to the king. Elishama is a scribe, indicating that this chamber is likely used for record-keeping or administrative functions.1. God Commands Jeremiah to Write a Scroll
The word of the LORD comes to Jeremiah, instructing him to write on a scroll all the words He has spoken to him concerning Israel, Judah, and all the nations from the time of Josiah until the present (Jeremiah 36:1-2). The Hebrew root for "write" (כָּתַב, kathab) emphasizes the importance of recording God's words.

2. Purpose of the Scroll
God expresses His hope that the people of Judah will hear about the disaster He plans to bring upon them and turn from their wicked ways, so He may forgive their iniquity and sin (Jeremiah 36:3). The Hebrew word for "turn" (שׁוּב, shuv) is often used in the context of repentance.

3. Baruch Writes the Words of Jeremiah
Jeremiah dictates the words of the LORD to Baruch, the son of Neriah, who writes them on a scroll (Jeremiah 36:4). This act of dictation underscores the prophetic authority and inspiration behind the message.

4. Baruch Reads the Scroll in the Temple
During a fast, Baruch reads the words of Jeremiah from the scroll in the house of the LORD to all the people (Jeremiah 36:5-10). The public reading signifies the communal responsibility to heed God's message.

5. Officials Hear the Words and Respond
Micaiah, the son of Gemariah, hears the words and reports them to the officials in the king's house. The officials send Jehudi to bring Baruch and the scroll to them (Jeremiah 36:11-14). This shows the initial interest and concern of the leaders.

6. Baruch Reads to the Officials
Baruch reads the scroll to the officials, who respond with fear and decide to inform the king. They advise Baruch and Jeremiah to hide (Jeremiah 36:15-19). The fear indicates the recognition of the seriousness of God's message.

7. King Jehoiakim's Reaction
Jehudi reads the scroll to King Jehoiakim, who cuts it with a scribe's knife and throws it into the fire, showing contempt for God's word (Jeremiah 36:20-23). The act of burning the scroll symbolizes rejection and defiance.

8. God Commands Jeremiah to Rewrite the Scroll
After the king burns the scroll, the word of the LORD comes to Jeremiah again, instructing him to take another scroll and write all the former words (Jeremiah 36:27-28). This demonstrates the indestructibility and perseverance of God's word.

9. Judgment Pronounced on Jehoiakim
God pronounces judgment on Jehoiakim, declaring that he will have no one to sit on the throne of David, and his dead body will be exposed to the elements (Jeremiah 36:29-31). The judgment reflects the consequences of rejecting God's message.

10. Baruch Rewrites the Scroll
Baruch writes on another scroll the words of Jeremiah, with many additional words added (Jeremiah 36:32). This final act underscores the continued proclamation of God's word despite opposition.1. The Command to Write a Scroll
In Jeremiah 36:1-2, God commands Jeremiah to take a scroll and write down all the words He has spoken to him concerning Israel, Judah, and all the nations. This command underscores the importance of preserving God's messages for future generations. The Hebrew word for "write" (כָּתַב, kathab) emphasizes the act of recording divine revelation.

2. Baruch's Role as Scribe
Jeremiah 36:4 introduces Baruch, the son of Neriah, who writes down the words of Jeremiah on a scroll as dictated by the prophet. This highlights the collaborative effort in the transmission of God's word, with Baruch serving as a faithful scribe.

3. The Public Reading of the Scroll
In verses 5-10, Jeremiah instructs Baruch to read the scroll aloud in the temple on a day of fasting. This public proclamation is intended to reach a wide audience, urging repentance. The Hebrew term for "read" (קָרָא, qara) implies a proclamation meant to be heard and heeded.

4. The Reaction of the Officials
Jeremiah 36:11-19 describes the reaction of the officials who hear the words of the scroll. They are alarmed and decide to inform the king, recognizing the gravity of the message. This section illustrates the power of God's word to provoke a response, whether of fear, conviction, or action.

5. Jehoiakim's Destruction of the Scroll
In verses 20-26, King Jehoiakim's reaction is one of defiance. He cuts the scroll with a knife and throws it into the fire, demonstrating a blatant rejection of God's message. The Hebrew word for "cut" (תָּרַע, tara) signifies a deliberate act of destruction, symbolizing the king's contempt.

6. The Rewriting of the Scroll
Despite the king's actions, God commands Jeremiah to rewrite the scroll with additional words in verses 27-32. This act of rewriting signifies the indestructibility of God's word and His determination to communicate His will. The Hebrew root for "add" (יָסַף, yasaph) indicates the continuation and expansion of divine revelation.

Each topic in Jeremiah 36 reflects the themes of divine communication, human response, and the enduring nature of God's word, as seen through a conservative Christian lens.1. Divine Revelation and Prophecy
Jeremiah 36 emphasizes the theme of divine revelation, where God instructs Jeremiah to write down all the words He has spoken to him concerning Israel, Judah, and other nations. This highlights the importance of prophecy as a means of communicating God's will. The Hebrew root for "word" (דָּבָר, ^dabar^) signifies not just spoken words but also the power and authority behind them. The text states, "Take a scroll and write on it all the words I have spoken to you" (Jeremiah 36:2).

2. Human Resistance to God's Word
The chapter illustrates human resistance to divine messages. King Jehoiakim's reaction to the scroll, where he cuts it and throws it into the fire, symbolizes the rejection of God's word. This act of defiance is a significant theme, showing the hardness of human hearts against divine instruction. The Hebrew word for "burn" (שָׂרַף, ^saraph^) conveys the idea of consuming or destroying, which is what Jehoiakim attempts to do with God's message (Jeremiah 36:23).

3. The Persistence of God's Word
Despite Jehoiakim's attempt to destroy the scroll, God commands Jeremiah to rewrite the words, demonstrating the indestructibility and persistence of His word. This theme underscores the belief that God's word will endure despite human efforts to suppress it. The text states, "Take another scroll and write on it all the words that were on the first scroll" (Jeremiah 36:28).

4. Judgment and Consequences
The chapter conveys the theme of judgment and consequences for rejecting God's word. Jehoiakim's actions lead to a pronouncement of judgment against him and his lineage. This theme is rooted in the Hebrew concept of justice (מִשְׁפָּט, ^mishpat^), which involves both the legal and moral order established by God. The text declares, "He will have no one to sit on the throne of David" (Jeremiah 36:30).

5. The Role of the Prophet and Scribe
Jeremiah 36 highlights the collaborative roles of the prophet and the scribe in conveying God's message. Baruch, Jeremiah's scribe, plays a crucial role in writing and reading the scroll to the people. This theme emphasizes the importance of faithful transmission of God's word. The Hebrew root for "scribe" (סוֹפֵר, ^sopher^) indicates someone who counts or records, reflecting Baruch's role in preserving the prophecy (Jeremiah 36:4).

6. Repentance and Hope
The chapter also touches on the theme of repentance and hope, as God's intention in having the words written is to lead the people to repentance. The potential for forgiveness and restoration is implicit in the call to heed the prophetic message. The Hebrew word for "repent" (שׁוּב, ^shuv^) means to return or turn back, indicating a change of heart and direction (Jeremiah 36:3).1. How historically verifiable is King Jehoiakim’s scroll-burning incident, and are there extrabiblical sources that confirm or contradict it? (Jeremiah 36:23)

2. If God commanded Jeremiah to write these prophecies, why was there a need for a second scroll after the first was destroyed? (Jeremiah 36:2, 28–32)

3. How credible is Baruch’s ability to reproduce an entire scroll from memory without error, and where is the evidence that any original text survived? (Jeremiah 36:32)

4. Why does Jeremiah 36 focus on burning a scroll instead of tablets or other writing materials, and could this reflect an anachronistic portrayal of ancient record-keeping? (Jeremiah 36:23)

5. How likely is it that Jehoiakim and his officials quickly learned of Jeremiah's prophecies to act swiftly, given the slow communication of the time? (Jeremiah 36:22–24)

1. How does Jeremiah 36 illustrate the power of God's Word?

2. In what ways did King Jehoiakim's reaction to the scroll exemplify human rebellion against God?

3. How does God's command to rewrite the scroll highlight the indomitable nature of His Word?

4. How can we relate the idea of burning the scroll to current scenarios where people try to ignore or avoid God's teachings?

5. Why was it significant that God asked Jeremiah to include more detail the second time the scroll was written?

6. How do you react when confronted with a difficult message from God?

7. How does God's response to Jehoiakim's actions reflect His divine justice?

8. How can we ensure that we are open and receptive to God's message today, unlike King Jehoiakim?

9. What lessons can we learn from the contrasting reactions of the officials and the king to God's Word?

10. How does Jeremiah 36 highlight the importance of prophecy in guiding a nation's actions?

11. What can we learn from Baruch's obedience in this chapter?

12. How does Micaiah's reaction differ from Jehoiakim's, and what does it teach us about receiving God's word?

13. How can we apply the message of God's persistent forgiveness in Jeremiah 36 to our lives today?

14. What implications does the episode of Jeremiah 36 have for the modern church and its response to societal disobedience?

15. How does this chapter speak to the consequences of denying or altering God's word in our contemporary context?

16. How does the chapter encourage believers to stand firm in faith, even in the face of adversity or rejection?

17. How does Jeremiah's obedience to God's command inspire you in your personal faith journey?

18. In what ways does Jeremiah 36 illustrate the relationship between repentance and divine forgiveness?

19. How does the chapter address the theme of God's sovereignty over human actions?

20. In today's world, how can we spread God's message effectively, knowing the possibility of rejection, as experienced by Jeremiah and Baruch?