Numbers 3:1
New International Version
This is the account of the family of Aaron and Moses at the time the LORD spoke to Moses at Mount Sinai.

New Living Translation
This is the family line of Aaron and Moses as it was recorded when the LORD spoke to Moses on Mount Sinai:

English Standard Version
These are the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai.

Berean Standard Bible
This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.

King James Bible
These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.

New King James Version
Now these are the records of Aaron and Moses when the LORD spoke with Moses on Mount Sinai.

New American Standard Bible
Now these are the records of the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai.

NASB 1995
Now these are the records of the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai.

NASB 1977
Now these are the records of the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai.

Legacy Standard Bible
Now these are the generations of Aaron and Moses at the time when Yahweh spoke with Moses on Mount Sinai.

Amplified Bible
Now these are the records of the generations of Aaron and Moses in the day when the LORD spoke [by special revelation] with Moses on Mount Sinai.

Christian Standard Bible
These are the family records of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.

Holman Christian Standard Bible
These are the family records of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.

American Standard Version
Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.

Contemporary English Version
When the LORD talked with Moses on Mount Sinai,

English Revised Version
Now these are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.

GOD'S WORD® Translation
This is the list of Aaron and Moses' descendants at the time when the LORD spoke to Moses on Mount Sinai.

Good News Translation
This is the family of Aaron and Moses at the time the LORD spoke to Moses on Mount Sinai.

International Standard Version
This is a record of the genealogies of Aaron and Moses current as of the day on which the LORD addressed Moses on Mount Sinai.

Majority Standard Bible
This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.

NET Bible
Now these are the records of Aaron and Moses when the LORD spoke with Moses on Mount Sinai.

New Heart English Bible
Now these are the generations of Aaron and Moses in the day that the LORD spoke with Moses in Mount Sinai.

Webster's Bible Translation
These also are the generations of Aaron and Moses, in the day that the LORD spoke with Moses in mount Sinai.

World English Bible
Now this is the history of the generations of Aaron and Moses in the day that Yahweh spoke with Moses in Mount Sinai.
Literal Translations
Literal Standard Version
And these [are] the generations of Aaron and Moses, in the day of YHWH’s speaking with Moses in Mount Sinai.

Young's Literal Translation
And these are births of Aaron and Moses, in the day of Jehovah's speaking with Moses in mount Sinai.

Smith's Literal Translation
And these the generations of Aaron and Moses, in the day Jehovah spake to Moses in mount Sinai.
Catholic Translations
Douay-Rheims Bible
These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.

Catholic Public Domain Version
These are the generations of Aaron and Moses, in the day when the Lord spoke to Moses on mount Sinai.

New American Bible
These are the offspring of Aaron and Moses at the time the LORD spoke to Moses on Mount Sinai.

New Revised Standard Version
This is the lineage of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai.
Translations from Aramaic
Lamsa Bible
THESE are the generations of Aaron and Moses in the day that the LORD spoke with Moses on mount Sinai.

Peshitta Holy Bible Translated
And these are the families of Ahron and of Moshe in the day when LORD JEHOVAH spoke with Moshe in the mountain of Sinai.
OT Translations
JPS Tanakh 1917
Now these are the generations of Aaron and Moses in the day that the LORD spoke with Moses in mount Sinai.

Brenton Septuagint Translation
And these are the generations of Aaron and Moses, in the day in which the Lord spoke to Moses in mount Sina.

Additional Translations ...
Audio Bible



Context
The Sons of Aaron
1This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai. 2These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar.…

Cross References
Exodus 6:16-20
These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years. / The sons of Gershon were Libni and Shimei, by their clans. / The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. ...

Exodus 28:1
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

Leviticus 8:1-13
Then the LORD said to Moses, / “Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread, / and assemble the whole congregation at the entrance to the Tent of Meeting.” ...

Exodus 29:9
Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

Exodus 40:12-15
Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. / And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. / Bring his sons forward and clothe them with tunics. ...

1 Chronicles 6:3
The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

1 Chronicles 23:13
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.

Hebrews 5:4
No one takes this honor upon himself; he must be called by God, just as Aaron was.

Hebrews 7:11
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?

Hebrews 7:27
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

Hebrews 8:3
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.

Hebrews 9:6-7
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

1 Samuel 2:28
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.

1 Kings 2:27
So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.

2 Chronicles 26:18
They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”


Treasury of Scripture

These also are the generations of Aaron and Moses in the day that the LORD spoke with Moses in mount Sinai.

generations

Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 5:1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

Genesis 10:1
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

spake

Numbers 1:1
And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

Leviticus 25:1
And the LORD spake unto Moses in mount Sinai, saying,

Leviticus 27:34
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

Jump to Previous
Aaron Account Births Family Generations Jehovah's Moses Mount Records Sinai Speaking Talked Time Word
Jump to Next
Aaron Account Births Family Generations Jehovah's Moses Mount Records Sinai Speaking Talked Time Word
Numbers 3
1. The sons of Aaron
5. The Levites are given to the priests instead of the firstborn
14. Are numbered by their families
21. The families, number, and charge of the Gershonites
27. Of the Kohathites
33. Of the Merarites
38. The place and charge of Moses and Aaron
40. The firstborn are freed by the Levites
44. The balances are refunded














This is the account
The phrase "This is the account" introduces a genealogical or historical record, a common literary device in the Pentateuch. The Hebrew word for "account" is "תּוֹלְדוֹת" (toledot), which can also mean "generations" or "descendants." This term is used throughout Genesis and other parts of the Torah to signify a new section or narrative. It serves as a reminder of the continuity of God's covenantal promises through specific lineages and events. In this context, it underscores the importance of the Levitical priesthood's origins and their divine appointment.

of Aaron and Moses
The mention of "Aaron and Moses" together highlights their leadership roles among the Israelites. Aaron, as the first high priest, and Moses, as the prophet and leader, were chosen by God to guide His people. The Hebrew names "אַהֲרֹן" (Aharon) and "מֹשֶׁה" (Moshe) carry significant meanings; Aaron's name is often associated with "mountain of strength," while Moses means "drawn out," reflecting his rescue from the Nile. Their partnership exemplifies the balance of spiritual and civil leadership, with Aaron representing the priestly duties and Moses the prophetic and judicial roles.

at the time
This phrase situates the narrative in a specific historical context. The Hebrew "בְּיוֹם" (beyom) can be translated as "in the day" or "at the time," indicating a particular period when significant events occurred. It emphasizes the divine timing and orchestration of events, reminding readers that God's plans unfold according to His perfect schedule. This temporal marker connects the narrative to the broader account of Israel's journey and covenant relationship with God.

the LORD spoke
The phrase "the LORD spoke" is a powerful reminder of divine revelation. The Hebrew "יְהוָה דִּבֶּר" (YHWH dibber) signifies direct communication from God, underscoring the authority and sacredness of the message. In the conservative Christian perspective, this highlights the belief in the inerrancy and inspiration of Scripture, as God's words are seen as infallible and authoritative. It also reflects the intimate relationship between God and His chosen leaders, through whom He communicates His will to His people.

to Moses
The direct communication "to Moses" signifies his unique role as God's chosen mediator and prophet. Moses' relationship with God is characterized by direct and personal encounters, as seen throughout the Pentateuch. The Hebrew "אֶל־מֹשֶׁה" (el-Moshe) indicates a personal and intentional dialogue, reinforcing Moses' authority and responsibility to convey God's instructions to the Israelites. This highlights the importance of faithful leadership and obedience to God's commands.

on Mount Sinai
Mount Sinai is a significant location in biblical history, known as the place where God gave the Law to Israel. The Hebrew "בְּהַר סִינַי" (behar Sinai) refers to this sacred mountain, symbolizing divine revelation and covenant. Archaeologically and historically, Mount Sinai is associated with the Sinai Peninsula, though its exact location remains debated. In the biblical narrative, it represents a place of encounter, transformation, and covenant, where God establishes His laws and reaffirms His relationship with His people. This setting underscores the holiness and gravity of the events described, as well as the foundational role of the Law in Israel's identity and mission.

III.

(1) These also are the generations of Aaron and Moses . . . --The name of Aaron is placed first, not only because he was the elder brother, but also because the ministry of Moses was restricted to his own person, and his sons are merely classed amongst the rest of the Levitical families in 1Chronicles 23:14; whereas the office of Aaron was perpetuated in the persons of his descendants. Hence we find no mention made in this place of the sons of Moses, but only of those of Aaron. The word generations here, as in the book of Genesis (e.g., Genesis 6:9; Genesis 25:19) and elsewhere, is used to denote the history; and in this sense the present and the following chapters pertain as much to Moses as to Aaron. Or the reference may be to the fact that Moses and Aaron were made the heads of the whole tribe of Levi, and therefore that the Levitical families generally are traced up equally to both.

Verse 1. - These... are the generations of Aaron and Moses. The word "generations" (toledoth) is used here in a peculiar and, so to speak, technical sense, with reference to what follows, as in Genesis 2:4; Genesis 6:9. It marks a new departure, looking down, not up, the course of history. Moses and Aaron were a beginning in themselves as the chosen heads of the chosen tribe: Moses having the higher office, but one entirely personal to himself; Aaron being the first of a long and eminent line of priests. The actual genealogy, therefore, is that of Aaron, and he is placed first. In the day. Apparently the day mentioned in Numbers 1:1; or it may be more general, as in Genesis 2:4.

Parallel Commentaries ...


Hebrew
This
וְאֵ֛לֶּה (wə·’êl·leh)
Conjunctive waw | Pronoun - common plural
Strong's 428: These, those

is the account
תּוֹלְדֹ֥ת (tō·wl·ḏōṯ)
Noun - feminine plural construct
Strong's 8435: Descent, family, history

of Aaron
אַהֲרֹ֖ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

and Moses
וּמֹשֶׁ֑ה (ū·mō·šeh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

at the time
בְּי֗וֹם (bə·yō·wm)
Preposition-b | Noun - masculine singular
Strong's 3117: A day

the LORD
יְהוָ֛ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

spoke
דִּבֶּ֧ר (dib·ber)
Verb - Piel - Perfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶת־ (’eṯ-)
Preposition
Strong's 854: Nearness, near, with, by, at, among

Moses
מֹשֶׁ֖ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

on Mount
בְּהַ֥ר (bə·har)
Preposition-b | Noun - masculine singular construct
Strong's 2022: Mountain, hill, hill country

Sinai.
סִינָֽי׃ (sî·nāy)
Noun - proper - feminine singular
Strong's 5514: Sinai -- the mountain where the law was given


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OT Law: Numbers 3:1 Now this is the history (Nu Num.)
Numbers 2:34
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