| Berean Study Bible | NET Bible |
| 1What then shall we say that Abraham, our forefather, has discovered? | 1What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? |
| 2If Abraham was indeed justified by works, he had something to boast about, but not before God. | 2For if Abraham was declared righteous by the works of the law, he has something to boast about--but not before God. |
| 3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” | 3For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." |
| 4Now the wages of the worker are not credited as a gift, but as an obligation. | 4Now to the one who works, his pay is not credited due to grace but due to obligation. |
| 5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness. | 5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. |
| 6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works: | 6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: |
| 7“Blessed are they whose lawless acts are forgiven, whose sins are covered. | 7"Blessed are those whose lawless deeds are forgiven, and whose sins are covered; |
| 8Blessed is the man whose sin the Lord will never count against him.” | 8blessed is the one against whom the Lord will never count sin." |
| 9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. | 9Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." |
| 10In what context was it credited? Was it after his circumcision, or before? It was not after, but before. | 10How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! |
| 11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. | 11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. |
| 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. | 12And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. |
| 13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. | 13For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. |
| 14For if those who live by the law are heirs, faith is useless and the promise is worthless, | 14For if they become heirs by the law, faith is empty and the promise is nullified. |
| 15because the law brings wrath. And where there is no law, there is no transgression. | 15For the law brings wrath, because where there is no law there is no transgression either. |
| 16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. | 16For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants--not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all |
| 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. | 17(as it is written, "I have made you the father of many nations"). He is our father in the presence of God whom he believed--the God who makes the dead alive and summons the things that do not yet exist as though they already do. |
| 18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” | 18Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be." |
| 19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. | 19Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb. |
| 20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, | 20He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. |
| 21being fully persuaded that God was able to do what He had promised. | 21He was fully convinced that what God promised he was also able to do. |
| 22This is why “it was credited to him as righteousness.” | 22So indeed it was credited to Abraham as righteousness. |
| 23Now the words “it was credited to him” were written not only for Abraham, | 23But the statement it was credited to him was not written only for Abraham's sake, |
| 24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead. | 24but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. |
| 25He was delivered over to death for our trespasses and was raised to life for our justification. | 25He was given over because of our transgressions and was raised for the sake of our justification. |
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