John 18:39: Christ's innocence, sacrifice?
How can John 18:39 deepen our understanding of Christ's innocence and sacrifice?

Setting the Scene

• Pilate’s words in John 18:39—“But it is your custom that I release to you one prisoner at the Passover. So do you want me to release to you the King of the Jews?”—come immediately after his verdict in 18:38: “I find no basis for a charge against Him.”

• The Roman governor publicly declares Jesus innocent, yet the crowd is offered a choice between Jesus and a known criminal (Barabbas).


Layers of Innocence

• Pilate’s repeated statements (John 18:38; 19:4, 6) underline that Jesus is faultless in Roman eyes.

Luke 23:14 echoes the same: “I have examined Him in your presence and have found no basis for your charges against Him.”

• These official verdicts fulfill Isaiah 53:9—“He had done no violence, nor was any deceit in His mouth.” Christ’s innocence is historically and prophetically confirmed.


Passover and the Custom of Release

• The Passover setting is crucial. Israel’s deliverance was secured by the death of an unblemished lamb (Exodus 12:3-13).

• Jesus stands before the crowd during Passover week as “the Lamb of God, who takes away the sin of the world” (John 1:29).

• The custom of releasing a prisoner at Passover illustrates substitution: one goes free, another dies.


Barabbas Chosen, the Innocent Condemned

• Barabbas—a robber and insurrectionist (John 18:40; Mark 15:7)—deserved death under Roman law.

• The crowd’s cry for Barabbas foreshadows the gospel exchange: the guilty set free because the innocent is handed over.

2 Corinthians 5:21 captures the theology behind the scene: “God made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of God.”


Echoes of the Passover Lamb

1 Peter 1:18-19 ties redemption to a spotless sacrifice: “You were redeemed… with the precious blood of Christ, a lamb without blemish or spot.”

• Just as the Passover lamb’s blood spared households from judgment, Jesus’ blood spares believers from God’s wrath (Romans 5:9).

• Barabbas walks into freedom at Jesus’ expense; believers walk into eternal life for the same reason.


What John 18:39 Teaches Us

• Christ’s innocence is not theoretical—it is judicially affirmed, prophetically foretold, and theologically essential.

• His sacrifice is voluntary; Pilate’s offer gives Jesus every legal exit, yet He remains silent (Isaiah 53:7).

• Substitution is the heart of redemption: the guilty released, the innocent slain, the just for the unjust (1 Peter 3:18).


Living in the Light of the Substitute

• Gratitude flows from realizing we were the “Barabbas” in the story—set free because the sinless One took our place.

• Christ’s innocence inspires confidence: if the blameless Lamb secured our pardon, nothing can overturn it (Romans 8:33-34).

• Our daily walk is shaped by His sacrifice; the One declared “King of the Jews” now reigns in our hearts, calling us to lives that honor the price He paid (1 Corinthians 6:20).

What does 'custom for me to release one prisoner' reveal about cultural practices?
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