Romans 8:33
New International Version
Who will bring any charge against those whom God has chosen? It is God who justifies.

New Living Translation
Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself.

English Standard Version
Who shall bring any charge against God’s elect? It is God who justifies.

Berean Standard Bible
Who will bring any charge against God’s elect? It is God who justifies.

Berean Literal Bible
Who will bring an accusation against the elect of God? God is the One justifying.

King James Bible
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

New King James Version
Who shall bring a charge against God’s elect? It is God who justifies.

New American Standard Bible
Who will bring charges against God’s elect? God is the one who justifies;

NASB 1995
Who will bring a charge against God’s elect? God is the one who justifies;

NASB 1977
Who will bring a charge against God’s elect? God is the one who justifies;

Legacy Standard Bible
Who will bring a charge against God’s elect? God is the one who justifies;

Amplified Bible
Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].

Christian Standard Bible
Who can bring an accusation against God’s elect? God is the one who justifies.

Holman Christian Standard Bible
Who can bring an accusation against God’s elect? God is the One who justifies.

American Standard Version
Who shall lay anything to the charge of God's elect? It is God that justifieth;

Contemporary English Version
If God says his chosen ones are acceptable to him, can anyone bring charges against them?

English Revised Version
Who shall lay anything to the charge of God's elect? It is God that justifieth;

GOD'S WORD® Translation
Who will accuse those whom God has chosen? God has approved of them.

Good News Translation
Who will accuse God's chosen people? God himself declares them not guilty!

International Standard Version
Who will accuse God's elect? It is God who justifies!

Majority Standard Bible
Who will bring any charge against God?s elect? It is God who justifies.

NET Bible
Who will bring any charge against God's elect? It is God who justifies.

New Heart English Bible
Who could bring a charge against God's chosen ones? It is God who justifies.

Webster's Bible Translation
Who will lay any thing to the charge of God's elect? It is God that justifieth:

Weymouth New Testament
Who shall impeach those whom God has chosen? God declares them free from guilt.

World English Bible
Who could bring a charge against God’s chosen ones? It is God who justifies.
Literal Translations
Literal Standard Version
Who will lay a charge against the chosen ones of God? God [is] He that is declaring righteous;

Berean Literal Bible
Who will bring an accusation against the elect of God? God is the One justifying.

Young's Literal Translation
Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,

Smith's Literal Translation
Who shall demand payment for the chosen of God? God justifying.
Catholic Translations
Douay-Rheims Bible
Who shall accuse against the elect of God? God that justifieth.

Catholic Public Domain Version
Who will make an accusation against the elect of God? God is the One who justifies;

New American Bible
Who will bring a charge against God’s chosen ones? It is God who acquits us.

New Revised Standard Version
Who will bring any charge against God’s elect? It is God who justifies.
Translations from Aramaic
Lamsa Bible
Who is to complain against the chosen ones of God? It is God who justifies.

Aramaic Bible in Plain English
Who shall accuse The Elect of God? God is He Who declares righteous.
NT Translations
Anderson New Testament
"Who shall lay any thing to the charge of God's elect? It is God that justifies.

Godbey New Testament
Who will lay anything to the charge of God's elect?

Haweis New Testament
Who shall put in an accusation against the elect of God? God? He is their justifier.

Mace New Testament
who shall plead against God's elect? shall God who justifieth them?

Weymouth New Testament
Who shall impeach those whom God has chosen? God declares them free from guilt.

Worrell New Testament
Who will bring an accusation against God's elect? It is God Who justifieth;

Worsley New Testament
Who shall lay any accusation against the elect of God? will God, who justifieth us?

Additional Translations ...
Audio Bible



Context
God Works In All Things
32He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? 33Who will bring any charge against God’s elect? It is God who justifies. 34Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.…

Cross References
Isaiah 50:8-9
The One who vindicates Me is near. Who will dare to contend with Me? Let us confront each other! Who has a case against Me? Let him approach Me! / Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.

John 10:28-29
I give them eternal life, and they will never perish. No one can snatch them out of My hand. / My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.

Isaiah 43:25
I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

1 John 3:20
Even if our hearts condemn us, God is greater than our hearts, and He knows all things.

Psalm 32:1-2
Of David. A Maskil. Blessed is he whose transgressions are forgiven, whose sins are covered. / Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit.

Colossians 2:13-14
When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses, / having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!

Hebrews 7:25
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Isaiah 54:17
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.

1 Corinthians 1:8-9
He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. / God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

2 Corinthians 1:21-22
Now it is God who establishes both us and you in Christ. He anointed us, / placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.

Psalm 103:12
As far as the east is from the west, so far has He removed our transgressions from us.

Ephesians 1:4-5
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love / He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,

Micah 7:18-19
Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion? / He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.

John 5:24
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.

1 Peter 1:5
who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.


Treasury of Scripture

Who shall lay any thing to the charge of God's elect? It is God that justifies.

Who.

Romans 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Job 1:9-11
Then Satan answered the LORD, and said, Doth Job fear God for nought? …

Job 2:4-6
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life…

of God's.

Isaiah 42:1
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

Matthew 24:24
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Luke 18:7
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

It is.

Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Isaiah 50:8,9
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me…

Galatians 3:8
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

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Charge Choice Chosen Clear Declares Declaring Elect Evil Free God's Guilt Impeach Justifies Justifieth Lay Makes Ones Righteous Saints
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Charge Choice Chosen Clear Declares Declaring Elect Evil Free God's Guilt Impeach Justifies Justifieth Lay Makes Ones Righteous Saints
Romans 8
1. Those who are in Christ are free from condemnation.
5. What harm comes of the flesh;
13. and what good of the Spirit.
19. The glorious deliverance the creation longs for,
29. was beforehand decreed from God.
38. Nothing can sever us from his love.














Who will bring any charge
This phrase challenges the reader to consider the ultimate authority in matters of accusation. The Greek word for "charge" is "enkalesei," which implies a formal accusation or indictment. In the historical context of the Roman legal system, accusations were serious and could lead to severe consequences. Paul is rhetorically asking who could possibly stand against the believers with a legitimate accusation when they are under divine protection. This reflects the assurance that believers have in Christ, knowing that no earthly or spiritual power can successfully accuse them before God.

against God’s elect?
The term "God’s elect" refers to those chosen by God for salvation. The Greek word "eklektos" means "chosen" or "selected." This concept is deeply rooted in the Old Testament, where Israel is often referred to as God's chosen people. In the New Testament, this election extends to all who are in Christ, emphasizing God's sovereign choice and grace. The historical context of election underscores the security and privilege of believers, as they are part of God's divine plan and purpose. This phrase reassures Christians of their secure position in God's family, chosen not by merit but by His grace.

It is God who justifies
The word "justifies" comes from the Greek "dikaioō," meaning to declare righteous. In the context of Roman law, justification was a legal term indicating a favorable verdict. Paul uses this term to describe the divine act where God declares a sinner righteous on the basis of faith in Jesus Christ. This is a central theme in Pauline theology, emphasizing that justification is an act of God, not based on human works but on faith. Historically, this was a revolutionary concept, contrasting with the prevailing Jewish belief in justification through adherence to the Law. This phrase provides profound comfort, affirming that it is God alone who has the authority to justify, and His verdict is final and unassailable.

(33, 34) Who shall lay any thing . . .?--The punctuation and arrangement of these clauses are somewhat difficult. It seems best on the whole to connect together the two clauses at the end of Romans 8:33, and beginning of Romans 8:34. The whole passage to the end of the chapter will then form a continuous proof of the certainty that all things shall be freely given to the Christian. Nothing can frustrate this: either on the side of God, for when He justifies none can condemn; or on the side of Christy whose death, and resurrection, and ascension, and intercession are pledges that nothing can separate us from His love.

What have we to fear? When God pronounces our acquittal there is none who can pronounce our condemnation. Literally, God is He who justifies, who then can condemn? And answering to this in the next verse we have, Christ is He that died, &c. This is the two-fold answer to the question, "Who shall come forward to accuse God's elect?" It is a conclusive reply to this to state the relation in which the accused stand to God and to Christ.

God's elect.--Christians as such with especial reference to the process which the Apostle has been describing in Romans 8:29-30.



Parallel Commentaries ...


Greek
Who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

will bring any charge
ἐγκαλέσει (enkalesei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1458: To bring a charge against, accuse. From en and kaleo; to call in, i.e. Bring to account.

against
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

elect?
ἐκλεκτῶν (eklektōn)
Adjective - Genitive Masculine Plural
Strong's 1588: From eklegomai; select; by implication, favorite.

[It is] God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[who]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

justifies.
δικαιῶν (dikaiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1344: From dikaios; to render just or innocent.


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Romans 8:32
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