What does Matthew 22:40 mean?
What is the meaning of Matthew 22:40?

All

Jesus begins with a sweeping word that leaves nothing out. Every statute, promise, warning, and hope God has given is in view.

James 2:10 reminds us, “Whoever keeps the whole law, yet stumbles at just one point is guilty of breaking all of it.” The entirety of God’s standards stand or fall together.

• In Matthew 5:18 Jesus assures, “Until heaven and earth pass away, not a single jot or stroke of a pen will disappear from the Law until everything is accomplished.” “All” signals comprehensive coverage—no commandment is unimportant, but all are summed up in what follows.


the Law

Here Jesus points to the divinely revealed commands given through Moses.

Exodus 20 lays out the Ten Commandments, structuring life around loving God (first four) and loving neighbor (last six).

Deuteronomy 6:5 commands, “Love the LORD your God with all your heart and with all your soul and with all your strength.” That foundational call undergirds every legal precept.

Romans 7:12 affirms, “So then, the Law is holy, and the commandment is holy, righteous, and good.” The Law reflects God’s own character; love summarizes that holiness.


and the Prophets

The prophetic books interpret, apply, and call God’s people back to the heart of the Law.

Micah 6:8 captures the prophetic thrust: “He has shown you, O man, what is good; and what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?”

Isaiah 1:17 urges, “Learn to do right; seek justice, correct the oppressor; defend the fatherless, plead the widow’s cause.”

Jeremiah 31:33 points ahead to the New Covenant when God writes His law on hearts—love internalized. The prophetic message is not an alternative path; it echoes and reinforces the same twin loves.


hang

“Hang” pictures a door swinging on its hinges or a portrait suspended from a single nail—everything is held together by a central support.

Matthew 7:12 offers a parallel summary: “In everything, then, do to others as you would have them do to you, for this is the essence of the Law and the Prophets.”

Romans 13:9-10 explains, “Whatever other commandment there may be are summed up in this word: ‘Love your neighbor as yourself.’ Love does no wrong to its neighbor. Therefore love is the fulfillment of the Law.” The commands are not discarded; they are upheld by being fastened to love.


on these two commandments

The two Jesus just quoted are:

1. “Love the Lord your God with all your heart, and with all your soul, and with all your mind.” (Matthew 22:37, citing Deuteronomy 6:5)

2. “Love your neighbor as yourself.” (Matthew 22:39, citing Leviticus 19:18)

Why these two?

• They reflect the two great relationships God designed: vertical (with Him) and horizontal (with people).

Mark 12:32-34 shows even the scribe agreeing that these are “more important than all burnt offerings and sacrifices.”

1 John 4:20-21 links them inseparably: one cannot claim to love God while hating a brother.

Galatians 5:14 states, “The whole Law is fulfilled in a single decree: ‘Love your neighbor as yourself.’” Love is not mere sentiment but active obedience that captures every moral demand.


summary

Matthew 22:40 declares that every divine directive—from the Law’s detailed statutes to the Prophets’ passionate appeals—rests on wholehearted love for God and self-giving love for others. Rather than replacing God’s commands, Jesus reveals their core: love motivates, explains, and energizes all true obedience. Live these two commandments, and you will naturally walk in every other instruction God has given.

How does Matthew 22:39 relate to the overall message of the New Testament?
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