Which scriptures stress justice for all?
What other scriptures emphasize justice and protection for the vulnerable?

Justice on the King’s Lips—2 Samuel 14:10

“Then the king said, ‘If anyone says anything to you, bring him to me, and he will not trouble you again.’”

David pledges personal intervention to shield a vulnerable widow. Scripture consistently echoes that protective heartbeat.


God’s Character: Defender of the Defenseless

Deuteronomy 10:18 – “He executes justice for the fatherless and widow, and loves the foreigner, giving him food and clothing.”

Psalm 68:5 – “A father to the fatherless, a defender of widows, is God in His holy dwelling.”

God’s own self-description sets the pattern for every earthly authority.


Ground Rules in the Law

Exodus 22:22-24 – “You must not mistreat any widow or orphan… My anger will burn, and I will kill you with the sword.”

Leviticus 19:15 – “You shall not show partiality to the poor or favoritism to the great, but you are to judge your neighbor fairly.”

Deuteronomy 24:17-22 – Gleaning laws leave grain, olives, and grapes for the sojourner, orphan, and widow.

The Law weaves justice and mercy into Israel’s daily rhythms, protecting those without social power.


Wisdom Literature: A Voice for the Voiceless

Psalm 82:3-4 – “Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.”

Proverbs 31:8-9 – “Open your mouth for the mute, for the rights of all the unfortunate… defend the cause of the poor and needy.”

Wise living is inseparable from active advocacy.


Prophets Calling for Covenant Faithfulness

Isaiah 1:17 – “Learn to do right; seek justice. Correct the oppressor. Defend the fatherless; plead for the widow.”

Micah 6:8 – “He has shown you, O man, what is good… to act justly, to love mercy, and to walk humbly with your God.”

Jeremiah 22:3 – “Administer justice and righteousness… do no wrong or violence to the alien, the fatherless, or the widow.”

Zechariah 7:9-10 – “Show loving devotion and compassion to one another… do not oppress the widow or the fatherless, the foreigner or the poor.”

The prophets link true worship with societal righteousness; neglect of the vulnerable invites judgment.


Jesus: Justice Embodied

Luke 4:18 – “The Spirit of the Lord is on Me… He has sent Me to preach good news to the poor… to set the oppressed free.”

Matthew 25:35-40 – Care for the hungry, stranger, naked, sick, imprisoned equals caring for Christ Himself.

The Messiah fulfills every righteous demand, personally identifying with society’s least.


The Early Church Walks the Talk

Acts 6:1-6 – Deacons appointed so widows are not overlooked.

James 1:27 – “Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress and to keep oneself unstained by the world.”

Gospel culture must mirror God’s protective heart.


Living 2 Samuel 14:10 Today

David’s offer—“bring him to me”—models proactive intervention. Following the scriptural thread:

1. Intercede when someone lacks power to defend themselves.

2. Reject partiality; judge matters equitably.

3. Sacrifice time, resources, and comfort so the vulnerable experience God’s care through His people.

How can we apply David's approach to conflict resolution in our lives?
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