2 Chronicles 12:8
Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands."
Sermons
Comparative ServiceW. L. Watkinson.2 Chronicles 12:8
Contrasted ServicesAlexander Maclaren2 Chronicles 12:8
Servitude and ServiceW. Clarkson 2 Chronicles 12:8
Servitude or Service -- WhichSpurgeon, Charles Haddon2 Chronicles 12:8
Penalty, Penitence, and ForgivenessW. Clarkson 2 Chronicles 12:2-12
Two Messages from JehovahT. Whitelaw 2 Chronicles 12:5-8














They shall be servants to him [for a short time], that they may discern my service and the service of the kingdoms of the lands; i.e. that they may see that my rule is not so oppressive as that of foreign kings (Keil). God would let Rehoboam and the princes of Judah be for a time subject to Shishak - be in his power, be at his mercy, be compelled to go through the miserable humiliation of buying him off - that he might be able to contrast the honourable and happy service which he had known for three years (2 Chronicles 11:17) with the unendurable subjection to which he was now reduced. He should feel and know that the way of transgressors is hard; that between the bonds of the Lord and the yoke of the stranger there was all the difference between blessedness and misery, between a holy service and a degrading servitude.

I. THE DEGRADING SERVITUDE. "Know ye not that to whom ye yield yourselves servants to obey, his servants [or, 'slaves'] ye are to whom ye obey?" "Ye were the servants [slaves] of sin; ... Being made free from sin, ye became the servants of righteousness" (Romans 6:16-18).

1. Sin is a foreign power. It is a stranger; it is an interloper; it has stepped in between ourselves and God; it is like the Egyptian forces that came up against Judah and Jerusalem, and sought to bring the people of God into captivity. Sin is our natural enemy, whom we have greatest reason to dread.

2. Sin proves a hard master, and forces to a cruel bondage. It is the ultimate source of poverty, and that is a hard master; it leads to vice, and that holds its victims in the most degrading thraldom; it throws around its subjects the coils of procrastination, and these hold the spirit in an evil circle from which it tries vainly to escape; it takes men further and further away from God, and leads them down to sources of satisfaction that are sure to fail and to end in disappointment and heart-ache; it is a sorry servitude in which to suffer; it is in very striking contrast to -

II. THE HOLY SERVICE OF THE SAVIOUR. TO recognize the claims of our Divine Father and Redeemer, to yield ourselves in glad self-surrender to him, to spend our days and powers in his service - what is this?

1. It is the one right thing to do. It is to be fulfilling the greatest and strongest of all obligations.

2. It is the path of true liberty. Every servant of a Divine Saviour can say and sing -

"In a service which thy love appoints
There are no bonds for me,
A life of self-renouncing love
Is a life of liberty."

3. It is the secret and the source of lasting peace and of abiding joy.

4. It is the commencement of that life which is "life indeed," which is the beginning and foretaste of "eternal life" - the life which is of God, for God, with God, in God. - C.

Nevertheless they shall be his servants.
?—

I. THAT THERE ARE SOME WHO HAVE ALREADY CHOSEN THE SERVICE OF THE KINGDOMS OF THE COUNTRIES. Some have chosen —

1. To be the slaves of open sin.

2. To be the votaries of money-making.

3. To be lovers of fashion, lovers of society, admirers of the world.

4. To become the devotees of "culture."

5. To be the seekers of self-righteousness.

II. SOME SEEM TO BE PINING TO GIVE UP THE SERVICE OF GOD, AND TO GO TO THE SERVICE OF THE KINGDOMS. Some want to change —

1. Out of sheer love of change.

2. Because of the outward aspect of the new thing.

3. Because of their loss of joy in the service of God.

4. Because of the flagging of others.

5. Because religion now has brought them to a point where it entails some extra self-sacrifice.

III. THERE IS A GREAT CONTRAST BETWEEN THE SERVICE OF GOD AND ANY OTHER SERVICE. The service of God is delightful. Remember, young man, if you are about to engage in the service of God —

1. There is nothing demanded of you that will harm you.

2. There is nothing denied you, in the service of God, that would be a blessing to you.

3. That in the service of God strength will always be given according to your day.

4. That there is no threat made to hang upon it.

5. All the while that you are a servant of God, you have a sweet peace in reflecting upon what you have done.

6. There is, above all this, a hope of the eternal reward which is so soon to come.

( C. H. Spurgeon.)

It is an old failing of human nature not to know when it is well off, and the text furnishes an illustration of that failing. There is a great lesson here for to-day. Adam was discontented with Paradise, Israel with Canaan, and many now are despising the goodly inheritance we have in Christ. We are fond of comparing the service of God with alternative services, to the disparagement of the former.

I. Compare THE FAITH OF CHRIST WITH THE FAITH OF SCEPTICISM. I say the faith of scepticism, for the sceptic has a creed just as truly as the Christian believer has. Many are greatly dissatisfied with the Christian revelation; they are anxious to set it aside, to find substitutes for it. The proverb says: "The cow in the meadow, knee-deep in clover, often looks over the hedge and longs for the common." So, many are now looking over the hedge of revelation, and longing for the bare wastes and the wild growths of infidelity.

1. If we renounce revelation, shall we be better off intellectually? It must be remembered that if revelation is rejected, all the dark problems of nature, all the perplexing enigmas of human life, will still be left. Revelation has not created the confusions, the cruelties, the calamities of the world. You will not make a black sky blue by smashing the weather-glass; you will not turn cruel winter into glorious summer by throwing out the thermometer; neither will you get rid of sorrow and mystery and death by rejecting the Bible. Can you, having rejected revelation, give that dark world any clearer or happier interpretation?

2. If we renounce revelation, shall we be better off as pertaining to the conscience? Take away the Bible, and conscience is left — an accusing conscience is left. To what terrible beliefs and deeds an accusing conscience drives men the history of paganism clearly shows. A guilty conscience built the wicker-basket of Druidism; it doomed the children to pass through the fire to Molech. "Yes," you reply, "but it is impossible for these tragedies of superstition to be repeated; Druidism, for instance, can never come back again." Who can say what may, or may not, come back again? Theosophy teaches that through endless reincarnations we must be purged from our sins. Our sorrows in this life are the results of the sins and errors of past incarnations, and before us is a dreary vista of fresh incarnations in which we are again to sin and suffer. It is terrible to think of the monstrous intellectual and religious systems which must arise when men no longer know the mercy of God in Jesus Christ our Lord. The guilty conscience will not go to sleep; it will have blood and tears.

3. If we renounce revelation, shall we be better off touching character? If unbelief triumphed, and Christ were rejected as the pattern and perfecter of character, would anything be gained? The whole world of thoughtful men acknowledges the marvellous, the incomparable moral beauty of Jesus Christ.

II. Compare THE DOCTRINE OF CHRIST WITH THE DOCTRINE OF THE WORLD. Thus many now are inclined to prefer the worldly life to the Christian life. It seems so much more free. Men feel that the Christian law retards their youth, cramps and foils their appetites and curiosities. But is this so? "The doctrine of Jesus is hard, men say. But how much harder," exclaims Tolstoy, "is the doctrine of the world!" Take its doctrine of glory. Cruel doctrine! What blood, groans, tears, it implies! And not only on the battlefield is the doctrine of glory seen to be merciless; it works woe in a thousand subtle ways in all spheres of human life and action. Take its doctrine of gain. How that principle of selfishness, which is the doctrine of the world, grinds men to powder! Take its doctrine of fashion. What a terrible price the world exacts for its empty shows, its vain titles, its purple and gold! Take its doctrine of pleasure. Millions have been ruined by following in its paths of roses and music and beauty. How cruel! Ah! the world has far more martyrs than the Church has. And what is the doctrine of Jesus that men call hard? Instead of the doctrine of glory, He teaches the doctrine of humility and service; for the doctrine of gain, the doctrine of equity and love; for the doctrine of fashion, the doctrine of simplicity and truth; for the doctrine of pleasure, the doctrine of purity and peace. Well may Jesus dare to say, "My yoke is easy, and My burden is light."

III. Compare THE LAW OF CHRIST WITH THE SERVICE OF SELF-WILL. A man says: "I will not be restrained; I will determine my own path, choose my own pleasures, shape my own character, be the architect of my own fortune. It shall throughout be according to my own preferences and determinations." Is, then, the self-willed man happy? Is he happy as he sets himself against nature? You tell your boy not to play with fire; but he is self-willed, and takes the opportunity to sport with matches and gunpowder, and probably repents ever after. It does not pay to set up our will against the grand ordinances of nature. Is the self-willed man happy as he opposes himself to the laws and institutions of society? To outrage the judgments, the feelings, the rights of society is to be keenly miserable. Is the self-willed man happy within himself? You say proudly, "I am my own master." Could you have a worse? It is a terrible thing to setup our will against the Divine will as that will is expressed in the physical universe, in society, or as it seeks to fulfil itself in our personal nature and life. Self-will is captivity and ruin: loving obedience to the will of God in Christ, with its self-control and self-denial, is health and peace. To be His slaves is to be kings. Surrender yourselves to Him, and prove what is that good and acceptable and perfect will of God. "The service of the kingdoms of the countries." The Jews often heard delightful things about this foreign service. They remembered the fish which they did eat in Egypt freely, the cucumbers, and the melons, and the leeks, and the onions, and the garlic. Nothing to do in Egypt but to regale themselves with piquant viands, and to stroll under the palms on the banks of the Nile. They heard of the attractions of Babylon, of its hanging gardens, its luxuries and delights. And the ambassadors of Sennacherib painted for them in glowing colours the life of Assyria: "A land of corn and wine, a land of bread and vineyards." No more work, no more worry, no more worship. Getting away from Jerusalem, they were to get away from temple and law, from priest and prophet, and to taste the pleasures of an unfettered life. But did they find captivity so desirable? You who are tempted to despise God's Word, beware. Young men, weary of the order and restraint of a godly home, and ever hankering after a looser life, be wise, and stay thankfully where you are. Discontented Englishmen, ever protesting against narrowness and austerity, against Protestantism, Puritanism, and bumbledom, and ever looking with longing eyes to laxer civilisations, be content; subdue your murmurings and wantonness, lest God spoil you of your rich inheritance. Discontented Christians, ever casting lingering glances at the life you have left, be content; see to it that there is in you no evil heart of unbelief in departing from the living God.

(W. L. Watkinson.)

People
Abijah, Cushites, David, Ethiopians, Iddo, Jeroboam, Naamah, Rehoboam, Shemaiah, Shishak, Solomon, Sukkites
Places
Egypt, Jerusalem
Topics
Countries, Difference, Different, Kingdoms, Kings, Lands, Learn, Nevertheless, Servants, Service, Serving, Slaves, Subject, Yoke
Outline
1. Rehoboam, forsaking the Lord, is punished by Shishak
5. He and the princes, repenting at the preaching of Shemaiah,
7. are delivered from destruction, but not from spoil
13. The reign and death of Rehoboam

Dictionary of Bible Themes
2 Chronicles 12:1-8

     1120   God, repentance of

2 Chronicles 12:7-9

     5214   attack

Library
Contrasted Services
'They shall be his servants: that they may know My service, and the service of the kingdoms of the countries.'--2 Chron. xii. 8. Rehoboam was a self-willed, godless king who, like some other kings, learned nothing by experience. His kingdom was nearly wrecked at the very beginning of his reign, and was saved much more by the folly of his rival than by his own wisdom. Jeroboam's religious revolution drove all the worshippers of God among the northern kingdom into flight. They might have endured the
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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