2 Chronicles 32:8
With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles." So the people were strengthened by the words of Hezekiah king of Judah.
Sermons
Resting Upon WordsW. Clarkson 2 Chronicles 32:8
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
Conditions of VictoryJ. M. Sherwood.2 Chronicles 32:7-8
Hezekiah and the AssyriansMonday Club Sermons2 Chronicles 32:7-8
The Arm of FleshT. B. Baker.2 Chronicles 32:7-8
We Look Too Much to Men2 Chronicles 32:7-8
Words to Rest On2 Chronicles 32:7-8














And the people rested themselves upon the words of Hezekiah. How far are we right and wise in building upon words, upon the words of another?

I. THE FOLLY OF RESTING ON THE USE OF FORMULAE. There are some sacred forms or phrases, theological or scriptural, which have been much urged upon men, as if they had some very special potency in them; as if we could be perfectly at rest, in regard to human souls, if they did but pronounce those particular phrases with their lips. Such superstition as this is pitiable and perilous. It is utterly without warrant, and it is likely to withdraw the soul from that true trust in which life is to be found. To believe in Jesus Christ can never be resolved into the use of any form of words, how~ ever excellent or scriptural such form may be.

II. THE CONFIDENCE WHICH IS FATAL, viz. to rest upon the words of those who are unworthy of our trust. How many of the children of men have lost everything that is most precious because they have made this fatal mistake! Of those whose words should never be built upon are:

1. The ignorant, whose range of knowledge is very small, and who have not had the opportunity of learning the ascertainable truth and wisdom of God.

2. The prejudiced and obdurate, who will not learn, and therefore do not know and cannot counsel.

3. The superficial, who are contented with a knowledge which does not reach "the deep heart of truth."

4. The false, who only say what they think is palatable and profitable.

5. The fickle, who have one doctrine to-day, but may have a different one to-morrow.

III. THE TRUST WHICH IS SOUND AND WISE. There are words on which we may build. When God speaks to us we know that we may rest on his Word absolutely; we know that we should heed his warnings, and that we may build on his promises. "Heaven and earth shall pass away," etc. But how shall we know when Christ is speaking to us? Many speak in his name who do not speak on his authority.

1. We should pay regard to the words of those who profess to speak for him, and whose character for purity and unselfishness sustains their claim (Matthew 7:15-20).

2. We should heed the words of those of his disciples who urge that which meets our spiritual necessities and accords with the deepest convictions of our nature.

3. We should consult the Master's own recorded words, always remembering that they are to be interpreted in the spirit, and not in the letter. If we do this we shall not only be "resting on words," we shall be building on the rock, for we shall be abiding in the truth; we shall be grounded on the very wisdom of God itself, or (we may say) on the Wisdom of God himself (1 Corinthians 1:24, 30). - C.

With him is an arm of flesh; but with us is the Lord our God.
Monday Club Sermons.
The story of Hezekiah and his preservation is one of the most vivid and thrilling. Rightly interpreted, it echoes the words of our text to all time. The king of Assyria is a representative character. The powers of this world are joined against the children of God, and they are variously commanded. Some Sennacherib rises from hour to hour and threatens, often with formidable front and fell purpose. But God's people may always say, "There be more with us than with him," etc.

(Monday Club Sermons.)

Oliver Cromwell was but a gentleman farmer, but the exigency of his time was such that he took up arms on behalf of his country. He was a man of prayer, and went to the battlefield from the prayer meeting. After one great victory, he writes to Parliament, "God brought them into our hands God is not enough owned. We look too much to men and to visible helps. This hinders our success."

I. THE CHARACTER OF OUR ENEMIES DESCRIBED BY AN ARM OF FLESH.

II. THE SOURCE, OF OUR SUPPORT, AND CAUSE OF VICTORY. "But with us is the Lord our God, to help us, and to fight our battles." This denotes —

1. Possession.

2. Presence.

3. Support.

4. Victory.

5. The Father is with us.

6. The Son is with us.

7. And the Holy Ghost is with us.

III. THE RESULT OF GOD'S MANIFESTED PRESENCE. "And the people rested themselves upon the words of Hezekiah, king of Judah."

(T. B. Baker.)

I. At the NEGATIVE SIDE.

1. Numbers are no surety. Gideon's army had to be reduced before it could conquer the Amalekites.

2. Worldly wisdom, policy, shrewdness, enterprise, will not ensure success.

3. Unlimited creature resources of every kind are insufficient.

4. The most seemingly favourable outward circumstances, as to time, place, auspices, expectations, combinations, oftentimes but deceive into carnal security and insure the worst kind of defeat.

II. At the POSITIVE SIDE — the assured, unfailing conditions of victory in the sense of Righteousness and Godliness.

1. We must have God on our side. There must be no doubt on this point.

2. We must be careful to be on God's side.

3. This brings out the point which the Apostle John emphasises so strongly (1 John 5:4, 5).

(J. M. Sherwood.)

And the people rested themselves upon the words of Hezekiah, king of Judah
I. THE KIND OF MAN WHOSE WORDS ARE LIKELY TO BE RESTED ON. He must be —

1. A great man.

2. A good man.

3. A courageous man.

4. A hearty man.

5. In such a case God will add His sanction by granting success and he will be a prosperous man.

6. A man who has respect for God's word.

II. In the second place let us TURN THE OTHER WAY AND LOOK AT THE KIND OF PEOPLE WHO REST ON SUCH A MAN'S WORD.

1. Children do so with their parents.

2. Illiterate people who cannot read.

3. Unconverted persons who have no spiritual discernment.

4. Persons who naturally run in a groove. Having attended at such a place of worship, and having been brought up in the midst of a certain set of godly people, they scarcely deviate one jot from the teaching that they have received. Almost by the necessity of their nature they rest on what they hear.

5. Persons who profess always to do their own thinking. If you will trace them home, they are in nine cases out of ten the veriest slaves that ever lived. They are the bondservants of some heretic or other who has put it into their heads that in following him they become free men.

III. THE KIND OF WORDS YOU MAY REST ON. You may safely rest on —

1. Words which urge you to faith in God.

2. Words which are the words of God Himself.

3. Words which are sealed by the Lord Jesus.

4. Words which have been blessed to other men.

5. Words which breathe a sense of rest into the soul.

( C. H. Spurgeon.)

People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Arm, Battles, Confidence, Depended, Faith, Fight, Fighting, Flesh, Gained, Helping, Hezekiah, Hezeki'ah, Judah, Relied, Rested, Supported, Themselves
Outline
1. Sennacherib invading Judah, Hezekiah fortifies himself, and encourages his people
9. Hezekiah and Isaiah pray against the blasphemies of Sennarchib
21. An angel destroys the host of the Assyrians
24. Hezekiah praying in his sickness, God gives him a sign of recovery
25. His proud heart is humbled by God
27. His wealth and works
31. His error in the ambassage of Babylon
32. He dying, Manasseh succeeds him

Dictionary of Bible Themes
2 Chronicles 32:8

     5126   arm
     5698   guardian
     5914   optimism
     6166   flesh, sinful nature

2 Chronicles 32:1-22

     5305   empires

2 Chronicles 32:6-8

     8107   assurance, and life of faith
     8485   spiritual warfare, conflict

2 Chronicles 32:7-8

     1060   God, greatness of

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 32:8 NIV
2 Chronicles 32:8 NLT
2 Chronicles 32:8 ESV
2 Chronicles 32:8 NASB
2 Chronicles 32:8 KJV

2 Chronicles 32:8 Bible Apps
2 Chronicles 32:8 Parallel
2 Chronicles 32:8 Biblia Paralela
2 Chronicles 32:8 Chinese Bible
2 Chronicles 32:8 French Bible
2 Chronicles 32:8 German Bible

2 Chronicles 32:8 Commentaries

Bible Hub
2 Chronicles 32:7
Top of Page
Top of Page