2 Samuel 3:32
When they buried Abner in Hebron, the king wept aloud at Abner's tomb, and all the people wept.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
David's Lament Over AbnerB. Dale 2 Samuel 3:31-35

2 Samuel 3:31-35
2 Samuel 3:31-35. - (HEBRON.) David's lament over Abner.

"As a fool dies should Abner die? -
Thy bands unbound,
Thy feet not set in fetters:
As one falls before the wicked, thou didst fall!" On hearing of the death of Abner, David exhibited the same generous spirit as formerly at the death of Saul (2 Samuel 1:11, 12).

1. He disclaimed (before his trusted servants, as afterwards, ver. 38) against having had any part therein; declaring, "I and my kingdom are guiltless before the Lord," etc. Malicious persons, judging others by themselves, might accuse him of it; and if it had been instigated by him, he would have brought guilt upon his people as well as himself (2 Samuel 21:1; 2 Samuel 24:1, 17).

2. He invoked a curse on the head of the author of the deed; not from a feeling of personal hatred and vindictiveness, but of righteous indignation (1 Samuel 26:19).

3. He ordered a public mourning in honour of the deceased. "And David said to Joab," etc. (ver. 38). Although he durst not arrest him, he clearly indicated what he thought of his conduct, and sought to remove the odium which it cast on his own good name.

4. He followed in the procession as chief mourner, wept at the grave (John 11:35), and fasted until sunset. "There is no more beautiful picture in his life than that of his following the bier where lay the bloody corpse of the man who had been his enemy ever since he had known him, and sealing the reconciliation which death ever makes in noble souls by the pathetic dirge he chanted over Abner's grave" (A. Maclaren). "This short poem is not only a dirge; it is also an apology for David and for Abner himself" (Wordsworth). It expresses -

I. ADMIRATION OF EMINENT WORTH. Abner was not a villain (fool) or murderer, deserving of being put in fetters and dying a felon's death; but brave, capable, noble-minded, "great in council, great in war," and worthy of respect and honour. A generous man sees and appreciates what is best in other men. "The generous spirit of David kept down all base and selfish feeling, and added another to those glorious conquests over his own heart which were far higher distinctions than his other victories, and in which he has left us an example which all, from the least to the greatest, should try to emulate" (Blaikie).

II. AFFLICTION FOR A PUBLIC LOSS. A light was quenched "in Israel" (ver, 38). His presence and influence would have contributed to the reconciliation of the tribes and the welfare of the nation (ver. 21). David's sorrow was sincere; his tears (in confirmation of his words) evinced the tenderness and sympathy of his heart, moved the people also to tears, and (in contrast with the bearing of Joab) convinced them of his innocence and uprightness.

III. ASTONISHMENT AT AN EXTRAORDINARY FATE. "The point of this indignant, more than sorrowful, lament lies in the mode in which Abner was slain" (Kitto, 'Cyc.'). How strange that Abner should have fallen in the full possession of strength to defend himself and liberty to flee from danger; neither as a prisoner taken in battle nor (in allusion to the right of blood-revenge which Joab claimed) as a murderer delivered up in bonds to the avenger by lawful authority, as he would have been if he were guilty! His fall - so different from what might have been expected and from what he merited - could be accounted for only by its having been caused by the treacherous malice and murderous violence of "sons of wickedness."

IV. ABHORRENCE OF A WICKED DEED. (Vers. 29, 39.) The death of Abner was, even more than his life would have been, conducive to David's interests. "It must have seemed to him, from a prudential point of view, that it was a piece of good fortune. But the strength of his moral indignation does not suffer itself to be assuaged by worldly considerations" (Delitzsch). Hatred of wrong is a sign and measure of the love of right. "Ye that love the Lord, hate evil" (Psalm 97:10). David was as severe toward evil doers as he was tender and pitiful toward the victims of their wickedness. "He was a man extreme in all his excellences - a man of the highest strain, whether for counsel, for expression, or for action, in peace and in war, in exile and on the throne" (E. Irving). - D.

Now then do it.

1. The character and frequency of those impulses have varied greatly in different individuals.

2. These impulses have been usual in you at certain times, and these find a parallel in the case of Israel. These Israelites, perhaps, in their hearts sought for David to be king when they saw the joy upon the face of David's men. His troopers often had spoil to share, and they always spake well of their captain, and whenever a David's man was seen anywhere about Judah or Israel, the people said, "Those warriors have a goodly heritage in being under such a noble leader," and they wished they had such a king themselves. I do not doubt but sometimes when you hear Christ preached in all His sweetness, your mouths begin to water after him. "Is he so good, is he so pleasant? Oh, that we knew Him!" And when you see Christians so happy, and especially when you see them in times of trouble so cheerful and joyous under all their trials, I know you have had an inward wish that you knew their secret and could share their peace.

3. These seekings after David were sometimes with the Israelites vivid and strong; and so, too, impulses with undecided people are occasionally very powerful.

4. Nothing has come of all the seekings of your youth and your after days.

II. RECOMMEND DECIDED ACTION. "Ye sought for David in times past to be king over you, now then do it."

1. Note the business on hand — it is that Jesus should be king over you.

2. Next notice that if Christ is to be your king, it must be by your own act and deed. So saith the text concerning king David "Now then do it."

3. And here is the point, if Jesus is to reign the old king must go down. It is of no use trying to have Ishbosheth and David on the throne at the same time. It is impossible to serve sin and to serve Christ. Dream not of believing to-morrow or next year, nor even in half-an-hour's time; but cast your guilty soul on Christ at once. Now then do it.


( C. H. Spurgeon.)

John Ruskin took for his great life-motto the simple word "To-day." He had it engraved on his watch, and before him in his library, so that he could always see it as he sat at his desk, the text, "Work, while it is yet called to-day." To-day let us repent, believe, love. pray, toil, so that to-day we may bring the kingdom to pass, by doing His will as it is done in heaven.

(H. O. Mackey.)

Perhaps there is now a "shy, solitary serious thought," in your heart about becoming a Christian. If you let it alone, it may fly away like a bird through a cage-door left open, and may never come back. Or else a crowd of business cares and plans, or perhaps a host of social invitations will flock in, and the good thought be smothered to death. You have smothered just such blessed thoughts before. The thought in your heart is to become a Christian now, and the great bells ring out, "Now is the accepted time: behold, now is the day of salvation." No soul was ever yet saved, and no good deed was ever done to-morrow. Be careful lest tomorrow shall find you beyond the world of probation!

(Theodore L. Cuyler, D. D.)

Soon after the death of Carlyle two friends met. "And so Carlyle is dead," said one. "Yes," said the other, "he is gone; but he did me a very good turn once." "How was that?" asked the first speaker. "Did you ever see him or hear him?" "No," came the answer, "I never saw him nor heard him. But when I was beginning life, almost through my apprenticeship, I lost all interest in everything and everyone. I felt as if I had no duty of importance to discharge; that it did not matter whether I lived or not; that the world would do as well without me as with me. This condition continued more than a year. I should have been glad to die. One gloomy night, feeling that I could stand my darkness no longer, I went into a library, and lifting a book I found lying upon a table, I opened it. It was 'Sartor Resartus,' by Thomas Carlyle. My eye fell upon one sentence, marked in italics, 'Do the duty which lies nearest to thee, which thou knowest to be a duty! The second duty will already have become clearer.' That sentence," continued the speaker, "was a flash of lightning striking into my dark soul. It gave me a new glimpse of human existence. It made a changed man of me. Carlyle, under God, saved me. He put content and purpose and power-into my life."

Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Abner, Abner's, Aloud, Body, Buried, Bury, Grave, Hebron, Lifted, Lifteth, Loudly, Rest, Resting-place, Thus, Tomb, Voice, Weep, Weepeth, Weeping, Wept
1. During the war David becomes stronger
2. Six sons are born to him in Hebron
6. Abner, displeased with Ishbosheth
7. revolts to David
13. David requires as a condition to bring him his wife Michal
17. Abner confers with the Israelites, feasted by David, and dismissed
22. Joab returning from battle, is displeased with the king, and kills Abner
28. David curses Joab
31. and mourns for Abner

Dictionary of Bible Themes
2 Samuel 3:31-32

     5188   tearing of clothes
     5320   funeral

2 Samuel 3:31-34

     5796   bereavement, experience

2 Samuel 3:31-35

     8431   fasting, reasons

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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