The full document containing the decree or decrees of Darius occupies the first thirteen verses of this chapter. The former portion of it is principally taken up with a recital of the decree of Cyrus, published seventeen years earlier. This has been considered under a distinct heading. The remaining portion of the document may be viewed as in three parts: -

I. THE INSTRUCTION FOUNDED UPON THE DECREE OF CYRUS (vers. 6, 7).

1. The instruction is intrinsically good.

(1) Do not hinder the work of God.

(2) Do not molest those who are engaged in it.

Good men would receive it gladly. The work of God is their work. Those engaged in it their fellows.

2. But to the wicked it is mortifying.

(1) Not to all equally so. The governor, Tatnai, did not commit himself to the opposition in the spirit of bitterness. Therefore to him the turn of events might not be mortifying.

(2) But to the Apharsachites it would be intensely so. Their opposition was malicious (see ch. 4.). Therefore the frustration of their purposes would sting them to the quick. Lesson - Never do anything that may involve humiliation. Reflection - What an agony of mortification there will be in the vanquished insolence of the lost!

II. THE REQUISITION MADE BY DARIUS (vers. 8-10).

1. That from the king's revenue from beyond the river expenses be given to the builders of God's house.

(1) Not from the kingdom in general, but from that portion whence the opposition came. What a public defeat! Yet not so public as that of the enemies of Christ before an assembled universe in the great day of judgment.

(2) The leaders of the opposition are the very persons required to raise and make these payments. What a retribution! Eye for eye; tooth for tooth.

2. That all they required for sacrifice and offering should be supplied.

(1) For burnt offerings "young bullocks and rams and lambs."

(2) For meat and drink offerings "wheat, salt, oil, and wine." In the service of God there is nourishment and refreshment (see John 4:34; John 6:27, 55).

(3) These, "according to the appointment of the priests, to be given day by day without fail." We need the continual efficacy of the sacrifice of Calvary. We need a daily supply of spiritual as well as natural food.

3. Their patriotism and loyalty concerned in carrying out this.

(1) Patriotism. To avert the anger of the God of heaven. To conciliate his favour. The blessing of God is essential to the prosperity of a nation (Job 12:16-25; Psalm 75:6, 7; Daniel 2:21).

(2) Loyalty. To ensure his blessing upon the king and his sons (see 1 Kings 11:11-13; 1 Kings 13:33, 34).

III. THE MALEDICTION DENOUNCED UPON THOSE WHO MAY FAIL TO FULFIL THE REQUISITION (vers. 11, 12).

1. Civil penalties.

(1) His house to be demolished. Infliction not only upon his person, but also on his family.

(2) The timber of it to be made into a cross or gibbet for his crucifixion or destruction. Thus held up to public execration (see Deuteronomy 21:22, 23).

(3) The place of his house to be made a dunghill. That his very memory might be abhorrent to men.

2. The vengeance of heaven imprecated.

(1) Civil penalties are for the breach of the royal decree; the vengeance of heaven for "putting their hand" to injure the "house of God" (see Joshua 6:26; 1 Samuel 14:24).

(2) This vengeance imprecated upon "kings;" may refer to deputies, and particularly to Tatnai and Shethar-boznai.

(3) It is also called down upon the "people." Those "of the land" particularly intended. Query - Does not this suggest a belief in a future state; for if the civil penalties are to the death, what more can there he else? Let us "fear him who can destroy both soul and body in hell." - J.A.M.

Look at this history, and consider candidly the great principles involved in these facts. Consider —

I. WHO THESE MEN WERE WHO ISSUED THESE DECREES CONCERNING THE BUILDING, AND CONCERNING THE SUPPLIES OF THE HOUSE OF GOD AT JERUSALEM. They were Gentile kings.

II. WHAT IT WAS THAT THESE KINGS ORDERED. They ordered —

1. The building of the house, and that the expenses incurred thereby should be taken from the king's treasury.

2. The supply of the house, with every item of all the details necessary for carrying out the worship of God — rams, and lambs, and bullocks, and wheat, and wine, and oil, and salt, according to the appointment of the priests.

3. They assigned certain reasons why this should be done.

(1)That sacrifices of sweet savour might be offered to the God of Heaven.

(2)That prayer might be made for the life of the king and his sons.

(3)That wrath might not come upon the king's realm, implying that, if they did not do this, the realm incurred the wrath of God.

4. They insisted upon all this by imposing a heavy penalty upon any recusant subject. The penalty in the decree of Darius was death; the penalty in the decree of Artaxerxes was varying, according to the discretion of the executive magistracy, "whether unto death, or to banishment, or to confiscation of goods, or to imprisonment"; but in each case, there was a penalty for non-payment.

III. THE PARTIES ADDRESSED IN THE DECREE, AND INCLUDED AMONGST THE CONTRIBUTORS. These were not the people only who approved of, and could enjoy the worship of the house, but they included also the adversaries, who did not approve of — who could not enjoy — and who would not join in the worship of the house; yet, although they did not approve, although they would not join in the worship of that house, they were compelled by the king's decree to contribute to the expense of building, and to the continued supply of the materials of that worship. And remember all this was done by those kings, according to the commandment and in harmony with the revealed will of the Lord God of Israel.

(H. M'Neile, M. A.)