Perhaps there is no greater sorrow than is suggested here - the husband and father leaving widow and helpless children apparently without a friend to support or aid them. If it were not for the beatific vision of God, the perfect persuasion of his wisdom and power and love, which the blessed dead enjoy, they would be entreating God piteously to allow them to return hither once more, and to shelter their loved ones from the cruel hardships of this pitiless world. We wonder, sometimes, how it is possible for a loving mother who was wont to lavish her heart's deepest, tenderest affection upon her children, to find joy and to be happy in heaven, whither she has been suddenly translated, leaving her husband and children heart broken at losing her. Here she could never be happy without her children. How can she be happy there and they yet here? Because she is at the fountain of all love, from which all her love was but a rill; she is with God, who is Love, and who she knows will deal only in the best of ways - ways far better than she herself could have devised, for those who are now weeping over her grave, and missing and mourning her every hour of the day. Now, of those told of in this verse we note -

I. THAT TO LEAVE THEM TO GOD IS ALL WE CAN DO. We may and we ought to make provision for them to the best of our power. That is but a spurious and miserable travesty of faith in God which would neglect all such aids as life insurance and the like, on the ground that making such provision shows distrust and unbelief in God. Some speak thus, but they speak foolishly. Might we not as well refuse to work for our daily bread, on the ground that it is written, "My God shall supply all your need"? But who does not know that God's way of supplying our need is by giving us strength to work and minds to think, enduing us with the means of gaining our bread? And is it not so in this case also? Would not a man be most wrong who, because of what is here said, neglected to make all due provision in his power? But having done this, like Jacob and Joseph, we may safely leave our children, as they did, to the care of God, confident that he will care for them according to his word.

II. AND GOD HONOURS SUCH TRUST. As a fact, and a very interesting one it is, how wonderfully such bereaved children and widows are cared for! How God raises up one friend here and another there, and probably, if a comparison could be made, it would be found that such children have been as well cared for as any others; life has been as bright to them as for those whose earlier years were clouded over by no such sore bereavement. There may be exceptions, but the rule is surely for God to honour such trust. Can he who has said, "Ask, and ye shall receive," refuse the prayer of a believing man at such a time?

III. AND IT IS A REASONABLE TRUST. What would we desire more for our children than that they should be cared for by such a one who, so far as man can be, is like God? - having the power and the will, the knowledge and wisdom, and, above all, the love, which are in God. Who would not crave for our dear ones a guardian like that?

IV. THE CONDITIONS OF THE TRUST are that he who is about to leave behind widow and children should be himself one who trusts in God; that he have trained his children in the ways of the Lord, and sought to make his home a godly home. Verily such shall have their reward, yonder in heaven and here on earth, and especially at that supreme moment when he has to leave his loved ones and to lie down and die. Then for him shall the faith of this promise be precious indeed. - C.

No subject is more open to general observation, or more confirmed by manifold experience, than the goodness of God. In Scripture it is most frequently presented to us in the light of compassion to the distresses of mankind (Psalm 102:17; Psalm 10:17; Psalm 58:5; Psalm 69:33; Psalm 146:7; Psalm 22:24, &c.).

I. THE DISCOVERIES OF DIVINE COMPASSION WERE PURPOSELY INTENDED TO FURNISH TO US PARTICULAR GROUND FOR TRUST IN GOD AMID ALL THE VICISSITUDES OF HUMAN LIFE. Compassion is a principle which we all feel and know. We know that it is the strongest of all benevolent instincts in our nature, and that it tends directly to interest us in behalf of those who need our aid. We are taught to believe that a similar attribute belongs to the Divine nature; in order that, from that species of goodness which we are best acquainted with, and which we can most rely upon, we may be trained both to love our Almighty Benefactor, and, as long as we are in the practice of our duty, to trust to His protection amid every distress. Compassion to the unfortunate, as it is exerted among men, is indeed accompanied with certain disturbed and painful feelings, arising from sympathy with those whom we pity. But every such feeling we must remove from our thoughts when we ascribe an affection of this nature to the Deity. His compassion is such a regard as suits the perfection of the great Governor of the universe, whose benignity, undisturbed by any violent emotion, ever maintains the same tranquil tenor, like the unruffled and uninterrupted serenity of the highest heavens.

II. SUCH DISCOVERIES OF THE DIVINE NATURE WERE DESIGNED, NOT ONLY TO ADMINISTER ENCOURAGEMENT AND CONSOLATION, BUT ALSO TO EXHIBIT THE PATTERN OF THAT DISPOSITION WHICH WE ARE BOUND, IN OUR MEASURE, TO IMITATE AND FOLLOW. That hardness of heart which renders men insensible to the distresses of their brethren, that insolence of prosperity which inspires them with contempt of those who are fallen below them, are always represented in Scripture as dispositions most opposite to the nature of God, and most hateful in His sight. In order to make this appear in the strongest light, He has turned His goodness chiefly into the channel of compassionate regard to those whom the selfish and proud despise (Psalm 12:5; Psalm 10:17, 18).

III. IN THE COURSE OF HUMAN LIFE INNUMERABLE OCCASIONS PRESENT THEMSELVES FOR ALL THE EXERCISES OF THAT HUMANITY AND BENIGNITY TO WHICH WE ARE SO POWERFULLY PROMPTED. The diversities of rank among men, the changes of fortune to which all, in every rank, are liable, the necessities of the poor, the wants of helpless youth, the infirmities of declining age, are always giving opportunities for the display of humane affections.

(Hugh Blair, D. D.)