Jeremiah 49:1
New International Version
Concerning the Ammonites: This is what the LORD says: “Has Israel no sons? Has Israel no heir? Why then has Molek taken possession of Gad? Why do his people live in its towns?

New Living Translation
This message was given concerning the Ammonites. This is what the LORD says: “Are there no descendants of Israel to inherit the land of Gad? Why are you, who worship Molech, living in its towns?

English Standard Version
Concerning the Ammonites. Thus says the LORD: “Has Israel no sons? Has he no heir? Why then has Milcom dispossessed Gad, and his people settled in its cities?

Berean Standard Bible
Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?

King James Bible
Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

New King James Version
Against the Ammonites. Thus says the LORD: “Has Israel no sons? Has he no heir? Why then does Milcom inherit Gad, And his people dwell in its cities?

New American Standard Bible
Concerning the sons of Ammon. This is what the LORD says: “Does Israel have no sons? Or has he no heirs? Why then has Malcam taken possession of Gad, And his people settled in its cities?

NASB 1995
Concerning the sons of Ammon. Thus says the LORD: “Does Israel have no sons? Or has he no heirs? Why then has Malcam taken possession of Gad And his people settled in its cities?

NASB 1977
Concerning the sons of Ammon. Thus says the LORD: “Does Israel have no sons? Or has he no heirs? Why then has Malcam taken possession of Gad And his people settled in its cities?

Legacy Standard Bible
Concerning the sons of Ammon. Thus says Yahweh: “Does Israel have no sons? Or has he no one who can take possession? Why then has Malcam taken possession of Gad And his people settled in its cities?

Amplified Bible
Concerning the sons (descendants) of Ammon. Thus says the LORD: “Does Israel have no sons [to reclaim Gad from the Ammonites]? Has he no heir? Why then has Malcam taken possession of Gad And [why do] his people live in the cities [of Gad]?

Christian Standard Bible
About the Ammonites, this is what the LORD says: Does Israel have no sons? Is he without an heir? Why then has Milcom dispossessed Gad and his people settled in their cities?

Holman Christian Standard Bible
About the Ammonites, this is what the LORD says: Does Israel have no sons? Is he without an heir? Why then has Milcom dispossessed Gad and his people settled in their cities?

American Standard Version
Of the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?

Contemporary English Version
The LORD has this to say about the nation of Ammon: The people of Israel have plenty of children to inherit their lands. So why have you worshipers of the god Milcom taken over towns and land belonging to the tribe of Gad?

English Revised Version
Of the children of Ammon. Thus saith the LORD: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?

GOD'S WORD® Translation
This is what the LORD says about the people of Ammon: Doesn't Israel have any children? Doesn't it have any heirs? Why, then, has the god Milcom taken over the inheritance of Gad's descendants? Why do Milcom's people live in Gad's cities?

Good News Translation
This is what the LORD said about Ammon: "Where are the men of Israel? Is there no one to defend their land? Why have they let the people who worship Molech take the territory of the tribe of Gad and settle there?

International Standard Version
To the people of Ammon: This is what the LORD says: "Does Israel have no sons? Does he have no heir? Why then has Milcom taken possession of Gad, and his people settled in its towns?

Majority Standard Bible
Concerning the Ammonites, this is what the LORD says: ?Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?

NET Bible
The LORD spoke about the Ammonites. "Do you think there are not any people of the nation of Israel remaining? Do you think there are not any of them remaining to reinherit their land? Is that why you people who worship the god Milcom have taken possession of the territory of Gad and live in his cities?

New Heart English Bible
Of the people of Ammon. "Thus says the LORD: 'Has Israel no sons? Has he no heir? Why then does Milcom possess Gad, and his people dwell in its cities?

Webster's Bible Translation
Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

World English Bible
Of the children of Ammon. Yahweh says: “Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in its cities?
Literal Translations
Literal Standard Version
Concerning the sons of Ammon: “Thus said YHWH: Has Israel no sons? Has he no heir? Why has Malcam possessed Gad, "" And his people have dwelt in its cities?

Young's Literal Translation
Concerning the sons of Ammon: 'Thus said Jehovah: Sons -- hath Israel none? heir -- hath he none? Wherefore hath Malcam possessed Gad? And his people in its cities have dwelt?

Smith's Literal Translation
To the sons of Ammon, thus said Jehovah: Is there no sons to Israel? none inheriting to him? Wherefore did their king inherit Gad, and his people dwelt in his cities?
Catholic Translations
Douay-Rheims Bible
Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities ?

Catholic Public Domain Version
Against the sons of Ammon. Thus says the Lord: “Does Israel have no sons? Or is there no heir for him? Then why has Milcom possessed the inheritance of Gad, and why have his people lived in his cities?

New American Bible
Concerning the Ammonites. Thus says the LORD: Has Israel no sons? none to inherit? Why has Milcom disinherited Gad, why are his people living in its cities?

New Revised Standard Version
Concerning the Ammonites. Thus says the LORD: Has Israel no sons? Has he no heir? Why then has Milcom dispossessed Gad, and his people settled in its towns?
Translations from Aramaic
Lamsa Bible
CONCERNING the Ammonites, thus says the LORD: Has Israel no sons? Has he no heir? Why then has Malcolm inherited Gad, and why do his people dwell in its cities?

Peshitta Holy Bible Translated
Concerning the children of Amon, thus says LORD JEHOVAH: “Has Israel no children, or has he no heir? Why does Malkom inherit Gad and his people dwell in its cities?”
OT Translations
JPS Tanakh 1917
Of the children of Ammon. Thus saith the LORD: Hath Israel no sons? Hath he no heir? Why then doth Malcam take possession of Gad, And his people dwell in the cities thereof?

Brenton Septuagint Translation
CONCERNING THE SONS OF AMMON thus saith the Lord, Are there no sons in Israel? or have they no one to succeed them? wherefore has Melchol inherited Galaad, and why shall their people dwell in their cities?

Additional Translations ...
Audio Bible



Context
The Judgment on the Ammonites
1Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities? 2Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.…

Cross References
Amos 1:13-15
This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory. / So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest. / Their king will go into exile—he and his princes together,” says the LORD.

2 Samuel 12:30-31
Then he took the crown from the head of their king. It weighed a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of plunder from the city. / David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all the Ammonite cities. Then David and all his troops returned to Jerusalem.

Ezekiel 25:1-7
Then the word of the LORD came to me, saying, / “Son of man, set your face against the Ammonites and prophesy against them. / Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile, ...

Zephaniah 2:8-10
“I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders. / Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.” / This they shall have in return for their pride, for taunting and mocking the people of the LORD of Hosts.

Isaiah 15:1-9
This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night! / Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off. / In its streets they wear sackcloth; on the rooftops and in the public squares they all wail, falling down weeping. ...

Isaiah 16:1-14
Send the tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter Zion. / Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon: / “Give us counsel; render a decision. Shelter us at noonday with shade as dark as night. Hide the refugees; do not betray the one who flees. ...

Numbers 21:29
Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites.

Judges 11:12-28
Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?” / The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore, restore it peaceably.” / Jephthah again sent messengers to the king of the Ammonites ...

2 Kings 10:32-33
In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory / from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan.

2 Kings 24:2
And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.

Psalm 83:6-8
the tents of Edom and the Ishmaelites, of Moab and the Hagrites, / of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. / Even Assyria has joined them, lending strength to the sons of Lot. Selah

Isaiah 11:14
They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites will be subject to them.

Isaiah 17:1-3
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins. / The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear. / The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.

Matthew 1:1-2
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham: / Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.

Matthew 4:15
“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—


Treasury of Scripture

Concerning the Ammonites, thus said the LORD; Has Israel no sons? has he no heir? why then does their king inherit Gad, and his people dwell in his cities?

A.

Jeremiah 49:7,23,28
Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? …

Jeremiah 48:1
Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.

Ammonites

Jeremiah 25:9,21
Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations…

Jeremiah 27:3
And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

Genesis 19:38
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

their king.

Judges 10:7,8
And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon…

Judges 11:13-15
And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably…

1 Samuel 11:1-3
Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee…

cities

Psalm 9:6
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

Jump to Previous
Ammon Ammonites Children Cities Dispossessed Dwell Gad Heir Heritage Inherit Israel Live Malcam Milcom Molech Possess Possession Settled Thereof Towns
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Ammon Ammonites Children Cities Dispossessed Dwell Gad Heir Heritage Inherit Israel Live Malcam Milcom Molech Possess Possession Settled Thereof Towns
Jeremiah 49
1. The judgment of the Ammonites
6. Their restoration
7. The judgment of Edom
23. of Damascus
28. of Kedar
30. of Hazor
34. and of Elam
39. The restoration of Elam














Concerning the Ammonites
The Ammonites were descendants of Lot, Abraham's nephew, through an incestuous relationship with his younger daughter (Genesis 19:38). Historically, they were often in conflict with Israel, occupying territory east of the Jordan River. The Hebrew root for "Ammonites" is "עַמּוֹן" (Ammon), which means "tribal" or "people." This highlights their identity as a distinct group often at odds with God's chosen people. The phrase sets the stage for a divine pronouncement against a nation that has repeatedly opposed Israel, reminding us of the consequences of standing against God's covenant people.

this is what the LORD says
The phrase underscores the authority and sovereignty of God. In Hebrew, "LORD" is "יהוה" (Yahweh), the covenant name of God, emphasizing His eternal and unchanging nature. This introduction to the prophecy assures the reader that the message is not from Jeremiah himself but from God, who is faithful to His promises and just in His judgments. It serves as a reminder of the divine origin of the Scriptures and the importance of heeding God's word.

Has Israel no sons?
This rhetorical question challenges the Ammonites' presumption in occupying Israelite territory. The Hebrew word for "sons" is "בָּנִים" (banim), which can also mean "descendants" or "heirs." It implies that Israel, as God's chosen nation, has rightful heirs to the land promised to them. The question highlights the injustice of the Ammonites' actions and serves as a reminder of God's covenant with Israel, which includes the promise of land and descendants.

Has he no heir?
The term "heir" in Hebrew is "יוֹרֵשׁ" (yoresh), meaning one who inherits. This reinforces the idea of rightful ownership and succession. The question implies that Israel's inheritance is divinely ordained, and any attempt to usurp it is ultimately futile. It serves as a reminder of God's faithfulness to His promises and the assurance that His plans for His people will prevail despite opposition.

Why then has Milcom dispossessed Gad?
Milcom, also known as Molech, was the chief deity of the Ammonites, often associated with child sacrifice. The Hebrew root "מִלְכֹּם" (Milcom) signifies a false god, contrasting with Yahweh's holiness. "Dispossessed" in Hebrew is "יָרַשׁ" (yarash), meaning to seize or take possession. Gad was one of the tribes of Israel, whose territory was east of the Jordan. The question highlights the audacity of a pagan god claiming what belongs to Yahweh's people, underscoring the futility of idolatry and the ultimate triumph of God's purposes.

Why do his people live in their cities?
This phrase questions the legitimacy of the Ammonites' occupation of Israelite cities. The Hebrew word for "cities" is "עָרִים" (arim), indicating established settlements. The rhetorical question implies that the Ammonites' current possession is temporary and unjust. It serves as a prophetic warning that God will restore what rightfully belongs to His people, emphasizing His justice and the certainty of His promises.

XLIX.

(1) Concerning the Ammonites.--The history of this people was, to a great extent, parallel with that of the Moabites. They had been conquered by Sihon, the great Amorite king, and when that monarch was, in his turn, conquered by the Israelites (Numbers 21:21-31) their territory was assigned to the tribes of Gad and Reuben (Numbers 32:34-38). In Judges 11:12-33 we have the record of an unsuccessful attempt to recover their lost territory, and like attempts appear to have been made by Nahash (1Samuel 11:1-11), and Hanun (2Samuel 10:6-14; 2Samuel 12:26-31). On the deportation of the Trans-jordanic tribes by Tiglath-pileser (2Kings 15:29; 1Chronicles 5:6; 1Chronicles 5:26), they made a more successful effort, and their king Baalis appears as prompting the conspiracy of Ishmael, the son of Nethaniah (Jeremiah 40:14). The prophecy on which we now enter was probably delivered before that time, in or about the fourth year of Jehoiakim (Jeremiah 25:21). Its opening words recall the long-standing territorial controversy. "Had Israel no heir?" Was the land he had occupied so long to pass into the possession of a stranger? . . .

Verses 1-3. - The violence of the Ammonites shall be severely punished. Verse 1. - Hath Israel no sons! The violent seizure, perpetrated before his eyes, of parts of the sacred territory, forces the indignant question from the prophet, "How can these things be?" It was so on a former occasion (see Jeremiah 2:14), and it is so again, now that the Ammonites are occupying the land of the Gadites. True, the present generation has lost its property, but the next is the heir to all its rights and privileges. Their king; rather, their King - their Melech or Moloch; it is the heavenly, not the earthly king who is referred to (so in Amos 1:15; Zephaniah 1:5). The Septuagint, the Syriac, and the Vulgate, however, read Milcom, which was the name of the Ammonite deity; this is only a different vocalizing of the consonants of the text. The actual vowel points give "malcam." This reading may, of course, be interpreted of the earthly king of the Ammonites. But this view ignores the obvious parallelism of Jeremiah 48:7, "Chemosh shall go forth into captivity." Inherit. The primary meaning of the word is "to take possession of, especially by force, 1 Kings 21:6" (Gesenius, ad voc.), and this is the sense evidently required here (comp. Jeremiah 8:10).

Parallel Commentaries ...


Hebrew
Concerning the Ammonites,
לִבְנֵ֣י (liḇ·nê)
Preposition-l | Noun - masculine plural construct
Strong's 1121: A son

this is what
כֹּ֚ה (kōh)
Adverb
Strong's 3541: Like this, thus, here, now

the LORD
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

says:
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say

“Has Israel
לְיִשְׂרָאֵ֔ל (lə·yiś·rā·’êl)
Preposition-l | Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

no
אֵין֙ (’ên)
Adverb
Strong's 369: A non-entity, a negative particle

sons?
הֲבָנִ֥ים (hă·ḇā·nîm)
Article | Noun - masculine plural
Strong's 1121: A son

Is he without
אֵ֣ין (’ên)
Adverb
Strong's 369: A non-entity, a negative particle

heir?
יוֹרֵ֖שׁ (yō·w·rêš)
Verb - Qal - Participle - masculine singular
Strong's 3423: To occupy, to seize, to rob, to inherit, to expel, to impoverish, to ruin

Why then
מַדּ֗וּעַ (mad·dū·a‘)
Interrogative
Strong's 4069: Why? for what reason?

has Molech
מַלְכָּם֙ (mal·kām)
Noun - masculine singular construct | third person masculine plural
Strong's 4428: A king

taken possession
יָרַ֤שׁ (yā·raš)
Verb - Qal - Perfect - third person masculine singular
Strong's 3423: To occupy, to seize, to rob, to inherit, to expel, to impoverish, to ruin

of Gad
גָּ֔ד (gāḏ)
Noun - proper - masculine singular
Strong's 1410: Gad -- a son of Jacob, also his tribe and its territory, also a prophet

and his people
וְעַמּ֖וֹ (wə·‘am·mōw)
Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

settled
יָשָֽׁב׃ (yā·šāḇ)
Verb - Qal - Perfect - third person masculine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

in their cities?
בְּעָרָ֥יו (bə·‘ā·rāw)
Preposition-b | Noun - feminine plural construct | third person masculine singular
Strong's 5892: Excitement


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OT Prophets: Jeremiah 49:1 Of the children of Ammon (Jer.)
Jeremiah 48:47
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