Had our Lord Jesus been guilty of sin (the very thought is to a Christian mind inexpressibly shocking!), he could not have been all that he actually is to us. As God manifest in the flesh, as the ideal Man, as the all-sufficient Saviour, Christ must needs have been without sin.

I. THE WITNESS OF MEN TO OUR LORD'S SINLESSNESS.

1. That of his friends and apostles. Peter designated him "the Holy One and the Just," "who did no sin;" John, "Jesus Christ the righteous," of whom he says, "In him was no sin." Paul, writing to the Corinthians, speaks of Christ as of him "who knew no sin;" and the author of the Epistle to the Hebrews refers to him in these words, "Though without sin."

2. That of others. Thus Judas, his betrayer, spoke of the "innocent blood" he had been the means of shedding; Pilate found "no fault in him;" the centurion testified, "This was a righteous Man."

II. OUR LORD'S OWN ASSERTIONS CLAIMING THE PREROGATIVE OF SINLESSNESS. Jesus said, "I have kept my Father's commandments;" "The prince of this world cometh, and findeth nothing in me;" "Which of you convinceth me of sin?" If he were not sinless, either his hypocrisy must have been frightful, or he must have been the subject of the most monstrous delusion that ever possessed an egotistical fanatic.

III. AS A MATTER OF FACT AND HISTORY, OUR LORD'S LIFE WAS SINLESS.

1. Regard the matter negatively. Was there one of the ten commandments which Jesus broke? From his temptation in the wilderness down to his death upon the cross, he eschewed every evil, and proved himself victorious over every instigation to sin to which others - even good men - would probably in some cases have yielded.

2. Regard the matter positively. There is often presented to men an alternative between vice and virtue, disobedience and obedience to God. Wherever an opportunity occurred for our Lord to do that which was best, he did it. There was unfailing consistency between his teaching and his life; he mixed with sinners, unharmed by the contact; he exhibited all moral excellences in his own character; in holiness he stands supreme and alone among the sons of men.

PRACTICAL LESSONS.

1. This fact points to, and agrees with, a belief in the Divinity of Jesus.

2. Here is a faultless, perfect Example for all men to study and copy.

3. Here is evidence of our Lord's perfect qualification to be the Saviour and the Lord of man. - T.

I. CHRIST HONOURS THE FATHER; THE DEVIL DOES NOT (ver. 49).

1. How does Christ honour the Father?(1) By a faithful representation of the Father's character. The revelation of the Infinite in the material creation is dim compared with His who is the "faithful and true witness" and "the express image of" the Father's "Person."(2) By supreme devotion to the Father's will. He came to this world to work out the Divine will in relation to humanity, to substitute truth for error, purity for pollution, benevolence for selfishness, God for the devil — in one word, to put away sin by the sacrifice of Himself.

2. Now this is what the devil does not do. He seeks to dishonour God —(1) By misrepresenting Him, calumniating Him.(2) By opposing His will.

II. CHRIST SEEKS NOT HIS OWN GLORY; THE DEVIL DOES (ver. 50).

1. Ambition and self-seeking had no place in Christ. "He made Himself of no reputation," etc. Love to the Infinite Father seemed to swallow up His ego-ism. He was self-oblivious. Often does He say, "I seek not my own will." Had He sought His own glory, He would have been the Leader of all armies, the Emperor of all nations, instead of which, He was born in a stable, lived without a home, and died upon

2. All this is Anti-diabolic. Ambition is the inspiration of Satan. His motto is, "Better reign in hell than serve in heaven." He cares for no one else, and would kindle hells for a thousand generations in order to maintain his own dominion and gratify his own ambition.

3. Just so far as a man loses his own ego = -ism in love for the Infinite, he is Christlike. Just so far as he is self-conscious and aiming at His own personal ends, he is devil-like.

III. CHRIST DELIVERS FROM DEATH; THE DEVIL CANNOT (ver. 51). What does He mean by death here?

1. Not the dissolution of soul and body, for all the millions that "kept His sayings" have gone down to the grave.

2. Does He mean extinction of existence? If so, it is true, All genuine disciples of Christ will inherit perpetual existence. This He Himself has taught (John 6:40).

3. Does He mean the destruction of that which makes death repugnant to man's nature? If so, the dying experience of millions demonstrates its truth. The sting of death is sin. Take sin away, and the dissolution of soul and body becomes the brightest prospect in the pilgrimage of souls. It is a mere step over a river from a wilderness into a Canaan; the mere opening of the door from a cell into a palace. Now the devil cannot deliver from death; and if he could he would not. Destruction is the gratification of his malignant nature. He goes about seeking whom he may devour.

(D. Thomas, D. D.)

I. THE ACCUSATIONS.

1. "Thou art a Samaritan," and not only worthy of the contempt of a Jew, but one whose declaration on a matter of faith was unworthy of regard, inasmuch as He was a heretic. The charge has reference —(1) To the fact that He followed not the rigid traditions of the elders, which constituted in the minds of the people, the very essence of their religion.(2) Because He had held intercourse with the Samaritans, had preached to them, and had been received by them.(3) Because in one of His recorded parables, as doubtless in others not recorded, He had commended one of this nation for his charity, and had held him up as an example to His Jewish hearers.(4) Because, as the Samaritans had mingled their own Gentile traditions with the law of Moses, so our Blessed Lord, in expounding the law, had drawn out its spiritual meaning, which was as alien to the teaching of the Scribes and Pharisees as the traditions of the Samaritans.(5) There may have been also a special reference to the circumstance, that Nazareth, where He had been brought up, was nigh to the country of the Samaritans. By this first term of reproach they declared that He had no interest in the promises made by God to Israel.

2. "Thou hast a devil." They denied that He had any fellowship with the God of Israel. He had a devil —(1) Because, as they said, He did His miracles by the power of Beelzebub, the chief of the devils.(2) Because, as the devil attempted to make himself equal with God, so did Christ declare Himself to be equal to and one with the Father.(3) The seeming folly of His words and pretensions was another reason for attributing His actions to the inspiration of the Evil Spirit. He hath a devil, and is mad, why hear ye Him?

II. THE DEFENCE.

1. To the first accusation He made no reply.(1) It was personal, and did not concern His life and doctrine, and so He passes it by. One mark of His sinlessness is the absence of all anger at personal slights. It is the mark of a mind enfeebled by sin not to be able to bear personal affronts, as it is the mark of a diseased body to shrink from touch.(2) Since He came to break down the wall of separation between Jew and Gentile, He would not, by replying to this charge, sanction the contempt of the Jews for the Samaritans, a people called to salvation equally with themselves.(3) He passes over this charge, it may be also, in tenderness to the Samaritans, amongst whom were many who believed on Him. When Christ would abate the pride of those who flocked around Him, which was the cause of so much of their blindness of heart, He at times used roughness; now, when He had to suffer rebuke, He answers with the greatest mildness, leaving us a lesson to be strict and uncompromising in everything that really concerns God, whilst we are indifferent to all things that merely regard ourselves.

2. "I have not a devil," He says. None of us are free from having a devil, for all sin in some measure comes from him; so that here again we have a declaration of the perfect sinlessness of the Son of Man. He, and He only, never had a devil. Again, His words reach beyond this; I cannot, He says, do these things by the power and assistance of Satan, for I at the same time honour My Father, who is the enemy of Satan(1) By the holiness of My life; for which of you convinceth Me of sin?(2) By condemning the works of the devil — murder, and lying, and all those other sins which are his special works.(3) By not attempting to do what Satan is always striving to do in seeking to usurp to himself the glory which belongs to the Father. Our Blessed Lord's argument to those who blasphemed Him is this: No one who has a devil honours God or can honour Him, but on the other hand he dishonours Him; but I honour my Father — God: therefore I have not a devil.

(W. Denton, M. A.)

The rendering "devil" cannot now be improved. Wiclifs word is "fiend," which in this sense is obsolete. But every reader of the Greek must feel how little our English word can represent the two distinct ideas represented by two distinct words, here and in ver. 44. "Demon," used originally for the lower divinities, and not unfrequently for the gods, passed in the Scriptures, which taught the knowledge of the true God, into the sense of an evil spirit. Thus the word which could represent the attendant genius of Socrates came to express what we speak of as demoniacal possession, and the supposed power of witchcraft and sorcery. is made to say: "For this reason, therefore, rather than for any other, he calls them demons, because they were prudent and knowing." The history of reminds us that the people of Samaria, from the least to the greatest, had been for a long time under the influence of his sorceries (Acts 8:9, etc.), and it is probable that there is a special connection in the words note, "Samaritan" and "devil."

(Archdeacon Watkins.)

A hard name is easier than a hard argument.

(Van Doren.)

Jesus, DisciplesJerusalem, Mount of OlivesAiming, Aims, Glory, However, Judge, Judges, Judgeth, Judging, Myself, Search, Searching, Seek, Seeketh, Seeking, Seeks, Yet1. Jesus delivers the woman taken in adultery.
12. He declares himself the light of the world, and justifies his doctrine;
31. promises freedom to those who believe;
33. answers the Jews who boasted of Abraham;
48. answers their reviling, by showing his authority and dignity;
59. and slips away from those who would stone him.

John 8:50

     5358   judges

John 8:48-52

     4133   demons, possession by

John 8:48-59

     7505   Jews, the

John 8:49-50

     5878   honour

Ascension Day
Eversley. Chester Cathedral. 1872. St John viii. 58. "Before Abraham was, I am." Let us consider these words awhile. They are most fit for our thoughts on this glorious day, on which the Lord Jesus ascended to His Father, and to our Father, to His God, and to our God, that He might be glorified with the glory which He had with the Father before the making of the world. For it is clear that we shall better understand Ascension Day, just as we shall better understand Christmas or Eastertide, …
Charles Kingsley—All Saints' Day and Other Sermons

December 18 Evening
Ye shall know the truth, and the truth shall make you free.--JOHN 8:32. Where the Spirit of the Lord is, there is liberty.--The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.--If the Son . . . shall make you free, ye shall be free indeed. Brethren, we are not children of the bondwoman, but of the free.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified …
Anonymous—Daily Light on the Daily Path

September 15 Morning
Sin shall not have dominion over you: for ye are not under the law, but under grace.--ROM. 6:14. What then? shall we sin, because we are not under the law, but under grace? God forbid.--My brethren, ye . . . are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.--Being not without law to God, but under the law to Christ.--The sting of death is sin; and the strength of sin is the law. …
Anonymous—Daily Light on the Daily Path

February 27 Evening
God . . . giveth . . . liberally, and upbraideth not.--JAS. 1:5. Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many . . . The free gift is of many offences unto justification. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened …
Anonymous—Daily Light on the Daily Path

December 10 Evening
The perfect law of liberty.--JAS. 1:25. Ye shall know the truth, and the truth shall make you free. Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. If the Son therefore shall make you free, ye shall be free indeed. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. …
Anonymous—Daily Light on the Daily Path

February 28 Evening
The spirit of man is the candle of the Lord.--PROV. 20:27. He that is without sin among you, let him first cast a stone at her . . . And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? To him that knoweth to do good, and doeth it not, to him it is sin.--If our heart condemn us, God is greater than our …
Anonymous—Daily Light on the Daily Path

April 9. "I do Always those Things that Please Him" (John viii. 29).
"I do always those things that please Him" (John viii. 29). It is a good thing to keep short accounts with God. We were very much struck some years ago with an interpretation of this verse: "So every one of us shall give an account of himself to God." The thought conveyed to our mind was, that of accounting to God every day of our lives, so that our accounts were settled daily, and for us judgment was passed, as we lay down on our pillows every night. This is surely the true way to live. It is the …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Light of the World
'... I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'--JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it was full of Himself. We know, too, that what He said about Himself was very unlike the language becoming a wise and humble religious teacher. Both the prominence given to His own personality, …
Alexander Maclaren—Expositions of Holy Scripture

'Never in Bondage'
'We... were never in bondage to any man: how gayest Thou, Ye shall be made free!'--JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required some hardihood to say, 'Never in bondage to any man,' in the face of such a history, and such a present. But was it not just an instance of the strange power which we all have and exercise, …
Alexander Maclaren—Expositions of Holy Scripture

Three Aspects of Faith
'Many believed on Him. Then said Jesus to those Jews which believed on Him....'--JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in two contiguous clauses can scarcely be accidental in so careful a writer as the Apostle John. And the reason and meaning of it are obvious enough on the face of the narrative. His purpose …
Alexander Maclaren—Expositions of Holy Scripture

July the Fifth the Discipleship that Tells
"He that followeth Me." --JOHN viii. 12-20. Yes, but I must make sure that I follow Him in Spirit and in truth. It is so easy to be self-deceived. I may follow a pleasant emotion, while all the time a bit of grim cross-bearing is being ignored. I may be satisfied to be "out on the ocean sailing," singing of "a home beyond the tide," while all the time there is a piece of perilous salvage work to be done beneath the waves. To "follow Jesus" is to face the hostility of scribes and Pharisees, to …
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, John viii. 31, "If Ye Abide in My Word, Then are Ye Truly My Disciples," Etc.
1. Ye know well, Beloved, that we all have One Master, and are fellow disciples under Him. Nor are we your masters, because we speak to you from this higher spot; but He is the Master of all, who dwelleth in us all. He just now spake to us all in the Gospel, and said to us, what I also am saying to you; but He saith it of us, as well of us as of you. "If ye shall continue in My word," not of course in my word who am now speaking to you; but in His who spake just now out of the Gospel. "If ye shall …
Saint Augustine—sermons on selected lessons of the new testament

Believing on Jesus, and Its Counterfeits
The Lord Jesus also told the contradicting sinners that the day would come when cavillers would be convinced. Observe how he put it: "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself." Cavillers may have a fine time of it just now; but they will one day be convinced either to their conversion or their confusion. Let us hope that many will see the truth before they die--early enough to seek and find a Saviour. But many in our Lord's day who discovered …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sermon for the Fourth Sunday in Lent
Of the power of the Word of God, of fiery desires, and the essence of self-renunciation. John viii. 47.--"He who is of God heareth the words of God." DEAR children, ye ought not to cease from hearing or declaring the word of God because you do not alway live according to it, nor keep it in mind. For inasmuch as you love it and crave after it, it will assuredly be given unto you; and you shall enjoy it for ever with God, according to the measure of your desire after it. There are some people who, …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Morgan -- the Perfect Ideal of Life
George Campbell Morgan, Congregational divine and preacher, was born in Tetbury, Gloucestershire, England, in 1863, and was educated at the Douglas School, Cheltenham. He worked as a lay-mission preacher for the two years ending 1888, and was ordained to the ministry in the following year, when he took charge of the Congregational Church at Stones, Staffordshire. After occupying the pulpit in several pastorates, in 1904 he became pastor of the Westminster Congregational Chapel, Buckingham Gate, London, …
Various—The World's Great Sermons, Volume 10

Freedom.
The Truth shall make you free.... Whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.--John viii. 32, 34-36. As this passage stands, I have not been able to make sense of it. No man could be in the house of the Father in virtue of being the servant of sin; yet this man is in the house as a servant, and the house in which he serves is not the house of sin, …
George MacDonald—Unspoken Sermons

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel, …
Thomas A Kempis—Imitation of Christ

Tobacco.
Tobacco wastes the body. It is used for the nicotine that is in it. This peculiar ingredient is a poisonous, oily, colorless liquid, and gives to tobacco its odor. This odor and the flavor of tobacco are developed by fermentation in the process of preparation for use. "Poison" is commonly defined as "any substance that when taken into the system acts in an injurious manner, tending to cause death or serious detriment to health." And different poisons are defined as those which act differently upon …
J. M. Judy—Questionable Amusements and Worthy Substitutes

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus …
J. W. McGarvey—The Four-Fold Gospel

Sin.
The time was when there was no sin in this world. At that time it was an Eden. By man transgressing God's holy law sin entered this world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Rom. 5:12. This is the origin of sin in this world and the awful consequence. God's design was that his creation be sinless and pure, but by disobedience sin has marred the scene of God's creative purity. The following texts will …
Charles Ebert Orr—The Gospel Day

The Course of the World.
Unmistakably there exists a wide gulf of separation between the children of God and the children of the world. Christ is the only avenue of escape from the world. The wide, open door of salvation is the exit. He who would return from the blissful shores of Christianity to the beggarly elements of the world can do so only on the transporting barges of Satan. As a tree is known by its fruits, so is a true follower of Christ. The fruit borne by a Christian is directly opposite in its nature to the fruit …
Charles Ebert Orr—The Gospel Day

The First Chapter: Imitating Christ and Despising all Vanities on Earth
HE WHO follows Me, walks not in darkness," says the Lord (John 8:12). By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort, therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they …
Thomas À Kempis—The Imitation of Christ

John 8:50 NIV
John 8:50 NLT
John 8:50 ESV
John 8:50 NASB
John 8:50 KJV

John 8:50 Bible Apps
John 8:50 Parallel
John 8:50 Biblia Paralela
John 8:50 Chinese Bible
John 8:50 French Bible
John 8:50 German Bible

John 8:50 Commentaries

Bible Hub