Lamentations 2:11
My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of the city.
Compassion for SinnersHartley Aspen.Lamentations 2:11-13
Great GriefJ. Udall.Lamentations 2:11-13
Plain MinistriesJ. Udall.Lamentations 2:11-13
The Miseries of the Church Taken to HeartJ. Udall.Lamentations 2:11-13

I. THEIR FORMER SPEECH. They are said to keep silence now; this, of course, suggests that silence had not been their former habit. Old men have a peculiar fight to speak, are often expected to speak, and can always plead that years have given them experience and many opportunities of observation, and with respect to these particular elders here it is not difficult to imagine what the topics and the manner of their former speech might be. For instance, imagine younger men going to them and asking what their opinion was as to the predictions of Jeremiah. They would not all have the same opinion, but many, it is to be feared, would make very light of what he said. Nor is it likely that they spoke of him in a very considerate way. The elders of Israel were, according to a national custom, largely the teachers of history. It was their business to tell their sons and their son's sons the great things that had been done in the days of old. And we know how easy it is to remember only success and forget disaster. Jeremiah coming in with his denunciations and threatenings would exasperate the elders not least. The chances are that again and again they had given advice at the foundation of which lay their unbelief in Jeremiah. Besides this, they would be advisers in general, and in particular matters would often be right enough. Thus when they cast discredit on a prophet of Jehovah others would take up their words as words of authority and soberness.

II. THEIR PRESENT SILENCE. They neither speak of their own accord nor do they answer when addressed. They keep silence. It is the silence of grief, humiliation, wounded pride, and shame. The only thing they could say, if they did speak, would be to confess in the amplest manner their sins, their blunders, their egregious self-confidence. But in truth their very silence spoke as if with loudest voice. It was as if they said, "We abdicate any fight we have had to advise and lead. We admit to the full our responsibility in having done so much to bring disaster on the people." Old age is not necessary to bring wisdom and insight into the problems of life. Jeremiah, who had gone out to prophesy when little better than a lad, was right, and old men with an egotistical and absorbed confidence in their own opinions were wrong. If we would avoid being stricken with a shameful silence in our old age, it must be by listening obediently in earlier years to far other voices than those which come kern the promptings of the natural man. - Y.

Mine eyes do fail with tears.
1. The true ministers of God do take the miseries of the Church to heart in the greatest measure.

2. Our sorrow, humiliation, earnest prayer, and all other means of extraordinary calling upon God, must increase in us, so long as God's heavy hand is upon us.

3. Hearty sorrow for spiritual miseries distempereth the whole body.

4. The sorrows of the soul will easily consume the body.

5. A lively member is grieved with the hurt of the body, or any member thereof.

6. The ministers of Christ should have a tender affection to the members of the Church, as a man hath to his daughter.

7. There is no outward thing so much cause of sorrow, as the miseries laid upon our children in our sight.

(J. Udall.)

It is the missionary with the fountain of pity that reaches the deepest place in the native's heart. When Livingstone was found dead on his knees in the heart of Africa, his head was resting over his open Bible, and his finger was pointing to the last words he ever penned in his diary: "Oh, God, when will the open sore of the world be healed?" That was the profound pity which commenced the redemptive work in Africa, and which lives in emancipating influence today.

(Hartley Aspen.)

They say to their mothers, Where is corn and wine?
1. It is the greatest grief that can be, to have them whom we would gladly pleasure, seek that at our hands which we cannot help them unto.

2. When God would have us profit by any work of His, He will let us see the true cause of it.

3. The grief that is seen with the eye is the heaviest unto us of all other things that fall upon our friends.

4. When God meaneth to humble us, He will use most effectual means to bring it to pass.

(J. Udall.)

What thing shall I take to witness for thee?
Ministers must be studious in the Word, to find out everything that may fit the Church's present condition (Isaiah 50:4; Matthew 13:52).

2. It is the greatest grief that can be, to fall into a trouble that hath not been laid upon others before.

3. That minister loveth us best, that dealeth most plainly with us.

4. The visible state of the Church of God may come to be of a desperate condition, every way vexed more and more.

(J. Udall.)

Jacob, Jeremiah
Jerusalem, Zion
Babes, Babies, Body, Bowels, Breach, Breast, Broad, Burn, Consumed, Daughter, Deeply, Destroyed, Destruction, Drained, Fail, Faint, Falling, Feeble, Greatly, Grief, Ground, Heart, Infant, Infants, Inmost, Inner, Inwards, Liver, Moved, Ones, Open, Places, Poured, Ruin, Soul, Spent, Spirit, Squares, Streets, Strength, Suckling, Sucklings, Swoon, Tears, Torment, Town, Troubled, Tumult, Wasted, Weeping, Within
1. Jeremiah laments the misery of Jerusalem
20. He complains thereof to God

Dictionary of Bible Themes
Lamentations 2:11

     5017   heart, renewal
     5166   liver and kidneys
     5781   affection
     5831   depression

Lamentations 2:11-12

     5652   babies

Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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