The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Sermons I. THE PERFECT NATURALNESS, FAMILIAR HOMELINESS, EXQUISITE APTNESS, OF THE MATERIAL OUT OF WHICH THE STRUCTURE OF THIS PARABLE IS MADE. Seed and soil; Sower and sowing; and, to throw moving life into the picture, the touch thrown in of the sower "going forth" to sow. II. THE SPECIFIC SUBJECT OF THIS PARABLE - AN ILLUSTRATION OF THE KINGDOM OF HEAVEN, i.e. THE WILL OF GOD "DONE IN EARTH AS IT IS IN HEAVEN." Such an illustration might be given very variously. The view might be taken from many a point of vantage, and as the kingdom should be found growing or grown at many a date. This Christ might have given from all his stores of knowledge, and his true gift, true possession, of foresight. He might have shown it in the early days of martyrs; be might have shown it when Constantine proclaimed it the kingdom of Europe, and something beside; he might have shown it as Christendom projects it now; or he might have shown it even as glimpses - so strange are they that we are frightened to fix our gaze on them - are flashed before our doubting vision in the wonderful Book of the Revelation. But that which Jesus did really choose to give was one of a more present, practical character. It was, as one might suppose from very first glance, an illustration of sowing time. The sowing time of God's truth, God's will, God's love and grace, in the midst of a hard, and unprepared, and shallow, and ill-preoccupied world - with nevertheless some better, some more promising material, in it. III. THE ILLUSTRATION ITSELF IN DETAIL. It consists of the statement of the ways in which men would act on the "hearing" of the "Word of God." Four leading ways are described. 1. That of the man who is said (in Christ's own interpretation of his parable) "not to understand" the Word spoken; i.e. he has no sympathy with it, he possesses no instinct for it, finds awakened within him no response whatever. This is the man whose receptive state amounts to nothing. As the trodden path (all the more trodden and more hard as it is comparatively narrow) across the ploughed field is approached again and again by the bountifully flinging hand of the sower, as he paces the acres, even it receives of the good seed, but its callous surface finds no entrance for it, offers it no fertilizing or even fertilized resting place, and yet others, who at least better know its value, for whatsoever reason, see it, seize it, and bear it off. 2. That of the man who "anon with joy receives" the Word. But it is a vapid and shallow joy. It does not last, it does not grow; its very root withers. The coating of hardness is not, as in the callous pathway, visible to the eye at first, for it is just concealed and covered over by a slightest layer of earth, just below which the hardness is not simply like that of "rock," but it is rock itself. There is nothing that has such a root wherewith to root itself as the Word of God, and this needs deep earth. Not the birds of the air, not Satan and his evil emissaries, take this seed away, before ever it could show a symptom of its own vital force, at any rate; this has shown its vitality, and has detected, discovered, and laid ruinously bare to sight the unsustaining, because itself unsustained, power to feed life, of that other element, that other essential in the solemn matter. 3. That of the man "who hears the Word, but the cares of this world, and the [seductive] deceitfulness of riches, and the [crowding] desires of other things," i.e. other things than the Word, "choke that Word, and it becometh unfruitful," or, if not unfruitful altogether, "it bringeth no fruit to perfection." It is the seed, still the good seed, lost, wasted, mocked of its glorious fruit, because that same liberal, scattering, Sower's hand has not grudged it, to earth, that is all the while attesting its own richness, quality, force, by what is growing out of it, but is untilled, undressed, unweeded - thorns, briers, brambles, and all most precocious growths suffered to tyrannize and usurp its best energies! How often have men moralized, and justly, that the cleverness of the sinner, and his wisdom in his generation, and his dexterity and resources when pushed to the last extremities, would have made the saint, and the eminent saint, had his gifts, instead of being so prostituted, so miserably misdirected, been turned in the right direction, fixed on the right objects! But short far of flagrant vice, true it is that the absorbing things and the seductive things and the crowding competition of desires of things of this world, have, millions of times untold, choked the Word. No room, no time, no care, no energy, has been left for the things of eternal value, immortal wealth, present holiness. 4. That of the man who "heareth, and understandeth, who also beareth fruit;" or again, "who in an honest and good heart, having heard the Word, keeps it, and brings forth fruit with patience." It is the seed, that pricelessly good seed, which now at last has found its appropriate earth. It falls not on the hard pathway; it falls not on the treacherous, deceptive, depthlessness, all radiant with light and sun though it be; it falls not on the soil bearing at the same time incontestable evidence of two things - its own power to grow, and its own doomed state to grow the things "whose end is to be burned." It fails "into the good ground." We are in the presence of the mystery, not of "who made us to differ," but of how and why he who made us to differ, did so. The practical part of the question is plain forevery one who has an eye to see. Every man must give account of himself at the last; and every one must now prepare for that account. What sign of "goodness," what slightest germ of "goodness," what instinct, as it may seem, and power of "goodness," any man's heart, passing thought, life may just suggest - if it be but like a suggestion - must be reckoned with now, improved now, solemnly consecrated now, and the mystery will still for the present be left mystery. But the facts and the results and the blessedness will speak for themselves. And the kingdom of heaven be receiving its fairer and fairest illustration, instead of its darker and darkest illustrations. That kingdom will be the more a "coming" kingdom. - B.
Then cometh the devil. I. First observe the evil one's PUNCTUALITY. NO sooner does the seed fall than the fowls devour it. Our text says "then," that is, there and then, "cometh the devil." Mark renders it, "Satan cometh immediately." Whoever else may loiter, Satan never does. No sooner does a camel fall dead in the wilderness than the vultures appear. Not a bird was visible, nor did it seem possible that there could be one within a radius of many miles, yet speedily there are specks in the sky, and soon the devourers are gorging themselves with flesh: even thus do the spirits of evil scent their prey from afar, end hasten to their destroying work. h little delay might put the case beyond Satanic power, hence the prompitude of diabolic activity.II. Notice his POWER. It is not said that he tries to do it, but that he actually does so. He sees, he comes, and he conquers. His power is partly derived from his natural sagacity. He is more than a match for preacher and hearer united if the Holy Spirit be not there to baffle him. He has also acquired fresh cunning by long practice in his accursed business. Moreover, he derives his chief power from the man's condition of soul: it is easy for birds to pick up seed which lies exposed on a trodden path. III. His PURPOSE. "Lest they should believe and be saved" Satan takes away the Word out of their hearts. Here also is wisdom — wisdom hidden within the enemy's cunning. If the gospel remains in contact with the heart its tendency is to produce faith. (C. H. Spurgeon.) I. WHAT IS FAITH? I answer, it is a firm persuasion of the truth of the gospel, accompanied with a deep sense of its importance, and a cordial acceptance of its gracious proposals; and so producing the genuine fruits of love and obedience. We have heard the gospel. Have we believed it? Have we received it in the love of it? and are our hearts and lives influenced and governed by it?II. To speak of THE SALVATION PROMISED TO THEM THAT BELIEVE. 1. A salvation from moral evil. 2. A salvation from natural evil. Not that good men are exempted from the common afflictions of life. But they are converted into blessings for them, and they are provided with all needful supports under their afflictions. 3. A deliverance also from penal evil III. THE CONNECTION BETWEEN FAITH AND SALVATION. It is necessary, in order to our being saved, that we believe. Now this necessity arises out of the Divine appointment, and the reason and nature of the thing. 1. It is the will of God, that those who are saved should believe. 2. There is a fitness or suitableness in faith to the end of its appointment, so that the necessity of it arises out of the nature of the thing itself. No sober man who contemplates faith, accompanied with those dispositions and affections necessary to constitute a real Christian, can pronounce it an unreasonable and useless thing. And how is that good to be possessed without a temper of heart suited to the enjoyment of it? And how is this temper to be acquired but by believing? Thus have we considered the nature of faith, described the salvation promised to it, and shown the connection between the one and the other. Let us now return to the argument in the text. Satan clearly perceiving the influence of faith in the great business of salvation, and well knowing, too. that faith comes by hearing, uses all his artifices to divert men's attention from the Word, and to prevent its salutary effect upon their hearts.It now remains that we make two or three reflections on the general subject of this discourse. 1. If Satan takes the measures you have heard to prevent the success of the gospel, and to confirm men in impenitence and unbelief, how truly is he denominated by our Saviour "the wicked one," and how righteous is that sentence which will shortly be executed upon him! 2. How much is it to be lamented that men will suffer themselves to be deceived and ruined by the devices of this great adversary! 3. And lastly, Let us admire and adore the grace of God which defeats the designs of Satan, and makes the Word effectual upon the hearts of multitudes, notwithstanding all the opposition it meets with. (S. Stennett, D. D.) Satan's power would be far less formidable if it extended to our circumstances only, and did not reach to our mind. We have, however, the express testimony of the Word of God that it does reach thus far; and it is this district of Satanic power which I purpose now to investigate.1. With those faculties of mind, if there be any, which are purely intellectual, which do not in any way determine or affect moral character and conduct, it cannot be supposed that the great enemy of mankind busies himself at all. 2. Perhaps, however, there are fewer powers which are purely intellectual than we are accustomed to imagine. The mind and heart of man are very closely and subtly kneaded up together. Certain it is that there are certain faculties which, more or less, belong to both elements, of which it is hard to say whether they are more intellectual or moral. 3. One of these is memory. The agency of the fowls in the parable is external; it is not in the soil itself, nor is it connected with the soil; and in like manner, the foe who removes the seed from the heart, that is, from the memory of man, is external. In this parable you have the hosts or tribes of the air doing the work of the prince of the power of the air. 4. Thus, for all who recognize the words of Christ as being the very truth of God, it seems to be a settled point, resting upon the authority of the Master, that Satan exercises a certain power over the memory. 5. I turn with a sense of relief from this dark part of the subject to notice the immense power for good which the memory has under a guidance much greater than that of Satan — the guidance of the grace of God. 6. In conclusion, let the memories of the young be thoroughly charged with the Word of God. (Dean Goulburn.) Beloved, how many professors fail in this respect. They follow the Lord by fits and starts; they go out from us because they are not of us; for if they had been of us, doubtless they would have continued with us. They leap into religion as the flying-fish leaps into the air; they fall back again into their sins, as the same fish returns to its element. They make a great flame for a time like the crackling of thorns, but lo! the flame has soon expired, for they are not like the miraculous bush which burned, God dwells not in them.(C. H. Spurgeon.) The great trial of our Christian life is at this point. Will we continue? Thousands of girls begin to practise at the piano; thousands make no small attainment; but only the scores continue, and become eminent. Half a college class, at some time or other, begin to collect a cabinet or herbarium, but only here and there one perseveres. After years have elapsed that one has become, perhaps, possessed of a wonderful treasury, and is, perhaps, also in the way of renown. All, or nearly all, of this is due to his gift of continuance. One day I was looking at a fruit-bearing passion-vine, covering half the side of a friend's house, vigorous, graceful. That friend showed me two or three little, tiny, frail-looking specimens of the same in a box. "Why," said she, "I keep the box full of seeds, but only a few of them germinate. They are so slow in germinating, too. It takes two or three months for one to make its appearance." How many persons there are who would never have any noble passion-vine climbing in beauty about their dwelling, simply because they have no grace of continuing to care for the plant in the slow months of its early life.(A. L. Stone.) People Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, SusannaPlaces Galilee, GerasaTopics Along, Believe, Believed, Beside, Carries, Devil, Evil, Faith, Hearing, Heart, Hearts, Lest, Message, Ones, Path, Road, Salvation, Saved, Takes, Taketh, Wayside, Way-sideOutline 1. Women minister unto Jesus of their own means.4. Jesus, after he had preached from place to place, 9. explains the parable of the sower, 16. and the candle; 19. declares who are his mother, and brothers; 22. rebukes the winds; 26. casts the legion of demons out of the man into the herd of pigs; 37. is rejected by the Gadarenes; 43. heals the woman of her bleeding; 49. and raises Jairus's daughter from death. Dictionary of Bible Themes Luke 8:12 5345 influence 2345 Christ, kingdom of 1690 word of God Library June 28 EveningThe Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy … Anonymous—Daily Light on the Daily Path November 24 Morning Seed among Thorns Christ to Jairus The Ministry of Women One Seed and Diverse Soils A Miracle Within a Miracle The Sower and the Seed. Our Relations to the Departed Further Journeying About Galilee. The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb - There are Some Things of this Sort Even of Our Saviour in the Gospel... The Right to what I Consider a Normal Standard of Living In Troubles -- Faith a New and Comprehensive Sense. Sundry Sharp Reproofs Thankfulness for Mercies Received, a Necessary Duty The General Observations are These. R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now The Second Miracle at Cana. Ancient Versions of the Old Testament. General Remarks on the History of Missions in this Age. Links Luke 8:12 NIVLuke 8:12 NLT Luke 8:12 ESV Luke 8:12 NASB Luke 8:12 KJV Luke 8:12 Bible Apps Luke 8:12 Parallel Luke 8:12 Biblia Paralela Luke 8:12 Chinese Bible Luke 8:12 French Bible Luke 8:12 German Bible Luke 8:12 Commentaries Bible Hub |