Matthew 28:1 Sermons: Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

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After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

Sermons

The Day of Resurrection		Matthew 28:1
The Meaning and Memories of Sunday	H. R. Reynolds, B. A.	Matthew 28:1
The Prince of Life	Alexander Maclaren	Matthew 28:1
Lessons of the Resurrection	Marcus Dods	Matthew 28:1-10

Pulpit Commentary Homiletics

Lessons Of The Resurrection

Matthew 28:1-10

Marcus Dods

The four evangelists concur in setting forth the three successive steps in the evidence by which our Lord's incredulous followers were at length persuaded of the reality of his resurrection. These are:

1. The fact of the sepulchre being found empty.

2. The testimony of the angels who were seen in it.

3. The appearances of our Lord himself.

On these points we shall not now particularly dwell, but direct attention to certain side lights which the narrative affords. Thus it teaches us -

I. THAT THERE ARE SPIRITUAL BEHIND THE MECHANICAL AGENCIES IN NATURE.

1. This is evident in the angel's work.

(1) The earthquake is attributed to him. "Behold, there was an earthquake; for an angel of the Lord," etc. The rolling away of the stone, in like manner, is ascribed to him. Whatever mechanical agencies were in commission here, angelical energy was behind them.

(2) This is not the sole example of the exertion of such energy in the production of physical effects. Angels smote the Sodomites with blindness, and brought down a torrent of fire and brimstone upon the cities of the plain (see Genesis 19:11, 13). They brought the pestilence upon Israel in the days of David, by which seventy thousand were destroyed, and in the days of Hezekiah they smote a hundred and eighty-five thousand Assyrians (see 2 Samuel 24:16; 2 Kings 19:35). An angel dissolved the chain that bound Peter in Herod's prison, and made the doors fly open before him (see Acts 12:6-11).

(3) Within narrower limits human spirits exert energy in the material world. The microcosm, the body, responds to the will. Through the medium of the body we act upon the macrocosm around. We change the course of rivers, tunnel mountains, cut waterways through continents, modify climates, alter the flora and fauna of a country, give direction and development to instincts in animals.

(4) The universe is dual, viz. spiritual and material. These complements mutually act and react. The spiritual cannot be divorced from the physical. Any system of natural philosophy that tails to recognize this is essentially deficient.

(5) One grand use of miracles is to force this truth upon our consideration. A miracle is not necessarily an inversion of the laws of nature, though to a limited knowledge such may appear to be the case. It is rather the evidence of the presence behind materialism of a superior spiritual agency. "The works which none other did" (see John 15:24).

2. In the manner in which he impressed the senses.

(1) He rendered himself visible. The watch saw him, and were in consequence stricken with terror. This terror was deepened by their having felt the earthquake and seen the rolling away of the stone. He sat upon the stone in tranquil triumph in their presence, as if defying the armies of earth and hell to repined it or to hinder the resurrection of the Redeemer. The women also saw him. His appearance generally was that of a young man (see Mark 16:15). But his countenance, or rather his whole form, was bright, "like lightning." His raiment was white as snow - whitened by the lightning brightness transmitted from his Person. This white radiance was the emblem at once of purity, joy, and triumph, and eminently suitable to the tidings he bore (cf. Acts 1:10; Acts 10:30).

(2) He rendered himself audible. He used the voice and language of humanity to give to the women comfort, instruction, and direction.

(3) Whether, however, these visual and audible impressions were made upon the physical organs of the witnesses or upon the spiritual senses in them corresponding, is not certain, though the presumption is that the physical senses were addressed, since mechanical force was undoubtedly exerted in producing the earthquake and in the removal of the stone. We should ever recognize God in nature.

II. THAT THE RESURRECTION BODY IS ENDOWED WITH ETHERIAL PROPERTIES.

1. Such was the case with the body of Jesus.

(1) His resurrection was not witnessed by the watch. They felt the earthquake; they saw the angel; they witnessed the rolling away of the stone; but Jesus they saw not. Note: He does not reveal himself to the incredulous and disobedient. He did not appear even to the women until he had first tried their faith and obedience by his ministering angel.

(2) The resurrection of Jesus appears to have taken place before the stone was rolled away. Taking the narrative as it lies before us in Matthew, the women appear to have seen the angel roll away the stone and seat himself upon it, and witnessed also the effect of the vision upon the watch. The accounts in Mark and Luke may be harmonized to this view. Then, descending from the stone, he conducted them into the tomb, where they saw a second angel, but otherwise a vacant sepulchre. "He is not here: for he is risen, as he said. Come, see the place where the Lord lay." The stone was not removed to let the Saviour out, but to let the witnesses in to see that he was already gone.

(3) The presumption, then, is that the body of Jesus had undergone such a change that it passed out of the sepulchre through the pores of the stone, as the electric matter freely passes through concrete substances. The following remarkable words are ascribed to the Rabbi Judah Hakkodesh: "After three days the soul of Messiah shall return to its body, and shall go out of that stone in which he shall be buried."

(4) This same etherial property was afterwards exhibited whenever Jesus vanished from the sight of those to whom he had appeared. It was likewise remarkably exhibited on those occasions in which he stood in the midst of his disciples when they were assembled with closed doors (see John 20:19-29).

2. But the body of Jesus is the pattern resurrection body.

(1) "As we have borne the image of the earthy, we shall also bear the image of the heavenly" (cf. Romans 8:29; 1 Corinthians 15:20, 44, 48, 49; 2 Corinthians 3:18; 2 Corinthians 4:11; Philippians 3:20, 21).

(2) The bodies of the saints that arose after his resurrection exhibited the same etherial qualities (see Matthew 27:53).

(3) This will let in light upon the subject of the mingling of the saints of the first resurrection with living men during that great period of the reign of Christ, which is the burden of prophetic hope (cf. Romans 8:17; 2 Timothy 2:8-12; Revelation 5:10; Revelation 20:6).

(4) Jesus rose the third day, not only to answer the type of the Prophet Jonah, and to verify his own words (see Matthew 12:40), but to indicate the time of the first resurrection of his saints (cf. Hosea 6:2). "A day is with the Lord as a thousand years."

III. THAT THE RESURRECTION OF CHRIST BRINGS HEAVES NEARER TO BELIEVERS.

1. It brings them into communion with angels.

(1) The appearance of the angels to the women evinced that through the risen Saviour we come to a heavenly communion (see Hebrews 12:22). Angels own Jesus as their Lord as well as we. Their communication is concerning him.

(2) The women had comfortable assurance in their action. It announced to them that the Lord who had been delivered for our offences had rendered satisfaction to Divine justice, and therefore received his legal discharge from the prison.

(3) They had this also in their words.

(a) "Fear not ye." The watch were left to their fears. Not so the women. True daughters of Sarah (see 1 Peter 3:6).

(b) "For I know that ye seek Jesus, which hath been crucified." Love seeks Jesus because he hath been crucified. Those who seek the Crucified One need never fear.

(c) "He is not here: for he is risen, even as he said." Those who seek Jesus crucified will find him risen. "He is risen! ' This is joyful news, not only to the women, but to all disciples of Christ in every age. The risen Christ is our consolation. If we find him not immediately in sensible comfort, the assurance that he is risen will be followed by that comfort in good time. Henceforth let us seek Jesus as One that is risen, viz. not with carnal thoughts of him (see 2 Corinthians 5:16), but with heavenly mind and spiritual communications (cf. Romans 10:6-8; Philippians 3:20; Colossians 3:1-3).

(d) "Go quickly." Those sent on God's errands must not loiter.

(e) "Tell his disciples." The disciples of Jesus are more honoured than kings. The apostles should believe without seeing. The women are sent to testify to them, and thus to test their faith. We must not monopolize our comforts (see 2 Kings 7:9). "It is more blessed to give than to receive."

(f) "Behold, he goeth before you into Galilee." Angels are in the secret of the Lord.

2. It brings them into new relations with their Lord.

(1) He spiritually manifests himself to them. The women were highly honoured to be the first to whom the risen Lord appeared. That favour expressed the removal from the sex of its ancient reproach (cf. 1 Timothy 2:14).

(2) He speaks comfortable words to them. "All hail!" equivalent to "Rejoice ye!" Let joy triumph over fear. The risen Christ is his people's Joy. "All hail!" equivalent to "All health!" - spiritual and saving health to you!

(3) He affords sensible proofs of his love. "And they came and took hold of his feet, and worshipped him." They were now sure it was no phantasm, but the very body of the real Jesus.

(4) He gives them his gracious commission: "Fear not; go tell my brethren that they depart into Galilee, and there shall they see me." He went to Galilee to multiply his witnesses. The greater part of his disciples were Galilaeans. There it was probably that "he was seen of more than five hundred brethren" (cf. Acts 1:15; 1 Corinthians 15:6).

(5) He calls his disciples his "brethren." Here for the first time we find him using this condescending and endearing appellation. The Resurrection, which declared him the Son of God with power, declared also all the sons of God to be his brethren. The spirit of the servant now gives place to that of the son. First we are "servants," then "friends" (see John 15:15), finally "brethren" (see Matthew 25:40; John 20:17).

(6) The Christian discipleship is now constituted into a sacred brotherhood. - J.A.M.

Biblical Illustrator

In the end of the Sabbath.

Matthew 28:1

The meaning and memories of Sunday

H. R. Reynolds, B. A.

Let us consider some of the religious principles which have given and preserved this holy day to us.

I. "The first day of the week" is a DAY OF MIGHTY MEMORIES — memories that we cannot let die.

1. The celebration of the Lord's Day has never lost sight of that precious fact in all revelation and religion — the creation of the world and of man, and consequently all the claim of God's law upon our conscience, and of God's goodness on our gratitude. The main idea of the Sabbatic rest is that man should occasionally lift his eyes from the clouds of earth and gaze into the face of his Creator.

2. "The first day of the week" is full of the memories of redemption.

3. "The first day of the week" is the great memorial of the giving of the Holy Spirit of God to man. It is the memorial of the beginning of that great work in human nature by which it becomes like Christ, and is made one with God — the incarnation of the Holy Ghost.

II. "The first day of the week" IS A DAY OF HAPPY AND NOBLE ASSOCIATIONS. It is rich in memories of the past great acts of God, but it comes down burdened with all the brightest and most beautiful thoughts of earth; great revivals of human friendships; great, stirring conflicts with evil; the great, prosperous changes and revolutions of nations — the deliverance of untold millions from the slavery of sin and the power of death; have all left their impress upon it.

III. It is a day of HOLY ANTICIPATIONS. Memory is blessed; but what would men do without hope. The "first day of the week" predicts perpetually the Sabbath of God's love — the end of conflict, the light of heaven.

IV. It is a day of HOLY DUTIES. It is the first day of the week, not the last, the day of activity, not of indolent repose. This day will lend a meaning to your other days. "Hallow God's Sabbaths."

(H. R. Reynolds, B. A.)

The day of resurrection

Philip Henry used to call the Lord's Day the queen of days, the pearl of the week, and observed it accordingly. His common salutation of his family or friends on the Lord's Day in the morning, was that of the primitive Christians — "The Lord is risen, He is risen indeed; " making it his chief business on that day to celebrate the memory of Christ's resurrection; and he would say sometimes," Every Lord's Day is a true Christian's Easter Day."

People

Eve, Jesus, Mary

Places

Galilee, Jerusalem

Topics

Body, Dawn, Dusk, Early, Eve, Grave, Late, Magdala, Magdalene, Mag'dalene, Mary, Sabbath, Sabbaths, Sepulcher, Sepulchre, Tomb, Towards, Week

Outline

1. Christ's resurrection is declared by an angel to the women.
9. He himself appears unto them.
11. The chief priests pay the soldiers to say that he was stolen out of his tomb.
16. Christ appears to his disciples,
18. and sends them to baptize and teach all nations.

Dictionary of Bible Themes

Matthew 28:1

     4918   dawn
     5691   friends, good
     7430   Sabbath, in NT

Matthew 28:1-2

9311 resurrection, of Christ

Matthew 28:1-7

2012 Christ, authority
7930 Lord's Day, the

Matthew 28:1-8

2421 gospel, historical foundation

Matthew 28:1-9

6650 finding

Matthew 28:1-10

     1436   reality
     2555   Christ, resurrection appearances
     5745   women

Library

Public Use of the Version.
We have now traced the external, and to some extent the internal history of Revision from the time, some fifty years ago, when it began to occupy the thoughts of scholars and divines, down to the present day. We have seen the steady advance in Church opinion as to its necessity; its earliest manifestations, and the silent progress from what was tentative and provisional to authoritative recognition, and to carefully formulated procedures under the high and venerable sanction of the two Houses of …
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture

February 4. "Lo, I am with You Alway" (Matt. xxviii. 20).
"Lo, I am with you alway" (Matt. xxviii. 20). This living Christ is not the person that was, but the person that still is, your living Lord. At Preston Pans, near Edinburgh, I looked on the field where in the olden days armies were engaged in contest. In the crisis of the battle the chieftain fell wounded. His men were about to shrink away from the field when they saw their leader's form go down; their strong hands held the claymore with trembling grip, and they faltered for a moment. Then the old …
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 16. "I am with You Alway" (Matt. xxviii. 20).
"I am with you alway" (Matt. xxviii. 20). Oh, how it helps and comforts us in the plod of life to know that we have with us the Christ who spent the first thirty years of His life in the carpenter shop at Nazareth, swinging the hammer, covered with sweat and grimy dust, physically weary as we often are, and able to understand all our experiences of drudgery and labor! and One who still loves to share our common tasks and equip us for our difficult undertakings of hand and brain! Yes, humble sister, …
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 11. "Lo, I am with You all the Days, Even unto the End of the Age" (Matt. xxviii. 20).
"Lo, I am with you all the days, even unto the end of the age" (Matt. xxviii. 20). It is "all the days," not "always." He comes to you each day with a new blessing. Every morning, day by day, He walks with us, with a love that never tires and a blessing that never grows old. And He is with us "all the days"; it is a ceaseless abiding. There is no day so dark, so commonplace, so uninteresting, but you find Him there. Often, no doubt, He is unrecognized, as He was on the way to Emmaus, until you realize …
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 9. "All Hail" (Matt. xxviii. 9).
"All hail" (Matt. xxviii. 9). It was a stirring greeting which the Lord of Life spake to His first disciples on the morning of the resurrection. It is a bright and radiant word which in His name we would speak to His beloved children at the commencement of another day. It means a good deal more than appears on the surface. It is really a prayer for our health, but which none but those who believe in the healing of the body can fully understand. A thoughtful friend suggested once that the word "hail" …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Risen Lord's Greetings and Gifts
'And as they went to tell His disciples, behold, Jesus met them, saying, All hail.'--MATT. xxviii. 9. 'Then the same day at evening ... came Jesus and stood in the midst, and saith unto them, Peace be unto you.' --JOHN xx. 19. So did our Lord greet His sad followers. The first of these salutations was addressed to the women as they hurried in the morning from the empty tomb bewildered; the second to the disciples assembled in the upper room in the evening of the same day. Both are ordinary greetings. …
Alexander Maclaren—Expositions of Holy Scripture

The Prince of Life
'In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3. His countenance was like lightning, and his raiment white as snow: 4. And for fear of him the keepers did shake, and became as dead men. 5. And the angel answered and said unto the women, Fear …
Alexander Maclaren—Expositions of Holy Scripture

On the Mountain
'Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17. And when they saw Him, they worshipped Him: but some doubted.' --MATT. xxviii. 16, 17. 'After that, He was seen of above five hundred brethren at once.'--1 COR. xv. 4 To infer an historian's ignorance from his silence is a short and easy, but a rash, method. Matthew has nothing to say of our Lord's appearances in Jerusalem, except in regard to that of the women in the early morning of Easter Day. …
Alexander Maclaren—Expositions of Holy Scripture

The Tomb of Jesus
"His cross, his manger, and his crown, Are big with glories yet unknown." All his weary pilgrimage, from Bethlehem's manger to Calvary's cross, is, in our eyes, paved with glory. Each spot upon which he trod is, to our souls, consecrated at once, simply because there the foot of earth's Saviour and our own Redeemer once was placed. When he comes to Calvary, the interest thickens; then our best thoughts are centered on him in the agonies of crucifixion, nor does our deep affection permit us to leave …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Christian Unity.
Trinity Sunday. S. Matt. xxviii. 19. "In the Name of the Father, and of the Son, and of the Holy Ghost." INTRODUCTION.--An ancient writer informs us that when the Egyptians named their Greatest God who was over all, they cried thrice, "Darkness! Darkness! Darkness!" And when we come to speak of the great mystery of the Holy Trinity, the utmost we can do is to repeat their cry, and say, "Darkness! Darkness! Darkness! In the name of the Father--Darkness, and of the Son--Darkness; and of the Holy …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," …
John Bunyan—Jerusalem Sinner Saved

Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious …
William Beveridge—Private Thoughts Upon a Christian Life

The Christian Service
Scripture references: Matthew 28:18-20; Luke 10:1-17; Matthew 25:14-30; 23; 13; John 13:4-17; Hebrews 12:1-3; Matthew 5:16; 1 Corinthians 3:13-15; James 2:14-26. THE CALL TO SERVICE All Christian belief must culminate in service or else the belief itself will wither away. Jesus said in His Sermon on the Mount, "Let your light so shine before men that they may see your good works and glorify your Father which is in heaven" (Matthew 5:16); again, in giving His parting instructions to His disciples, …
Henry T. Sell—Studies in the Life of the Christian

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own …
James Denney—The Death of Christ

Angels Announce the Resurrection to Certain Women. Peter and John Enter The
Empty Tomb. (Joseph's Garden. Sunday, Very Early.) ^A Matt. XXVIII. 1-8; ^B Mark XVI. 1-8; ^C Luke XXIV. 1-8, 12; ^D John XX. 1-10. ^c 1 But ^a 1 Now late on the sabbath day, ^b 1 And when the sabbath was past, ^c on the first day of the week, { ^a as it began to dawn toward the first day of the week,} ^c at early dawn, ^d while it was yet dark, cometh { ^a came} ^d Mary Magdalene early ^a and the other Mary ^b the mother of James, and Salome, ^c unto the tomb, bringing { ^b brought} ^c the spices …
J. W. McGarvey—The Four-Fold Gospel

Some of the Guards Report to the Jewish Rulers.
^A Matt. XXVIII. 11-15. ^a 11 Now while they were going [while Joanna and the group of women with her were on their way to tell the apostles that they had seen Jesus], behold, some of the guard [not all] came into the city, and told unto the chief priests all the things that were come to pass. [Esteeming it folly to guard an empty tomb, the soldiers went to their barracks, while their officers returned to those who had placed them on guard to report what had happened. They rightly judged that the …
J. W. McGarvey—The Four-Fold Gospel

The Great Commission Given.
(Time and Place Same as Last Section.) ^A Matt. XXVIII. 18-20; ^B Mark XVI. 15-18; ^C Luke XXIV. 46, 47. ^a 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. ^b 15 And he said unto them, Go ye ^a therefore, ^b into all the world, and preach the gospel to the whole creation. ^a and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things …
J. W. McGarvey—The Four-Fold Gospel

First and Second Appearances of the Risen Christ. The Resurrection Reported to the Apostles.
(Jerusalem. Sunday Morning.) ^A Matt. XXVIII. 9, 10; ^B Mark XVI. 9-11; ^C Luke XXIV. 9-11; ^D John XX. 11-18. [The women, having received the message of the angels, and remembering that the message accorded with the words of Jesus himself, made haste.] ^c 9 and returned from the tomb, ^b 9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. [Mark here agrees with John that Mary separated from the other women. As to …
J. W. McGarvey—The Four-Fold Gospel

On the Third Day He Rose Again from the Dead; He Ascended into Heaven'
GREY dawn was streaking the sky, when they who had so lovingly watched Him to His Burying were making their lonely way to the rock-hewn Tomb in the Garden. [6241] Considerable as are the difficulties of exactly harmonising the details in the various narratives - if, indeed, importance attaches to such attempts - we are thankful to know that any hesitation only attaches to the arrangement of minute particulars, [6242] and not to the great facts of the case. And even these minute details would, as …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Corinth
Christianity had been profoundly changed by its passage from Galilee to Jerusalem. Whereas the teaching of Jesus had been the announcement of the kingdom of God, the illustration of its character, and the insistent call to men to repent, the central teaching of the disciples in Jerusalem became the claim that Jesus was the Messiah. But the passage from Jerusalem to Antioch had produced still greater changes. After all, the teaching of the disciples in Jerusalem contained no elements foreign to …
Kirsopp Lake—Landmarks in the History of Early Christianity

Introduction to the De Trinitate.
Since the circumstances in which the De Trinitate was written, and the character and object of the work, are discussed in the general Introduction, it will suffice to give here a brief summary of its contents, adapted, in the main, from the Benedictine edition. Book I. The treatise begins with St. Hilary's own spiritual history, the events of which are displayed, no doubt, more logically and symmetrically in the narrative than they had occurred in the writer's experience. He tells of the efforts …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church …
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy …
John Bunyan—The Works of John Bunyan Volumes 1-3

A Table of the Chief Things.
A. ABRAHAM's Faith, [284]34. Adam; see Man, Sin, Redemption.-- What happiness he lost by the fall, [285]96. What death he died, [286]97. He retained in his nature no will or light capable of itself to manifest spiritual things, [287]ibid. Whether there be any relics of the heavenly image left in him, [288]101, [289]144. Alexander Skein's queries proposed to the preachers, [290]401, [291]402. Anabaptists of Great Britain, [292]57, [293]373. Anabaptists of Munster, how their mischievous actings nothing …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

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