Revelation 20:6
New International Version
Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.

New Living Translation
Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years.

English Standard Version
Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

Berean Standard Bible
Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years.

Berean Literal Bible
Blessed and holy is the one having a part in the first resurrection! Over these the second death has no authority, but they will be priests of God and of Christ, and will reign with Him a thousand years.

King James Bible
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

New King James Version
Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

New American Standard Bible
Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ, and will reign with Him for a thousand years.

NASB 1995
Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.

NASB 1977
Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.

Legacy Standard Bible
Blessed and holy is the one who has a part in the first resurrection. Over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.

Amplified Bible
Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.

Christian Standard Bible
Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

Holman Christian Standard Bible
Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of the Messiah, and they will reign with Him for 1,000 years.

American Standard Version
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

English Revised Version
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

GOD'S WORD® Translation
Blessed and holy are those who are included the first time that people come back to life. The second death has no power over them. They will continue to be priests of God and Christ. They will rule with him for 1,000 years.

Good News Translation
Happy and greatly blessed are those who are included in this first raising of the dead. The second death has no power over them; they shall be priests of God and of Christ, and they will rule with him for a thousand years.

International Standard Version
How blessed and holy are those who participate in the first resurrection! The second death has no power over them. They will be priests of God and the Messiah, and will rule with him for a thousand years.

Majority Standard Bible
Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years.

NET Bible
Blessed and holy is the one who takes part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

New Heart English Bible
Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

Webster's Bible Translation
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Weymouth New Testament
Blessed and holy are those who share in the First Resurrection. The Second Death has no power over them, but they shall be priests to God and to Christ, and shall be kings with Christ for the thousand years.

World English Bible
Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
Literal Translations
Literal Standard Version
Blessed and holy—he who is having part in the first resurrection; the second death has no authority over these, but they will be priests of God and of the Christ, and will reign with Him one thousand years.

Berean Literal Bible
Blessed and holy is the one having a part in the first resurrection! Over these the second death has no authority, but they will be priests of God and of Christ, and will reign with Him a thousand years.

Young's Literal Translation
Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

Smith's Literal Translation
Happy and holy he having a part in the first rising up: over these has the second death no power, but they shall be priests of God and of Christ, and they shall reign with him a thousand years.
Catholic Translations
Douay-Rheims Bible
Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.

Catholic Public Domain Version
Blessed and holy is he who takes part in the First Resurrection. Over these the second death has no power. But they shall be priests of God and of Christ, and they shall reign with him for a thousand years.

New American Bible
Blessed and holy is the one who shares in the first resurrection. The second death has no power over these; they will be priests of God and of Christ, and they will reign with him for [the] thousand years.

New Revised Standard Version
Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years.
Translations from Aramaic
Lamsa Bible
Blessed and holy is he who has part in the first resurrection: over them the second death has no power, but they shall be the priests of God and of his Christ, and they shall reign with him a thousand years.

Aramaic Bible in Plain English
Blessed and holy is he, whoever has part in the first resurrection, and the second death has no authority over these, but they shall be Priests of God and of The Messiah, and they shall reign with him 1000 years.
NT Translations
Anderson New Testament
Blessed and holy is he that has part in the first resurrection; over such the second death has no power: but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

Godbey New Testament
Blessed and holy is the one having part in the first resurrection: over these the second death has no authority, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Haweis New Testament
Blessed and holy is he that hath part in the first resurrection; over these the second death hath no dominion: but they shall be priests of God and of Christ, and they shall reign with him a thousand years.

Mace New Testament
happy and holy are they that have part in the first resurrection: on such the second death hath no power, but they shall be priests of God, and of Christ, and shall reign with him a thousand years.

Weymouth New Testament
Blessed and holy are those who share in the First Resurrection. The Second Death has no power over them, but they shall be priests to God and to Christ, and shall be kings with Christ for the thousand years.

Worrell New Testament
Happy and holy is he who has part in the first resurrection; over these the second death has no authority; but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

Worsley New Testament
This is the first resurrection. Happy and holy is he that hath part in the first resurrection: on these the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

Additional Translations ...
Audio Bible



Context
Satan Bound
5The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection. 6Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years. 7When the thousand years are complete, Satan will be released from his prison,…

Cross References
1 Corinthians 15:54-57
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” / “Where, O Death, is your victory? Where, O Death, is your sting?” / The sting of death is sin, and the power of sin is the law. ...

1 Thessalonians 4:16-17
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. / After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.

John 5:28-29
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice / and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Daniel 12:2
And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.

Matthew 25:31-34
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. / All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. / He will place the sheep on His right and the goats on His left. ...

1 Corinthians 6:2-3
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? / Do you not know that we will judge angels? How much more the things of this life!

Romans 6:5
For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.

2 Timothy 2:11-12
This is a trustworthy saying: If we died with Him, we will also live with Him; / if we endure, we will also reign with Him; if we deny Him, He will also deny us;

John 11:25-26
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies. / And everyone who lives and believes in Me will never die. Do you believe this?”

Isaiah 26:19
Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her dead.

Philippians 3:10-11
I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death, / and so, somehow, to attain to the resurrection from the dead.

Luke 20:35-36
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. / In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

Ezekiel 37:12-14
Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to the land of Israel. / Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them. / I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”

Hebrews 2:14-15
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil, / and free those who all their lives were held in slavery by their fear of death.

Matthew 19:28
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.


Treasury of Scripture

Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Blessed.

Revelation 20:5
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Revelation 14:13
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Revelation 22:7
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

the second.

Revelation 20:14
And death and hell were cast into the lake of fire. This is the second death.

Revelation 2:11
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Revelation 21:8
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

priests.

Revelation 1:6
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Revelation 5:10
And hast made us unto our God kings and priests: and we shall reign on the earth.

Isaiah 61:6
But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

and shall.

Revelation 20:4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Revelation 1:6
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Revelation 5:10
And hast made us unto our God kings and priests: and we shall reign on the earth.

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Authority Blessed Christ Death First Happy Holy Kings Part Power Priests Reign Resurrection Rising Ruling Second Share Shares Thousand
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Authority Blessed Christ Death First Happy Holy Kings Part Power Priests Reign Resurrection Rising Ruling Second Share Shares Thousand
Revelation 20
1. Satan bound for a thousand years.
6. The first resurrection;
7. Satan let loose again.
8. Gog and Magog.
10. The demons cast into the lake of fire and brimstone.
11. The last and general resurrection.














Blessed and holy
The Greek word for "blessed" is "makarios," which conveys a sense of divine favor and happiness. In the context of Revelation, it signifies a state of spiritual prosperity and joy that comes from being in right standing with God. "Holy" is derived from the Greek "hagios," meaning set apart or consecrated. This dual description emphasizes the unique and privileged status of those who partake in the first resurrection, highlighting their sanctification and the divine favor bestowed upon them.

is the one who shares in the first resurrection
The phrase "shares in the first resurrection" refers to the participation in the initial resurrection of the righteous. The Greek term "anastasis" for "resurrection" implies a rising up or standing again, signifying the victory over death through Christ. This first resurrection is a pivotal event in eschatological teachings, marking the beginning of eternal life for believers. It underscores the hope and assurance of eternal life promised to those who are in Christ.

The second death has no power over them
"Second death" is a term that appears in Revelation to describe eternal separation from God, often associated with the lake of fire. The Greek word "thanatos" for "death" here signifies not just physical death but a spiritual and eternal demise. The assurance that this second death has no power over those in the first resurrection highlights the complete and eternal security believers have in Christ, emphasizing the finality of their salvation and victory over sin and death.

but they will be priests of God and of Christ
The role of "priests" in this context is significant, as it denotes a position of service, worship, and mediation. The Greek word "hiereus" for "priest" indicates a sacred duty and privilege. In the Old Testament, priests were mediators between God and the people, and here, believers are granted this honor in the millennial reign. This priesthood signifies a direct and intimate relationship with God and Christ, reflecting the fulfillment of God's promise to make His people a kingdom of priests.

and will reign with Him for a thousand years
The concept of reigning "for a thousand years" is central to millennial theology. The Greek word "basileuo" for "reign" implies authority and governance. This millennial reign is a period of peace and righteousness where Christ, alongside His saints, exercises divine rule over the earth. The "thousand years" symbolizes a complete and perfect period in God's redemptive plan, where His kingdom is fully realized on earth as it is in heaven. This reign is a testament to the ultimate victory of Christ and His followers, fulfilling the promises of Scripture regarding the restoration and renewal of creation.

(6) Blessed and holy is he that hath. . . .--This is one of the benedictions of the Apocalypse. The blessing on those who have part or share in the first resurrection has this definite feature. On these the second death has not power (or authority). The second death stands in contrast with the first resurrection. The second death is not the mere physical dying; it is rather that more awful death which lies outside the region of the things seen and temporal. Whatever it means, and whatever the conditions which surround it, it is spiritual rather than physical. It is not the life of the body which protects the life of the spirit; it is the living and believing in God which protects from the second death; according to Christ's word of such, "they shall never die" (John 11:26; comp. John 10:27-28). Blessed, too, are such in being priests and kings (they shall reign). Theirs is the priesthood of life who have offered themselves a living sacrifice to God (Romans 12:1). The kingship of life is theirs, who have overcome the world-powers in the word of God and in the blood of the Lamb; these truly reign. (Comp. Note on Revelation 5:10.)

Verse 6. - Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years; over these the second death hath no authority. The first words describe the state of those who have part in the spiritual resurrection with Christ (see on ver. 5). The second clause gives to the oppressed Christian the culminating reason for patience and perseverance. The "second death" is the spiritual death of the lake of fire (ver. 14). Priests of God, etc. (cf. Revelation 1:6; Revelation 5:10). A thousand years; in complete and everlasting security (see on ver. 2, et seq.). We may in this place briefly indicate some of the other interpretations which have been given to this reign cf. the saints for a thousand years, or, as it is generally styled, the millennium.

(1) The literal interpretation of a future reign on earth of Christ with his saints for a thousand years. According to this view, there is to be a first resurrection of the dead (either of the holy dead or of all the dead), then the period of a thousand years, during which Satan will be bound, and the saints will reign; then finally the ultimate punishment of Satan - the casting into the lake of fire. Some limit the locality of this reign to a particular spot on the earth (e.g. Jerusalem), beyond which live the ungodly. The objections to this theory are:

(a) Amongst its advocates almost every detail is a matter of dispute. Some place the millennium in the future, others in the past. Of these latter some specify the first thousand years of the Christian age, others the thousand years from the time of Constantine. "The length of the period, the number and class of the believers who shall be partakers of its glory, the condition in which they are to live, the work in which they are to be engaged, the relation in which the exalted Redeemer is to stand to them," are all subjects for disagreement.

(b) The carnal nature of such a resurrection is at variance with the general teaching of the Bible, and unlike the spiritual nature which our Lord himself assumed after his resurrection. . . .

Parallel Commentaries ...


Greek
Blessed
μακάριος (makarios)
Adjective - Nominative Masculine Singular
Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

holy [are]
ἅγιος (hagios)
Adjective - Nominative Masculine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

those who
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

share
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first
πρώτῃ (prōtē)
Adjective - Dative Feminine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

resurrection!
ἀναστάσει (anastasei)
Noun - Dative Feminine Singular
Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

[The] second
δεύτερος (deuteros)
Adjective - Nominative Masculine Singular
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

power
ἐξουσίαν (exousian)
Noun - Accusative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

over
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

them,
τούτων (toutōn)
Demonstrative Pronoun - Genitive Masculine Plural
Strong's 3778: This; he, she, it.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

they will be
ἔσονται (esontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

priests
ἱερεῖς (hiereis)
Noun - Nominative Masculine Plural
Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

will reign
βασιλεύσουσιν (basileusousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

for a
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

thousand
χίλια (chilia)
Adjective - Accusative Neuter Plural
Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.

years.
ἔτη (etē)
Noun - Accusative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.


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NT Prophecy: Revelation 20:6 Blessed and holy is he who has (Rev. Re Apocalypse)
Revelation 20:5
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