Psalm 67:1

It teaches that -

I. SALVATION IS FROM GOD. Hence God's mercy is specially invoked. It is as God causes his face to shine upon us in Christ Jesus (2 Corinthians 4:6) that his "way" is made known, and his "salvation" enjoyed (vers. 1, 2).

II. SALVATION IS THE HIGHEST BLESSING FOR MAN. When the high priest blessed the people, he spoke for God (Numbers 6:22-27). Salvation is "saving health." Man is corrupt. There is no "soundness" in him. But God brings healing. Salvation is to be restored to health in body and soul and spirit (1 Thessalonians 5:23).

III. SALVATION IS IMPARTED THROUGH HUMAN AGENCY. God works by means. He uses man to help man. "The Law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17; cf. Romans 5:12-15). When we believe on Christ, we may say, with Simeon, "Mine eyes have seen thy salvation" (Luke 2:30). And what Christ has won for us he would have us make known to others. All Christians are missionaries. "God does with us as we with torches do." Every lamp that is lighted is lighted in order to shine. We are to receive and reflect the light (1 Thessalonians 1:6-8; Matthew 5:16).

IV. SALVATION IS DESTINED TO SPREAD AMONG ALL NATIONS. It was not limited to Israel. There is no exclusiveness in the gospel. There is no brand of reprobation on any man's brow. The salvation of Christ is for all people - the Jew first, but also for all men. "The leaves of the tree are for the healing of the nations" (Revelation 22:2). This we have seen in part, and greater fulfilments are near. Paul could say (Romans 15:19), "From Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ." But how great has been the advance since then! Nations that Paul never knew have heard the joyful sound, and the most distant isles of the sea have been blessed in Christ.

V. SALVATION WILL ULTIMATELY FILL THE EARTH WITH JOY AND PEACE. Harvest is the time of joy. The great harvest-home of the world is coming (Isaiah 2:2, 3; Zephaniah 3:9; Zechariah 14:16). - W.F.

Which holdeth our soul in life, and suffereth not our feet to be moved.
Now, in these words we notice —

I. THE LIFE. "He holdeth our soul in life." This is —

1. A life of purity in opposition to sin.

2. Of plenty in opposition to a life of poverty.

3. Of godly exercise, or exercise unto godliness.

4. Of pleasing discovery.

II. THE PRESERVATION. "He holdeth," etc. This applies to all the four ideas adverted to.

III. THE FIXATION. "He suffereth not our feet to be moved." Now, how is it our feet cannot be moved finally? Why, because we have, in salvation matters, "a covenant ordered in all things and sure."

(James Wells.)

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