It is not without significance that this, the most abstruse and difficult of all the Epistles, should have appended to it the longest list of friendly greetings. Doctrine and argument are not necessarily productive of coldness of heart. The apostle was a beautiful example of the blending of the philosopher and the gentleman. Deep thought and elevated diction were not joined to forgetfulness of the courtesies of life. The true refinements of society are worthy of attention; they lessen the friction and harsh grating of the wheels of the machinery. Lofty pillars and strong buttresses may be graceful as well as useful. Of course, reality is ever preferable to mere show, and a rough demeanour covering sincere affection is better than superficial politeness. The tribute of respect which is here paid to Andronicus and Junias suggests several considerations.

I. THE BOND OF NATURAL KINSHIP IS IMMENSELY STRENGTHENED BY A COMMON RELIGIOUS FAITH. A philosophical Utopia which annuls special forms of alliance overlooks a fundamental element of our human constitution. A man's regard for his own family is the first fulfilment of the law to love his neighbour. From this starting-point affection may branch out in all directions. The apostle noted as one of the signs of a corrupt condition that men were "without natural affection." And though our Lord would not permit family claims to interfere with discipleship, he yet rebuked the Pharisees for encouraging gifts to the temple from men who left their own parents in want. 'The Saviour made provision for his mother's comfort even amid the agony of the cross. Christianity may divide some households like a sword and fire, but where the members all receive the gospel, their earthly love is cemented, transfigured, eternalized by loyalty to the same Lord, and participation in the same heavenly hopes and aims. Like Andrew, who brought his own brother to Christ, should our efforts first be directed to the salvation of our own relatives and countrymen.

II. THE SINCERITY OF OUR RELIGION IS PROVED BY FELLOWSHIP IN SUFFERING. Andronicus and Junias had shown, by sharing the imprisonment of the apostle, that they were more than fair-weather Christians. Their fortitude increased the apostle's affection and esteem. They had flinched not when trial came, but underwent shame and loss for Jesus Christ. The Church has always need of stout-hearted disciples, ready to face obloquy, ridicule, poverty, rather than sacrifice principle. We could envy these Christians their imprisonment with the apostle. Who could not wish to be Silas to join Paul in his hymns and prayers in the stocks? One of the inmates of Bunyan's jail was permitted to take the manuscript of the immortal ' Pilgrim's Progress ' and peruse it quietly in his own cell. Fancy being the first reader, permitted to pass judgment upon the work and to urge its publication! To suffer together in a righteous cause has ever bound men to each other in mutual respect and sympathy. Even the Peuinsular and the Crimean veterans have liked to commemorate their common deeds of prowess by annual celebrations. If the apostle was not oblivious of the endurance of these Christians, we may be sure that One on high has never forgotten them. No act of heroism is unregistered in heaven. "Ye are they who have continued with me in my temptations."

III. IT WAS NO ORDINARY HONOUR TO BE OF HIGH REPUTE AMONG THE LEADERS OF THE CHURCH. From a passage in the Acts we learn that Paul had relatives at Jerusalem who were interested in him, and these mentioned in the text may have belonged to that family well known at the apostolic head-quarters. No true man is insensible to the good opinion of men of acknowledged worth. It was one of the qualifications of a bishop that he should "have a good report of them that are without." How easy is it to value the suffrages of worldly society more than the esteem of the followers of Jesus! Yet the applause of the world is an empty breath, the praise of the newspapers soon dies away, military glory is a "bubble reputation." The desire of fame is one of the strongest passions. Eratostratus burnt the temple at Ephesus to secure notoriety. The gospel does not scorn these natural forces, but utilizes them by refining and purifying our motives. It persuades us to approve ourselves to him who searches the heart and tries the reins, whose eyes are as a flame of fire. "I know thy works and thy charity, thy service, and faith, and patience." Voltaire lamented on his death-bed, "I have swallowed nothing but smoke; I have intoxicated myself with the incense that turned my head." "A good name is rather to be chosen than great riches."

IV. THEIR PROFESSION STOOD THE TEST OF YEARS. The apostle does not omit to notice their early conversion. They "were in Christ before" him. In any case disciple- stop signified a sharp struggle, and a wrench from old associations. One's real age is determined ethically, not physically. Seniority in Church-membership is not to take precedence of spiritual gifts, but demands courteous recognition. "Ye youngers submit yourselves unto the elder." Age is doubly venerable when like a mellow sunset it crowns a Christian day. We may well ask whether we have advanced in knowledge, spirituality, and usefulness, as others have who commenced with us the Christian race. Are we lagging behind, whilst they have marched to the front? That is a happy competition to be "first in Christ." There is room for all; there need be no disappointed competitors. To be "out of Christ" is to be hopeless and undone. Shall parents and friends press forward to the Master's feet while we remain irresolute, undecided? The law is, "He that asketh, receiveth." Paul outstripped many apostolic compeers. - S.R.A.

was probably one of Paul's converts.

I. "MY BELOVED."

1. As his own son in the gospel, or —

2. From special grace observed in him.

3. Warm attachment shown by him.

4. Eminent devotedness to the cause of Christ. Degrees of attachment consistent with Christian love. Of the twelve, Peter, James, and John most beloved (Matthew 17:1). Of these John especially beloved (John 13:23).

II. "IN THE LORD." Beloved —

1. Not after the flesh (2 Corinthians 5:16).

2. For Christ's sake.

3. As a member of the same body of Christ. Those truly beloved who are beloved in the Lord.

(T. Robinson, D.D.)

This description implies —

1. His true conversion.

2. His lovely character.

3. His happiness — loving and beloved.

4. His final salvation — beloved by God.

(J. Lyth, D.D.)

The archaeological researches in Rome of recent years have thrown much light upon the life of the early Christians in that city; but no discovery has produced such interest as that just announced of the tomb of Amplias. Who was Amplias? Who were his friends? Why was he buried in this particular place? The answers to these questions are all furnished by the discovery of his tomb; and a flood of light is let in upon the times of the early Roman Christians. His tomb stands in one of the catacombs excavated in the time of Domitian, on the ground then belonging to Flavia Domitilla, his niece. Roman history preserves the fact that Flavia became a Christian. Amplias, the friend of Paul, must have been a distinguished man. Because he was buried in Flavia's cemetery, we judge they were personally acquainted. By Paul's greeting we imagine he was a minister of the New Word. Then the tomb is of such a character that only the possessor of great wealth could have constructed so remarkable a resting-place. Was this the work of Flavia, niece of the great Domitian? Was it erected at the cost of his family? or by the early Christians of Rome? These questions may be answered, for the investigations are not yet concluded. All that we know at present is that there is no tomb in the catacombs that equals it for the beauty of its adornments and the variety of pictorial illustrations. The frescoes in the Golden House of Nero, and the adornments of the house of Germanicus in the Palatine, are not to be compared, so it is reported, with the symbolic illustrations of the tomb of Amplias, the teacher of Flavia; the beloved of Paul.

(Christian Commonwealth.)

Of Amplias and Stachys nothing is known except that they were "beloved in the Lord" by the apostle, the objects of his high Christian esteem and affection. The day is coming when it will be seen that to have been the friend of an apostle was really a higher honour than to be the favourite of a Roman emperor, and when the eulogiums of historians and poets, procured by a lavish expenditure of labour and suffering, would be gladly exchanged for the simple record that Paul loved them because they loved Christ.

(J. Brown, D.D.)

I. THEIR NAMES. "Citizen" and "Ear of Corn," suggestive of —

1. Town and country.(1) Urbanus may well represent a busy civic character, bringing all the qualities necessary for and exhibited in commercial and political life to the service of the Church. The modern Urbanus is the consecrated merchant or town councillor.(2) Stachys may represent the Lady Bountiful of some rural district whose temperament, unfit for the bustle and fashion of the city, is exactly suited to the quiet work and influence of the village church.

2. Polish and simplicity.(1) Urbane is a word that has become technical for refined manners, and we may imagine Urbanus combining business energy with gentlemanly deportment — two things which should never be separated certainly in church life.(2) In Stachys we miss much of the polish and suavity of Urbanus, but there is a charm about her natural homely manners that renders her, in her sphere, no less useful.

II. THEIR PLACE IN HISTORY. Who they were no one knows: yet every one would like to know. No unenviable position. There are many whom we know well that we wish we knew nothing about. A stroke of the pen, however, has made them immortal. There were those then living who would have given thousands of gold and silver for a similar record in a book far less widely circulated than the Bible. Urbanus and Stachys are known through the wide world eighteen centuries after their death, and learned men are making researches if haply they may find their names on some tomb or in some contemporary record. Why this? Simply because of their relationship with Christ and His Church. So millions to-day whom no historian would think worth mentioning are in the Lamb's Book of Life, and wilt be held forth for the admiration of a universe when many of the world's greatest names shall have perished.

III. THEIR RELATIONSHIP TO THE APOSTLE. Urbanus was "our helper." Stachys was "my beloved." The one sustained a general relationship to Paul and to others beside Paul: but the other sustained a special relationship to the apostle himself. We have all a circle of acquaintances wide enough to include a great many; but we have also an inner circle where few indeed move. The former belong to others as well as us; the latter to ourselves alone. And so in the Church. There are scores perhaps that may be depended on to do general work for the common good, but there are only a few whom the minister may count as his own, and upon whom he may depend for special work out of peculiar regard for himself.

IV. THEIR ENCOMIUM.

1. Urbanus with his masculine qualities is an active helper. Useful in many a good word and work he is a man to admire. He makes his mark, is always in evidence, and men wonder how the Church would get on without him.

2. But Stachys is a woman to be loved. She can only pray, give the apostle many a quiet word of encouragement, and do such unobtrusive work as her nervous shrinking temperament will enable her to do. Here we have Martha and Mary, Peter and John over again.Conclusion —

1. Let each do what he or she can, each in his own way in the Church.

2. Let each receive timely and fitting encouragement.

3. Let each be sure of an appropriate reward.

(J. W. Burn.)

Christian workers shall be like the stars, in the fact that they have a light independent of each other. Look up at night, and see each world shows its distinct glory. It is not like the conflagration, in which you cannot tell where one flame stops and another begins. Neptune, Herschel, and Mercury are as distinct as if each one of them were the only star. So, our individualism will not be lost in heaven. A great multitude — yet each one as observable, as distinctly recognised, as greatly celebrated, as if in all the space from gate to gate, and from hill to hill, he were the only inhabitant. No mixing up; no mob; no indiscriminate rush. Each Christian worker standing out illustrious. All the story of earthly achievement adhering to each one. His self-denials, and pains, and services, and victories published. Before men went out to the last American war, the orators told them that they would all be remembered by their country, and their names be commemorated in poetry and in song. But go to the graveyard in Richmond, and you will find there six thousand graves, over each one of which is the inscription: "Unknown." The world does not remember its heroes. But there will be no unrecognised Christian worker in heaven.

(Great Thoughts.)

was preferred, found to be genuine after trial. This is the meaning of the word in Romans 14:17, 18; 1 Corinthians 9:27. Consider

I. — THE ESSENTIAL ELEMENTS WHICH COMPOSE SO INTERESTING A CHARACTER. Unless we be "approved in Christ," it is but of little consequence by whom else we are approved. Note here —

1. Sincerity of principle. The apostle prayed for the Philippians that they might be "sincere, and without offence," i.e., pure, transparent. The idea is taken from holding up a substance to the light, to see if there be any flaw or defect in it.(1) There must be sincerity as to the principles we adopt, and the state in which we are found before Christ our Saviour.(2) This is most important to youth. Insincerity secretly corrupts, like a canker at the root of a tree, or a moth in a garment.

2. Self denial and fortitude in rendering those sacrifices and services which religion requires. "If any man will come after Me, let him deny himself." It is recorded by the apostle, "Demas hath forsaken me, having loved this present world." The young man whom Christ loved had one essential defect, he could not deny himself.

3. Stability, uniformity, and perseverance in the profession of religion.(1) The goodness of some is "like the morning cloud and the early dew." There is blossom, the flower expands — but the wind of temptation passes over, and all the beauty and vigour is gone. Under strong excitement of mind, they make a profession of religion, but that profession is not stable.(2) There are many circumstances which tend to prove our stability — the reproaches of the world, afflictions, the falls of professors, etc. But why should these things shake you? Who was the most illustrious character the man of sorrows, who was crowned with thorns, or Caesar seated on his throne?

4. A temper and disposition of mind according with the gospel of Christ — humility, docility, moderation, devotion, benevolence.

II. SOME CONSIDERATIONS ARISING OUT OF THE NOTICE WE HAVE TAKEN OF THIS CHARACTER.

1. It is a far more truly amiable and admirable distinction than the most splendid qualities which may otherwise be attained. It is natural, especially to youth, to seek for splendid qualities. But what are these compared with religion? Suppose it had been said, "Salute Apelles, who is eloquent, rich, learned," and so on — what would it all have been compared with this, "approved in Christ"? Let this make you content: covet not the riches and greatness of the world. There is not an individual in the world whom you need envy.

2. This character is attainable by every Christian, however humble his talent, and comparatively mean his circumstances.

3. If we be approved of Christ now, the day is coming when all will feel the value of this approbation. The day is coming when some will be disapproved. Notwithstanding all their pretensions, to some it will be said, "I never knew you, I never approved of you!" To others, who have been devoted to His service — who have walked in His ways, He will say before assembled worlds, "Come, ye blessed," etc.

(F.A. Cox, LL.D.)

i.e., one who has been tried and has stood the trial. "Tribulation," says the apostle, "worketh patience," i.e., perseverance, and this perseverance "worketh experience," i.e., trial; it proves the individual; it is the test of the reality and strength of his faith, and if he abides the test he is an approved Christian. Many, alas! do not stand the test, and prove themselves "reprobates" — unapproved either of God or man. Tried Christians deserve to be honoured.

(J. Brown, D.D.)

Amplias, Andronicus, Apelles, Aquila, Aristobulus, Asyncritus, Christians, Epaenetus, Erastus, Gaius, Hermas, Hermes, Herodion, Jason, Julia, Junia, Lucius, Mary, Narcissus, Nereus, Olympas, Patrobas, Paul, Persis, Phebe, Philologus, Phlegon, Prisca, Priscilla, Quartus, Romans, Rufus, Sosipater, Stachys, Tertius, Timotheus, Timothy, Tryphena, Tryphosa, UrbaneAsia, Cenchreae, RomeArbanus, Beloved, Christ, Dear, Fellow, Fellow-worker, Fellow-workman, Friend, Greet, Helper, Labourer, Love, Salute, Stachys, Urban, Urbane, Urbanus, Urba'nus, Worker1. Paul wills the brothers to greet many;
17. and advises them to take heed of those which cause dissension and offenses;
21. and after various salutations ends with praise and thanks to God.

Romans 16:9

     5781   affection
     7924   fellowship, in service

Romans 16:3-13

     5594   tribute

Romans 16:3-16

     4263   Rome

Romans 16:3-17

     7025   church, unity

Romans 16:3-27

     5328   greeting

July 29. "My Helpers in Christ Jesus" (Rom. xvi. 3).
"My helpers in Christ Jesus" (Rom. xvi. 3). Christ's Church is overrun with captains. She is in great need of a few more privates. A few rivers run into the sea, but a larger number run into other rivers. We cannot all be pioneers, but we can all be helpers, and no man is fitted to go in the front until he has learned well how to go second. A spirit of self-importance is fatal to all work for Christ. The biggest enemy of true spiritual power is spiritual self-consciousness. Joshua must die before …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Tryphena and Tryphosa
'Salute Tryphena and Tryphosa, who labour in the Lord.'--ROMANS xvi. 12. The number of salutations to members of the Roman Church is remarkable when we take into account that Paul had never visited it. The capital drew all sorts of people to it, and probably there had been personal intercourse between most of the persons here mentioned and the Apostle in some part of his wandering life. He not only displays his intimate knowledge of the persons saluted, but his beautiful delicacy and ingenuity in …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Persis
'Salute the beloved Persis, who laboured much in the Lord.'--ROMANS xvi. 12. There are a great number of otherwise unknown Christians who pass for a moment before our view in this chapter. Their characterisations are like the slight outlines in the background of some great artist's canvas: a touch of the brush is all that is spared for each, and yet, if we like to look sympathetically, they live before us. Now, this good woman, about whom we never hear again, and for whom these few words are all …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Crushed Snake
'The God of peace shall bruise Satan under your feet shortly.'--ROMANS xvi. 20. There are three other Scriptural sayings which may have been floating in the Apostle's mind when he penned this triumphant assurance. 'Thou shalt bruise his head'; the great first Evangel--we are to be endowed with Christ's power; 'The lion and the adder thou shalt trample under foot'--all the strength that was given to ancient saints is ours; 'Behold! I give you power to tread on serpents and scorpions, and over all …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Tertius
'I, Tertius, who write the epistle, salute you in the Lord.'--ROMANS xvi. 22 (R.V.). One sometimes sees in old religious pictures, in some obscure corner, a tiny kneeling figure, the portrait of the artist. So Tertius here gets leave to hold the pen for a moment on his own account, and from Corinth sends his greeting to his unknown brethren in Rome. Apparently he was a stranger to them, and needed to introduce himself. He is never heard of before or since. For one brief moment he is visible, like …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Quartus a Brother
'Quartus a brother.'--ROMANS xvi. 23. I am afraid very few of us read often, or with much interest, those long lists of names at the end of Paul's letters. And yet there are plenty of lessons in them, if anybody will look at them lovingly and carefully. There does not seem much in these three words; but I am very much mistaken if they will not prove to be full of beauty and pathos, and to open out into a wonderful revelation of what Christianity is and does, as soon as we try to freshen them up …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Phoebe
'I commend unto you Phoebe our sister, who is a servant of the Church that is at Cenchrea: 2. That ye receive her in the Lord, worthily of the Saints, and that ye assist her in whatsover matter she may have need of you: for she herself hath been a succourer of many, and of mine own self.'--ROMANS xvi. 1, 2 (R.V.). This is an outline picture of an else wholly unknown person. She, like most of the other names mentioned in the salutations in this chapter, has had a singular fate. Every name, shadowy …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Households
'... Salute them which are of Aristobulus' household. 11. ... Greet them that be of the household of Narcissus, which are in the Lord.'--ROMANS xvi. 10, 11. There does not seem much to be got out of these two sets of salutations to two households in Rome; but if we look at them with eyes in our heads, and some sympathy in our hearts, I think we shall get lessons worth the treasuring. In the first place, here are two sets of people, members of two different households, and that means mainly, if not …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Priscilla and Aquila
'Greet Priscilla and Aquila my helpers in Christ Jesus; 4. (Who have for my life laid down their own necks: unto whom not only I give thanks, but so all the churches of the Gentiles:) 5. Likewise greet the church that is in their house.'--ROMANS xvi. 3-5. It has struck me that this wedded couple present, even in the scanty notices that we have of them, some interesting points which may be worth while gathering together. Now, to begin with, we are told that Aquila was a Jew. We are not told whether …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Pastor's Parting Blessing
THE CHRISTIAN IS A MAN of generous actions, but his wishes go far beyond his deeds. Where he cannot be beneficent he is benevolent. If he cannot actually accomplish good for all, yet he anxiously desires it. If it be not in his power to confer grace upon any, yet he prays that God would give his grace to all the brotherhood. His heart entertains thousands, though his house might be overfull with ten; his liberal desires feed nations, even though his purse be so scant that he cannot afford more than …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of this Weakness of His, He Saith in Another Place...
13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth …
St. Augustine—Of the Work of Monks.

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such …
Handley C. G. Moule—Philippian Studies

Whether it is Lawful for a Bishop to have Property of his Own?
Objection 1: It would seem that it is not lawful for a bishop to have property of his own. For our Lord said (Mat. 19:21): "If thou wilt be perfect, go sell all [Vulg.: 'what] thou hast, and give to the poor . . . and come, follow Me"; whence it would seem to follow that voluntary poverty is requisite for perfection. Now bishops are in the state of perfection. Therefore it would seem unlawful for them to possess anything as their own. Objection 2: Further, bishops take the place of the apostles in …
Saint Thomas Aquinas—Summa Theologica

Always Abounding in the Work of the Lord
Wherefore, my beloved brethren, be ye stedfast, , unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.'--1 Cor. 15:58 We all know the fifteenth chapter of 1st Corinthians, in its Divine revelation of the meaning of Christ's resurrection, with all the blessings of which it is the source. It gives us a living Saviour, who revealed Himself to His disciples on earth, and to Paul from heaven. It secures to us the complete deliverance from …
Andrew Murray—Working For God!

The Death which Gives Life
'And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross. 22. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. 23. And they gave Him to drink wine mingled with myrrh: but He received it not. 24. And when they had crucified Him, they parted His garments, casting lots upon them, what every man should take. 25. And it was the third hour, and they crucified Him. 26. And the superscription …
Alexander Maclaren—Expositions of Holy Scripture

After the Wreck
'And when they were escaped, then they knew that the island was called Melita. 2. And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Ignorance of Evil.
"And the Lord God said, Behold, the man is become as one of Us, to know good and evil."--Gen. iii. 22. It is plain that the temptation under which man fell in paradise was this, an ambitious curiosity after knowledge which was not allowed him: next came the desire of the eyes and the flesh, but the forbidden tree was called the tree of knowledge; the Tempter promised knowledge; and after the fall Almighty God pronounced, as in the text, that man had gained it. "Behold, the man is become as …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, …
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

Epistle Xl. To Mauricius Augustus.
To Mauricius Augustus. Gregory to Mauricius, &c. The Piety of my Lords in their most serene commands, while set on refuting me on certain matters, in sparing me has by no means spared me. For by the use therein of the term simplicity they politely call me silly. It is true indeed that in Holy Scripture, when simplicity is spoken of in a good sense, it is often carefully associated with prudence and uprightness. Hence it is written of the blessed Job, The man was simple and upright (Job i. 1). …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Christ Crucified
"And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear His cross. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. And they offered Him wine mingled with myrrh: but He received it not. And they crucify Him, and part His garments among them, casting lots upon them, what each should take. And it was the third hour, and they crucified Him. And the superscription of …
G. A. Chadwick—The Gospel of St. Mark

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12). …
Leo the Great—Writings of Leo the Great

Thirty-First Day. Holiness and Heaven.
Seeing that all these things shall be dissolved, what manner of men ought ye to be in all holy living and godliness?'--2 Pet. iii. 11. 'Follow after the sanctification without which no man shall see the Lord.'--Heb. xii. 14. 'He that is holy, let him be made holy still.... The grace of the Lord Jesus be with the holy ones. Amen.'--Rev. xxii. 11, 21. O my brother, we are on our way to see God. We have been invited to meet the Holy One face to face. The infinite mystery of holiness, the …
Andrew Murray—Holy in Christ

The Work of the Holy Spirit
The Holy Scriptures in the New Testament. "But these are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name."--John xx. 31. Having considered the apostolate, we are now to discuss God's gift to the Church, viz. the New Testament Scripture. The apostolate placed a new power in the Church. Surely all power is in heaven; but it has pleased God to let this power descend in the Church by means of organs and instruments, chief …
Abraham Kuyper—The Work of the Holy Spirit

Extracts No. viii.
"In regard to the story reported among the Jews, respecting the body of Jesus, I admit there is a greater probability of there being such a report, especially if the body could not be found, and the apostles affirmed that he was risen from the dead, than there is that the resurrection, should be actually true: hence, perhaps, I was not so much on my guard in the expression as I ought to have been. What I particularly had in my mind was, that I might find it difficult to prove even the existence of …
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

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