Strong's Lexicon Like ravenous dogs וְהַכְּלָבִ֣ים (wə·hak·kə·lā·ḇîm) Conjunctive waw, Article | Noun - masculine plural Strong's Hebrew 3611: 1) dog 1a) dog (literal) 1b) contempt or abasement (fig.) 1c) of pagan sacrifice 1d) of male cult prostitute (fig.) עַזֵּי־ (‘az·zê-) Adjective - masculine plural construct Strong's Hebrew 5794: 1) strong, mighty, fierce נֶ֗פֶשׁ (ne·p̄eš) Noun - feminine singular Strong's Hebrew 5315: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) dubious 1h) activity of the will 1h1) dubious 1i) activity of the character 1i1) dubious they are never לֹ֤א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) satisfied יָֽדְעוּ֙ (yā·ḏə·‘ū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 3045: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself שָׂבְעָ֔ה (śā·ḇə·‘āh) Noun - feminine singular Strong's Hebrew 7646: 1) to be satisfied, be sated, be fulfilled, be surfeited 1a) (Qal) 1a1) to be sated (with food) 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) 1a3) to have in excess, be surfeited, be surfeited with 1a3a) to be weary of (fig) 1b) (Piel) to satisfy 1c) (Hiphil) 1c1) to satisfy 1c2) to enrich 1c3) to sate, glut (with the undesired) They וְהֵ֣מָּה (wə·hêm·māh) Conjunctive waw | Pronoun - third person masculine plural Strong's Hebrew 1992: 1) they, these, the same, who are shepherds רֹעִ֔ים (rō·‘îm) Verb - Qal - Participle - masculine plural Strong's Hebrew 7462: 1) to pasture, tend, graze, feed 1a) (Qal) 1a1) to tend, pasture 1a1a) to shepherd 1a1b) of ruler, teacher (fig) 1a1c) of people as flock (fig) 1a1d) shepherd, herdsman (subst) 1a2) to feed, graze 1a2a) of cows, sheep etc (literal) 1a2b) of idolater, Israel as flock (fig) 1b) (Hiphil) shepherd, shepherdess 2) to associate with, be a friend of (meaning probable) 2a) (Qal) to associate with 2b) (Hithpael) to be companions 3) (Piel) to be a special friend with יָדְע֖וּ (yā·ḏə·‘ū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 3045: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself no לֹ֥א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) discernment; הָבִ֑ין (hā·ḇîn) Verb - Hifil - Infinitive construct Strong's Hebrew 995: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard they all כֻּלָּם֙ (kul·lām) Noun - masculine singular construct | third person masculine plural Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything turn פָּנ֔וּ (pā·nū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 6437: 1) to turn 1a) (Qal) 1a1) to turn toward or from or away 1a2) to turn and do 1a3) to turn, decline (of day) 1a4) to turn toward, approach (of evening) 1a5) to turn and look, look, look back or at or after or for 1b) (Piel) to turn away, put out of the way, make clear, clear away 1c) (Hiphil) 1c1) to turn 1c2) to make a turn, show signs of turning, turn back 1d) (Hophal) to be turned back to their own way, לְדַרְכָּ֣ם (lə·ḏar·kām) Preposition-l | Noun - common singular construct | third person masculine plural Strong's Hebrew 1870: 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.) each מִקָּצֵֽהוּ׃ (miq·qā·ṣê·hū) Preposition-m | Noun - masculine singular construct | third person masculine singular Strong's Hebrew 7097: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) one אִ֥ישׁ (’îš) Noun - masculine singular Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective) seeking his own gain: לְבִצְע֖וֹ (lə·ḇiṣ·‘ōw) Preposition-l | Noun - masculine singular construct | third person masculine singular Strong's Hebrew 1215: 1) profit, unjust gain, gain (profit) acquired by violence Parallel Strong's Berean Study BibleLike ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain: Young's Literal Translation And the dogs [are] strong of desire, They have not known sufficiency, And they [are] shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter: Holman Christian Standard Bible These dogs have fierce appetites; they never have enough. And they are shepherds who have no discernment; all of them turn to their own way, every last one for his own gain. New American Standard Bible And the dogs are greedy, they are not satisfied. And they are shepherds who have no understanding; They have all turned to their own way, Each one to his unjust gain, to the last one. King James Bible Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter. Parallel Verses New International Version They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. New Living Translation Like greedy dogs, they are never satisfied. They are ignorant shepherds, all following their own path and intent on personal gain. English Standard Version The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all. New American Standard Bible And the dogs are greedy, they are not satisfied. And they are shepherds who have no understanding; They have all turned to their own way, Each one to his unjust gain, to the last one. King James Bible Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. Holman Christian Standard Bible These dogs have fierce appetites; they never have enough. And they are shepherds who have no discernment; all of them turn to their own way, every last one for his own gain." International Standard Version Meanwhile, the dogs have a mighty appetite— they can never get enough. And as for them, they are the shepherds who lack understanding; they have all turned to their own way, each one to his gain, each and every one. NET Bible The dogs have big appetites; they are never full. They are shepherds who have no understanding; they all go their own way, each one looking for monetary gain. American Standard Version Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. English Revised Version Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. Young's Literal Translation And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter: Cross References Isaiah 1:3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. Isaiah 57:17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. Jeremiah 6:13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. Jeremiah 8:10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely. Jeremiah 22:17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. Ezekiel 13:19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies? Hosea 4:8 They eat up the sin of my people, and they set their heart on their iniquity. Micah 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. Micah 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us. Isaiah 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 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