John 5:13
Strong's Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the [man who]
(Ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was healed
ἰαθεὶς (iatheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's Greek 2390: To heal, generally of the physical, sometimes of spiritual, disease. Middle voice of apparently a primary verb; to cure.

{did} not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

know
ᾔδει (ēdei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's Greek 1492: To know, remember, appreciate.

who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

it was,
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

for
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had slipped away
ἐξένευσεν (exeneusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1593: To escape, get clear of, deviate, withdraw. From ek and neuo; to slip off, i.e. Quietly withdraw.

[while the] crowd
ὄχλου (ochlou)
Noun - Genitive Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

was
ὄντος (ontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

there.
τόπῳ (topō)
Noun - Dative Masculine Singular
Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

Parallel Strong's
Berean Study Bible
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.

Young's Literal Translation
But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

Holman Christian Standard Bible
But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there.

New American Standard Bible
But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in [that] place.

King James Bible
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.
Parallel Verses
New International Version
The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

New Living Translation
The man didn't know, for Jesus had disappeared into the crowd.

English Standard Version
Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.

New American Standard Bible
But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place.

King James Bible
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

Holman Christian Standard Bible
But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there.

International Standard Version
But the one who had been healed did not know who it was, because Jesus had slipped away from the crowd in that place.

NET Bible
But the man who had been healed did not know who it was, for Jesus had slipped out, since there was a crowd in that place.

American Standard Version
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

English Revised Version
But he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in the place.

Young's Literal Translation
But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.
















Cross References
John 5:12
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

John 5:14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

John 5:11
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

John 5:10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

John 5:15
The man departed, and told the Jews that it was Jesus, which had made him whole.

John 5:16
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
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