These were the divisions of the gatekeepers:
The gatekeepers were responsible for guarding the entrances to the temple, ensuring that only those who were ceremonially clean could enter. This role was crucial for maintaining the sanctity of the temple. The division of gatekeepers into groups suggests an organized system, reflecting the orderliness of worship in ancient Israel. This system of divisions is reminiscent of the divisions of priests and Levites, emphasizing the importance of structure in worship practices.

From the Korahites:
The Korahites were a Levitical family descended from Korah, a descendant of Levi. Despite Korah's rebellion against Moses (Numbers 16), his descendants were given roles in temple service, demonstrating God's grace and redemption. The Korahites were known for their musical contributions to temple worship, as seen in the Psalms attributed to the sons of Korah. This highlights the multifaceted roles of Levitical families in worship, from music to guarding the temple.

Meshelemiah son of Kore:
Meshelemiah is identified as a gatekeeper, and his lineage is traced back to Kore. This personal identification underscores the importance of family heritage and continuity in temple service. The mention of specific individuals and their lineage reflects the chronicler's emphasis on genealogical records, which were vital for establishing legitimacy and continuity in temple roles.

One of the sons of Asaph:
Asaph was a prominent Levite musician and seer during the time of David, known for his role in leading worship and composing psalms. The reference to Asaph here may indicate a connection to the musical tradition, suggesting that Meshelemiah's family was involved in both guarding the temple and contributing to its worship through music. This dual role highlights the integration of various aspects of worship and service in the temple, pointing to a holistic approach to serving God.

Meshelemiah had sons:
Meshelemiah, also known as Shelemiah, was a gatekeeper in the temple, a role of significant responsibility and honor. Gatekeepers were tasked with maintaining the sanctity and security of the temple, a position that required trustworthiness and dedication. This role is mentioned in 1 Chronicles 9:21, where Meshelemiah is identified as a descendant of the Korahites, a Levitical family. The mention of his sons indicates the continuation of his lineage and the importance of family roles in temple service.

Zechariah the firstborn:
Zechariah, meaning "Yahweh remembers," is a name that appears frequently in the Bible, signifying the importance of divine remembrance and faithfulness. As the firstborn, Zechariah would have held a position of leadership and responsibility among his siblings, often inheriting the primary duties and privileges within the family. This reflects the biblical principle of primogeniture, where the firstborn son receives a double portion of the inheritance (Deuteronomy 21:17).

Jediael the second:
Jediael, meaning "God makes known" or "God knows," suggests a divine awareness and revelation. The second son in biblical families often played a supportive role to the firstborn, yet could also rise to prominence, as seen in the stories of Jacob and Esau or Joseph and his brothers. The name Jediael emphasizes God's omniscience and the importance of being known by God.

Zebadiah the third:
Zebadiah, meaning "Yahweh has given," highlights the theme of divine gift and blessing. The third son, while not typically the primary heir, still held an important place within the family structure. The name reflects the biblical understanding of children as gifts from God (Psalm 127:3) and underscores the gratitude and responsibility associated with receiving God's blessings.

Jathniel the fourth:
Jathniel, meaning "God gives" or "God bestows," reiterates the theme of divine generosity. The fourth son, like his brothers, would have been involved in the family's duties and responsibilities, particularly in the context of temple service. The repetition of themes related to divine giving in the names of Meshelemiah's sons underscores the family's recognition of their roles and responsibilities as gifts from God, entrusted to them for faithful stewardship.

Elam the fifth
Elam is listed as the fifth son in this genealogical record. The name "Elam" is significant in biblical history, often associated with a region east of Babylon, known for its ancient civilization. However, in this context, Elam is a personal name, possibly reflecting the influence of the region or its people. The mention of Elam as the fifth son highlights the importance of family lineage and order in the chronicling of the Levitical families. This order may have implications for roles and responsibilities within the temple service, as seen in other parts of Chronicles where genealogies determine duties.

Jehohanan the sixth
Jehohanan, meaning "Yahweh is gracious," is the sixth son mentioned. The name reflects a common practice of embedding the name of God (Yahweh) within personal names, signifying a cultural and religious devotion to God. Jehohanan's position as the sixth son may indicate a lesser role compared to his older siblings, yet each member of the family had a part to play in the service of the temple. This reflects the biblical theme that all members of the community, regardless of rank, have a role in God's plan, as seen in 1 Corinthians 12:12-27, where Paul discusses the body of Christ and the importance of each part.

Eliehoenai the seventh
Eliehoenai, meaning "My eyes look to God," is the seventh son. The number seven often symbolizes completeness or perfection in the Bible, suggesting that Eliehoenai's inclusion completes this particular family unit. His name, like Jehohanan's, reflects a deep spiritual connection and reliance on God, which is a recurring theme throughout the Scriptures. The emphasis on names that honor God underscores the cultural and religious values of the time, where names were not just identifiers but also declarations of faith. This can be seen in other biblical figures whose names reflect their divine purpose or character, such as Joshua ("Yahweh is salvation") or Samuel ("Heard by God").

And Obed-edom also had sons:
Obed-edom is a significant figure in the Old Testament, known for his role as a gatekeeper and for housing the Ark of the Covenant. His name means "servant of Edom," which may indicate a connection to the region or people of Edom. The mention of his sons highlights the importance of family lineage and the continuation of service to God through generations. Obed-edom's household was blessed by God, as seen in 2 Samuel 6:11, which underscores the theme of divine favor upon those who honor God's presence.

Shemaiah the firstborn:
Shemaiah, meaning "heard by Yahweh," is the firstborn son, which in biblical times carried significant weight in terms of inheritance and leadership within the family. The firstborn often had a special role in spiritual and familial responsibilities. This name suggests a life dedicated to listening to and following God's will, a trait that would be essential for those serving in the temple.

Jehozabad the second:
Jehozabad means "Yahweh has bestowed." This name reflects a recognition of God's provision and blessing. In the context of temple service, it emphasizes the understanding that all roles and responsibilities are gifts from God. The name also appears in other parts of the Bible, such as in 2 Kings 12:21, where Jehozabad is one of the servants who conspired against King Joash, indicating the name's recurrence in various historical contexts.

Joah the third:
Joah means "Yahweh is brother." This name suggests a close relationship with God, akin to familial ties. It implies a sense of community and brotherhood among those who serve in the temple. Joah is a name that appears in other biblical contexts, such as in 2 Kings 18:18, where Joah is a recorder during King Hezekiah's reign, indicating a role of responsibility and trust.

Sachar the fourth:
Sachar means "wages" or "reward." This name may symbolize the rewards of faithful service to God. In the context of temple duties, it could imply that those who serve God will receive their due reward, both spiritually and materially. The concept of divine recompense is a recurring theme in the Bible, as seen in passages like Hebrews 11:6, which speaks of God rewarding those who earnestly seek Him.

Nethanel the fifth:
Nethanel means "given by God." This name underscores the belief that children are a gift from God, a theme prevalent throughout Scripture. It also highlights the idea that roles and responsibilities in the service of God are divinely appointed. Nethanel is a name that appears in various genealogies and lists of leaders, such as in Numbers 1:8, where Nethanel is a leader of the tribe of Issachar, indicating a legacy of leadership and service.

Ammiel the sixth
Ammiel, meaning "people of God," is listed as the sixth son of Obed-edom. The number six in biblical numerology often represents humanity and imperfection, which contrasts with the divine perfection symbolized by the number seven. Ammiel's name suggests a connection to the community of God's people, emphasizing the importance of belonging to God's covenant community. This connection is seen throughout Scripture, where names often reflect divine purposes or characteristics (e.g., Genesis 17:5, where Abram's name is changed to Abraham).

Issachar the seventh
Issachar, the seventh son, shares his name with one of the tribes of Israel, known for their understanding of the times and wisdom (1 Chronicles 12:32). The number seven signifies completeness and divine perfection, indicating a special blessing or role. This connection to the tribe of Issachar may imply a heritage of wisdom and discernment, qualities valued in the service of God. The tribe of Issachar was also known for their labor and reward (Genesis 49:14-15), which could reflect the diligent service expected of Obed-edom's descendants.

Peullethai the eighth
Peullethai, the eighth son, bears a name that means "work of Jehovah" or "God's work." The number eight often symbolizes new beginnings or a new order, as seen in the resurrection of Jesus on the first day of the new week. This suggests a fresh start or divine intervention in the lineage of Obed-edom. The emphasis on God's work aligns with the biblical theme of God accomplishing His purposes through His people (Philippians 2:13).

For God had blessed Obed-edom
Obed-edom, a Levite, was notably blessed by God for housing the Ark of the Covenant (2 Samuel 6:11). This blessing extended to his household, signifying God's favor and presence. The Ark represented God's covenant and His dwelling among His people, and Obed-edom's willingness to host it demonstrated faith and reverence. This blessing is a testament to the principle that God's presence brings prosperity and protection (Psalm 16:11). Obed-edom's story foreshadows the ultimate blessing of God's presence through Jesus Christ, who dwells within believers (Colossians 1:27).

Also to his son Shemaiah were born sons
Shemaiah is a descendant of Obed-Edom, a Levite who was blessed by God for housing the Ark of the Covenant. The mention of Shemaiah's sons highlights the continuation of God's blessing on Obed-Edom's lineage. This reflects the biblical theme of generational blessings and the importance of family lineage in Israelite society.

who ruled over their families
The phrase indicates a patriarchal structure where leadership and authority were vested in the male heads of families. This reflects the cultural and societal norms of ancient Israel, where family leadership was crucial for maintaining order and passing down traditions and faith. It also suggests a role of governance and responsibility within the family unit, aligning with the biblical emphasis on stewardship and leadership.

because they were strong, capable men
The description of Shemaiah's sons as "strong, capable men" underscores the biblical value placed on strength and capability, not just in physical terms but also in moral and spiritual fortitude. This echoes the qualifications for leadership seen in other parts of Scripture, such as the selection of leaders in Exodus 18:21, where men of ability, fear of God, and integrity were chosen. It also points to the importance of character and competence in those who lead, a principle that is consistent throughout the Bible.

Shemaiah’s sons were Othni, Rephael, Obed, and Elzabad;
Shemaiah is a descendant of Obed-Edom, a Levite, whose family was entrusted with the care of the Ark of the Covenant. The mention of his sons highlights the continuation of a faithful lineage. Othni, Rephael, Obed, and Elzabad are not widely known figures in the Bible, but their inclusion signifies the importance of family roles in temple service. The names themselves carry meanings that reflect God's attributes or actions: Othni means "my strength," Rephael means "God has healed," Obed means "servant," and Elzabad means "God has given." These names may reflect the character or aspirations of the family.

his brothers were Elihu and Semachiah,
Elihu and Semachiah are noted as brothers, indicating a close-knit family structure that was typical in ancient Israelite society. The mention of brothers alongside sons suggests a broader family involvement in temple duties. Elihu means "He is my God," and Semachiah means "Yahweh has sustained." These names again emphasize a strong connection to faith and divine support, which was crucial for those serving in the temple.

also capable men.
The phrase "capable men" underscores the qualifications necessary for those serving in the temple. It implies not only physical ability but also spiritual and moral integrity. In the context of 1 Chronicles, being capable often included skills in leadership, administration, and worship. This mirrors the New Testament qualifications for church leaders, such as those found in 1 Timothy 3, where character and ability are emphasized. The capability of these men would have been essential for maintaining the sanctity and order of temple worship, reflecting the broader biblical theme of God equipping His people for service.

All these were descendants of Obed-edom;
Obed-edom is a significant figure in the Old Testament, known for housing the Ark of the Covenant for three months, during which time the Lord blessed his household (2 Samuel 6:10-12). His descendants, therefore, are often associated with divine favor and service to God. The mention of his lineage here emphasizes the continuity of God's blessings and the importance of family heritage in the service of the Lord.

they and their sons and brothers
This phrase highlights the communal and familial nature of service in the temple. In ancient Israel, family units often worked together, and the service of God was a family affair. This reflects the broader biblical theme of generational faithfulness and the importance of raising children in the knowledge and service of the Lord (Deuteronomy 6:6-7).

were capable men with strength to do the work—
The emphasis on capability and strength suggests that the tasks assigned to these men required physical and perhaps spiritual fortitude. In the context of temple service, this could involve guarding the temple, managing its operations, or other duties that required diligence and integrity. This mirrors the New Testament call for believers to be strong in the Lord and in His mighty power (Ephesians 6:10).

62 in all from Obed-edom.
The specific number of 62 descendants underscores the significant contribution of Obed-edom's family to the temple service. Numbers in the Bible often carry symbolic meaning, and while 62 does not have a widely recognized symbolic interpretation, the precision of the count reflects the order and organization within the Levitical duties. This meticulous record-keeping is consistent with the chronicler's intent to document the faithfulness and structure of Israel's worship practices.

Meshelemiah also had sons and brothers
Meshelemiah, a gatekeeper in the temple, is part of the Levitical order, specifically from the family of the Korahites. The role of gatekeepers was crucial in maintaining the sanctity and security of the temple, a task that required trustworthiness and dedication. The mention of his sons and brothers highlights the familial and communal nature of temple service, emphasizing the importance of lineage and heritage in the Levitical duties. This reflects the broader biblical theme of family and community in worship and service to God.

who were capable men
The term "capable men" indicates that Meshelemiah's family members were not only numerous but also competent and skilled in their duties. This capability would have included physical strength, integrity, and a deep understanding of their responsibilities. In the context of temple service, being capable also implies spiritual readiness and dedication to God’s work. This mirrors the biblical principle that God equips those He calls, as seen in other scriptures where God empowers individuals for specific tasks (e.g., Exodus 31:1-6 with Bezalel and Oholiab).

18 in all
The specific number, 18, underscores the significant contribution of Meshelemiah's family to the temple service. Numbers in the Bible often carry symbolic meaning, though here it primarily serves to quantify the strength and resources available for the temple's operation. This detail highlights the organized and structured nature of temple service, where each family had a defined role and responsibility. The emphasis on numbers also reflects the chronicler's interest in genealogies and the orderly administration of temple duties, as seen throughout the books of Chronicles.

Hosah the Merarite also had sons:
Hosah was a Levite from the family of Merari, one of the three main divisions of the Levites, alongside the families of Kohath and Gershon. The Merarites were responsible for the care of the tabernacle's frames, bars, pillars, and bases, as outlined in Numbers 3:36-37. This lineage highlights the importance of the Levitical duties and the hereditary nature of these roles. The mention of Hosah's sons indicates the continuation of these responsibilities through his lineage.

Shimri the first (although he was not the firstborn, his father had appointed him as the first):
Shimri's appointment as the first, despite not being the firstborn, is significant. In ancient Israelite culture, the firstborn son typically held a place of preeminence and received a double portion of the inheritance (Deuteronomy 21:17). However, there are biblical precedents for the younger being chosen over the elder, such as Jacob over Esau (Genesis 25:23) and Ephraim over Manasseh (Genesis 48:14-19). This choice by Hosah may reflect a recognition of Shimri's capabilities or character, aligning with the biblical theme that God's purposes often transcend human customs and expectations. This decision underscores the principle that leadership and responsibility in God's service are based on divine appointment rather than mere birth order.

Hilkiah the second
Hilkiah is a name that appears multiple times in the Old Testament, often associated with priestly or Levitical duties. The mention of Hilkiah as "the second" indicates his position in the family hierarchy, suggesting a structured order among the sons of Hosah. This reflects the importance of lineage and order in the Levitical service, as seen in other parts of the Chronicles where genealogies and family roles are meticulously recorded.

Tebaliah the third
Tebaliah, being the third, continues the pattern of listing the sons in order of their birth or importance. The name Tebaliah means "Yahweh is good," which is a testament to the faith and religious devotion of the family. This naming convention underscores the cultural practice of embedding theological significance within personal names, a common practice in ancient Israel.

Zechariah the fourth
Zechariah, meaning "Yahweh remembers," is a name shared by several notable figures in the Bible, including a prophet and a priest. The recurrence of this name highlights its popularity and the hope it embodies—that God remembers His covenant with His people. The position of Zechariah as the fourth son may indicate his role within the family and the duties he might have been expected to perform in the service of the temple.

The sons and brothers of Hosah numbered 13 in all
Hosah was a gatekeeper, and his family was part of the Levitical order responsible for the security and maintenance of the temple. The number 13, while not as symbolically significant as other numbers in the Bible, indicates a sizable family unit dedicated to temple service. This reflects the communal and familial nature of worship and service in ancient Israel, where entire families were often involved in religious duties. The role of gatekeepers was crucial, as they ensured the sanctity and order of the temple, a theme that resonates with the broader biblical narrative of maintaining holiness and reverence in worship.

These divisions of the gatekeepers
The gatekeepers were organized into divisions, indicating a structured and orderly approach to their service. This reflects the importance of maintaining order in the worship and service of God. The divisions suggest a system of rotation, ensuring that the duties were shared and that the temple was always guarded. This organization can be compared to the division of priests and Levites in other parts of the Old Testament, such as in 1 Chronicles 24, where the priestly duties were divided among the descendants of Aaron.

through their chief men
The mention of "chief men" highlights the leadership structure within the divisions. These leaders were responsible for overseeing the gatekeepers and ensuring that their duties were performed correctly. This mirrors the broader biblical principle of leadership and accountability, as seen in passages like Exodus 18:21, where Moses appoints leaders over groups of thousands, hundreds, fifties, and tens. The role of these chief men underscores the importance of godly leadership in maintaining the sanctity and order of worship.

had duties for ministering in the house of the LORD
The gatekeepers' duties were not merely about guarding the physical structure but were considered a form of ministry. This reflects the broader biblical theme that all service in the house of the LORD is a form of worship and ministry, not just the work of priests. The house of the LORD, referring to the temple, was the center of Israelite worship and the presence of God among His people. The gatekeepers' role was crucial in maintaining the holiness and security of this sacred space.

just as their relatives did
This phrase indicates that the gatekeepers' duties were part of a larger family responsibility, suggesting that service in the temple was often a family affair. This familial aspect of temple service is seen throughout the Old Testament, where certain families were designated for specific roles, such as the sons of Korah, who were also gatekeepers and singers (1 Chronicles 9:19). This continuity of service within families emphasizes the importance of passing down faith and responsibility from one generation to the next, a theme echoed in Deuteronomy 6:6-7, where parents are instructed to teach God's commandments to their children.

They cast lots for each gate
Casting lots was a common biblical practice used to discern God's will in decision-making. It reflects a reliance on divine providence rather than human judgment. In the context of 1 Chronicles 26, the casting of lots was used to determine the specific duties and responsibilities of the gatekeepers in the temple. This practice ensured fairness and impartiality, as it was believed that the outcome was directed by God (Proverbs 16:33). The gates of the temple were significant as they controlled access to the sacred space, symbolizing the need for order and holiness in worship.

according to their families
The organization of the gatekeepers by family underscores the importance of lineage and heritage in the Levitical duties. The Levites were set apart for service in the temple, and their roles were often passed down through generations. This familial structure ensured continuity and stability in temple service. It also highlights the communal aspect of worship in Israel, where families served together, reinforcing their identity and commitment to God's covenant.

young and old alike
The inclusion of both young and old in the casting of lots for gatekeeping duties emphasizes the value of all ages in service to God. It reflects the biblical principle that every member of the community, regardless of age, has a role to play in the worship and service of God. This inclusivity can be seen in other parts of Scripture, such as Joel 2:28, where God's Spirit is poured out on all people, young and old. It also points to the idea of mentorship and the passing down of responsibilities and wisdom from one generation to the next, ensuring the faithfulness of future generations.

The lot for the East Gate fell to Shelemiah.
In the context of 1 Chronicles 26, the casting of lots was a method used to determine the duties and responsibilities of the gatekeepers in the temple. The East Gate was significant as it was the main entrance to the temple, symbolizing the direction of the rising sun and often associated with the coming of the Lord (Ezekiel 43:1-4). Shelemiah, a descendant of the Korahites, was entrusted with this important position, indicating his family's esteemed role in temple service.

Then lots were cast for his son Zechariah, a wise counselor,
Zechariah, the son of Shelemiah, is noted for his wisdom, which was a valued trait for those in leadership and advisory roles (Proverbs 4:7). His designation as a "wise counselor" suggests he possessed discernment and understanding, qualities essential for maintaining order and justice at the temple gates. This wisdom may also reflect the broader biblical theme of God granting wisdom to those who seek Him, as seen in Solomon's request for wisdom (1 Kings 3:9-12).

and the lot for the North Gate fell to him.
The North Gate, like the East Gate, was a critical point of access to the temple. Its assignment to Zechariah underscores the trust placed in him due to his wisdom. The North Gate's strategic importance is highlighted in various biblical passages, such as Ezekiel 8:3-5, where it is associated with visions of idolatry, indicating the need for vigilant and wise gatekeepers. This allocation of duties through casting lots reflects the belief in divine providence guiding the decisions, as seen in Proverbs 16:33, which states that the lot is cast into the lap, but its every decision is from the Lord.

The lot for the South Gate fell to Obed-edom
In the context of 1 Chronicles 26, the division of gatekeepers is being described. The casting of lots was a common biblical practice to determine God's will, seen in other instances such as the division of the land among the tribes of Israel (Joshua 18:10). Obed-edom is a significant figure, previously mentioned in 1 Chronicles 13:14, where the Ark of the Covenant was kept in his house, bringing blessings upon him and his household. The South Gate likely refers to one of the gates of the temple or the city of Jerusalem, a critical position for maintaining security and order. This assignment reflects both trust and honor, as Obed-edom's household had been blessed by God, indicating his faithfulness and reliability.

and the lot for the storehouses to his sons
The storehouses were essential for the temple's operation, holding supplies such as grain, wine, and oil, which were used in offerings and for the sustenance of the priests and Levites. Assigning Obed-edom's sons to this task suggests a continuation of the blessing and responsibility bestowed upon their family. It highlights the importance of stewardship and faithfulness in managing God's provisions. This role also connects to the broader biblical theme of generational blessing and service, as seen in the Levitical duties passed down through families (Numbers 18:1-7). The mention of Obed-edom's sons underscores the biblical principle of family legacy in serving God, reminiscent of the promise to Abraham about his descendants (Genesis 17:7).

The lots for the West Gate and the Shallecheth Gate on the ascending highway fell to Shuppim and Hosah.
In the context of 1 Chronicles 26, the division of gatekeepers is being described. The casting of lots was a common biblical practice used to discern God's will, as seen in Leviticus 16:8 and Acts 1:26. The West Gate and the Shallecheth Gate were significant entry points to the temple area, indicating the importance of the roles assigned to Shuppim and Hosah. The West Gate likely faced the direction of the setting sun, symbolizing the end of the day and the need for vigilance. The Shallecheth Gate, mentioned only here, is thought to be a gate used for the disposal of refuse, suggesting a practical aspect to temple maintenance. The "ascending highway" implies a road leading up to the temple, emphasizing the elevated status of the temple mount. Shuppim and Hosah, Levites, were entrusted with these responsibilities, highlighting the Levitical duty of guarding sacred spaces, as seen in Numbers 3:32.

There were guards stationed at every watch.
The presence of guards at every watch underscores the importance of constant vigilance in protecting the temple, a theme echoed in Nehemiah 4:9, where watchfulness is paired with prayer. The division of watches into shifts ensured that the temple was protected day and night, reflecting the perpetual nature of God's covenant with Israel. This practice can be seen as a type of Christ, who is the ultimate guardian and shepherd of His people, as described in John 10:11. The concept of watchfulness is also a recurring theme in the New Testament, where believers are urged to be spiritually alert, as in 1 Thessalonians 5:6. The guards' role in maintaining the sanctity of the temple parallels the Christian call to guard one's heart and faith, as instructed in Proverbs 4:23.

Each day there were six Levites on the east
The east side of the temple was considered the most important, as it faced the rising sun and symbolized the coming of light and new beginnings. The number six may signify completeness in terms of human effort, as the Levites were responsible for guarding the temple gates. This duty reflects the importance of vigilance and dedication in spiritual service. The east gate was also known as the King's Gate, emphasizing the need for heightened security and reverence.

four on the north
The north side of the temple was less prominent than the east but still required protection. The number four often symbolizes universality or completeness in the Bible, suggesting that the temple was to be guarded from all directions. This allocation of Levites underscores the comprehensive nature of their duty, ensuring that every part of the temple was secure. The north side may also represent the hidden or less visible aspects of spiritual life that still require attention and care.

four on the south
The south side, like the north, was guarded by four Levites, maintaining balance and symmetry in the temple's protection. The south is often associated with warmth and light, as it receives more sunlight. This could symbolize the need to guard the spiritual warmth and vitality of the community. The consistent number of guards on both the north and south sides highlights the equal importance of all aspects of spiritual vigilance.

and two pairs at the storehouse
The storehouse was a critical area, as it contained the temple's treasures and offerings. The presence of two pairs of Levites suggests a heightened level of security and accountability, as pairs could watch over each other and ensure integrity in handling sacred items. This arrangement reflects the biblical principle of stewardship and the need for faithful management of God's resources. The storehouse can also be seen as a type of Christ, who is the ultimate treasure and provision for believers.

As for the court on the west
The "court on the west" refers to a specific area within the temple complex. The temple, built by Solomon, was a central place of worship for the Israelites and was located in Jerusalem. The western side of the temple was significant as it was part of the outer court, which was accessible to the general public, including Gentiles. This area was crucial for the daily operations and rituals conducted by the Levites. The west side of the temple was also associated with the direction of the setting sun, symbolizing the end of the day and often representing completion or fulfillment in biblical symbolism.

there were four at the highway
The "four at the highway" likely refers to the number of gatekeepers or guards stationed at a major entrance or thoroughfare leading to the temple. Highways in ancient Israel were important routes for travel and trade, and they often led to significant locations like Jerusalem. The presence of gatekeepers ensured the security and order of those entering the temple area. This setup reflects the organized and structured nature of temple service, as outlined in the duties of the Levites. The number four may symbolize completeness or universality, as seen in other biblical contexts, such as the four corners of the earth.

and two at the court
The "two at the court" indicates the presence of two additional gatekeepers or guards stationed within the court itself. This inner area was closer to the temple and required additional security to maintain the sanctity and order of the worship space. The number two often signifies witness or testimony in the Bible, suggesting that these gatekeepers served as witnesses to the activities and rituals performed in the temple. Their role was crucial in ensuring that only those who were ceremonially clean and authorized could approach the sacred areas, maintaining the holiness of the temple.

These were the divisions of the gatekeepers
The gatekeepers were responsible for maintaining the security and order of the temple, a role of significant importance in ancient Israel. Their duties included guarding the entrances, managing the flow of people, and ensuring that only those who were ceremonially clean could enter. This role reflects the broader biblical theme of holiness and separation, as seen in Leviticus 10:10, where the priests are instructed to distinguish between the holy and the common. The division of labor among the gatekeepers ensured that the temple functioned smoothly and that worship could proceed without disruption.

who were descendants of Korah
The mention of Korah is significant, as Korah was a Levite who led a rebellion against Moses and Aaron in Numbers 16. Despite this, his descendants were not only spared but also given important roles in temple service, demonstrating God's grace and redemption. The Korahites became known for their musical contributions to temple worship, as seen in the Psalms attributed to the sons of Korah (e.g., Psalm 42, 44-49). This transformation from rebellion to service highlights the theme of redemption and the possibility of restoration within God's covenant community.

and Merari
Merari was one of the three sons of Levi, the others being Gershon and Kohath. The Merarites were responsible for the care of the tabernacle's structural elements, such as the frames, bars, pillars, and bases, as detailed in Numbers 3:36-37. Their inclusion in the divisions of the gatekeepers underscores the comprehensive involvement of the Levites in the service of the temple. This reflects the broader biblical principle of each member of the community having a specific role and function, as seen in 1 Corinthians 12:12-27, where Paul describes the church as the body of Christ, with each part contributing to the whole.

Now their fellow Levites
The Levites were a tribe set apart for religious duties in Israel. They were descendants of Levi, one of Jacob's sons. Their role was crucial in maintaining the spiritual life of the nation, as they assisted the priests and took care of the tabernacle and later the temple. This phrase highlights the communal and supportive nature of their work, emphasizing the unity and shared responsibility among the Levites.

were in charge of the treasuries of the house of God
The treasuries of the house of God refer to the storage of valuable items used in temple worship and maintenance. This included offerings, tithes, and other contributions from the people. The Levites' responsibility for these treasuries underscores their role as stewards of God's resources, ensuring that the temple functioned properly and that the resources were used for their intended purposes. This task required integrity and trustworthiness, reflecting the Levites' dedication to God's service.

and the treasuries of the dedicated things.
The dedicated things were items set apart for sacred use, often as a result of vows or offerings made by the Israelites. These could include precious metals, stones, and other valuable materials. The management of these items by the Levites indicates the importance of consecration and the proper handling of what is devoted to God. This concept of dedication is echoed in the New Testament, where believers are called to live lives set apart for God's purposes, reflecting the holiness and dedication seen in the temple service.

From the descendants of Ladan
Ladan, also known as Libni, is a descendant of Levi, one of the twelve sons of Jacob. The Levites were set apart for religious duties and temple service. Ladan's descendants were part of the Levitical families responsible for various aspects of worship and temple maintenance.

who were Gershonites through Ladan
The Gershonites were one of the three main divisions of the Levites, named after Gershon, the eldest son of Levi. They were responsible for the care of the tabernacle's fabrics, including curtains and coverings, during the Israelites' wilderness wanderings. This highlights the continuity of their sacred duties from the tabernacle to the temple.

and heads of the families of Ladan the Gershonite
The phrase indicates leadership and organizational structure within the Levitical clans. The heads of families were responsible for overseeing their relatives' duties and ensuring the proper execution of their roles in temple service. This reflects the importance of order and hierarchy in maintaining the sanctity and functionality of worship practices.

were Jehieli
Jehieli is identified as a leader among the descendants of Ladan. His role would have included administrative responsibilities and possibly the allocation of tasks among the Gershonites. The mention of specific individuals like Jehieli underscores the personal nature of service to God and the importance of individual faithfulness within the broader community.

the sons of Jehieli
Jehieli is a Levite, and his lineage is significant in the context of temple service. The Levites were set apart for religious duties, and their genealogies are meticulously recorded to ensure the purity of their service. This phrase highlights the importance of family lineage in maintaining the sanctity and order of temple responsibilities. The mention of Jehieli's sons underscores the continuity of service and the passing down of duties from one generation to the next, reflecting the biblical emphasis on heritage and faithfulness.

Zetham, and his brother Joel
Zetham and Joel are identified as brothers, which emphasizes the familial aspect of their service. In the biblical context, brothers often worked together in ministry, reflecting unity and cooperation. The naming of these individuals indicates their specific roles and responsibilities, which were crucial for the functioning of the temple. This also points to the broader biblical theme of God using families to accomplish His purposes, as seen in other scriptural examples like Moses and Aaron or James and John.

They were in charge of the treasuries of the house of the LORD
Being in charge of the treasuries was a position of great responsibility and trust. The treasuries contained offerings and valuable items dedicated to the temple, which were used for its maintenance and the support of the Levites. This role required integrity and faithfulness, as mishandling these resources would have been a serious offense. The phrase highlights the organizational structure of temple service, where specific duties were assigned to ensure the proper functioning of worship. This can be connected to the New Testament teaching on stewardship, where believers are called to manage God's resources wisely. The treasuries also symbolize the spiritual wealth and blessings found in God's house, pointing to the greater treasure found in Christ, who is the fulfillment of the temple and its services.

From the Amramites
The Amramites are descendants of Amram, the father of Moses and Aaron, who were pivotal figures in the history of Israel. Amram was a member of the tribe of Levi, which was set apart for religious duties. The Amramites, therefore, held a significant role in the priestly and Levitical functions. This lineage underscores the importance of maintaining a pure and dedicated priesthood, as seen in the emphasis on genealogies in the Old Testament. The Amramites' connection to Moses and Aaron highlights their foundational role in establishing the covenantal relationship between God and Israel, as Moses was the lawgiver and Aaron the first high priest.

The Izharites
The Izharites are descendants of Izhar, another son of Kohath, who was a son of Levi. This lineage places the Izharites within the Levitical tribe, specifically among the Kohathites, who were responsible for the care of the sanctuary's most sacred objects. The Izharites' role in the temple service reflects the broader theme of holiness and the careful stewardship of sacred duties. Their inclusion in the genealogical records emphasizes the continuity and faithfulness required in serving God, as well as the importance of family heritage in maintaining religious traditions.

The Hebronites
The Hebronites are descendants of Hebron, another son of Kohath. This group is noted for their administrative and leadership roles within the Levitical order. In the time of King David, the Hebronites were entrusted with oversight responsibilities, reflecting their reliability and dedication. The city of Hebron itself holds historical significance as a place where Abraham settled and where David was anointed king. The Hebronites' connection to this city underscores their importance in Israel's history and their role in the unfolding of God's plan for His people.

And the Uzzielites
The Uzzielites are descendants of Uzziel, the youngest son of Kohath. Like the other Kohathite clans, the Uzzielites were involved in the service of the tabernacle and later the temple. Their responsibilities would have included tasks that required both physical strength and spiritual dedication, reflecting the dual nature of Levitical service. The Uzzielites' mention in the genealogical records highlights the diversity within the Levitical tribe and the various roles necessary for the functioning of Israel's worship system. Their inclusion also points to the broader theme of unity and cooperation among the different families and clans in fulfilling God's purposes.

Shebuel
Shebuel is a name that means "captive of God" or "returned to God." Names in the Bible often carry significant meaning, reflecting the character or destiny of the individual. Shebuel's role and lineage suggest a person of importance and responsibility within the Levitical order.

a descendant of Gershom
Gershom was the firstborn son of Moses, the great leader and prophet of Israel. Being a descendant of Gershom places Shebuel within the Levitical tribe, specifically among those who were responsible for the spiritual and religious duties of Israel. This lineage underscores the hereditary nature of certain roles within the Israelite community, particularly those related to worship and temple service.

son of Moses
Moses is one of the most significant figures in the Bible, known for leading the Israelites out of Egypt and receiving the Law from God on Mount Sinai. His descendants, including Gershom and subsequently Shebuel, would have been held in high regard due to their direct connection to Moses. This connection emphasizes the continuity of leadership and service from Moses to his descendants.

was the officer in charge of the treasuries
The role of overseeing the treasuries was a position of great trust and responsibility. The treasuries contained valuable items dedicated to the service of the temple, including offerings and other resources necessary for worship. This position required integrity and faithfulness, reflecting the importance of stewardship in God's service. The treasuries were crucial for maintaining the temple's operations and supporting the Levites and priests in their duties.

In summary, this verse highlights the importance of lineage, responsibility, and stewardship within the context of Israel's religious life. It connects the legacy of Moses to the ongoing service in the temple, illustrating the continuity of God's work through generations.

His relatives through Eliezer included Rehabiah his son
Eliezer was one of the sons of Moses, and his lineage is significant in the context of the Levitical priesthood and the administration of temple duties. Rehabiah, his son, is mentioned as a leader among the Levites, indicating the continuation of Moses' legacy through his descendants. This lineage underscores the importance of family heritage and the fulfillment of God's promises to Moses' family.

Jeshaiah his son
Jeshaiah, the son of Rehabiah, continues the line of Eliezer. The name Jeshaiah means "Yahweh is salvation," which reflects the theological emphasis on God's deliverance and faithfulness. This name is a reminder of the hope and salvation that God provides, a theme that runs throughout the Old Testament and finds its ultimate fulfillment in Jesus Christ.

Joram his son
Joram, also known as Jehoram in some translations, is part of this genealogical record, which highlights the continuity of the Levitical line. The name Joram means "Yahweh is exalted," pointing to the worship and reverence due to God. This reflects the role of the Levites in leading Israel in worship and maintaining the sanctity of the temple.

Zichri his son
Zichri, meaning "memorable" or "renowned," is another link in this chain of descendants. His inclusion in the genealogy emphasizes the importance of each generation in preserving the faith and duties of the Levites. The name suggests a legacy that is remembered and honored, aligning with the biblical theme of God's faithfulness to His covenant people.

and Shelomith his son
Shelomith, meaning "peaceful," concludes this particular genealogical listing. The name reflects the peace and order that the Levites were to maintain in their service to God. This peace is a foreshadowing of the ultimate peace brought by Jesus Christ, the Prince of Peace, who fulfills the law and the prophets. The genealogy as a whole demonstrates God's providential care in preserving the line of those who serve Him, pointing to the greater fulfillment in Christ.

This Shelomith and his brothers
Shelomith, a descendant of Gershon, was part of the Levitical family responsible for the temple's treasures. The Levites were set apart for religious duties, emphasizing the sacred trust given to them. His brothers indicate a family unit working together, reflecting the communal nature of Levitical service.

were in charge of all the treasuries
The treasuries included offerings and spoils dedicated to God, highlighting the importance of stewardship in worship. This role required integrity and faithfulness, as they managed resources meant for the temple's upkeep and religious activities.

for the things dedicated by King David
King David, a man after God's own heart, dedicated spoils of war and personal wealth to God, setting a precedent for future kings. This act of dedication underscores the principle of giving back to God from one's blessings, a theme echoed throughout scripture.

by the heads of families who were the commanders of thousands and of hundreds
The heads of families, often military leaders, contributed to the treasuries, showing a link between military success and religious devotion. This reflects the theocratic nature of Israel, where leaders were expected to honor God with their victories.

and by the army commanders
Army commanders, responsible for the nation's defense, also participated in dedicating spoils to God. This practice reinforced the belief that military success was granted by God and that acknowledging Him was essential for continued favor and protection.

They had dedicated
The act of dedicating items or wealth to God was a common practice in ancient Israel, signifying the acknowledgment of God's sovereignty and provision. Dedication often involved setting apart something as holy, indicating its exclusive use for divine purposes. This practice is rooted in the broader biblical principle of offering the first and best to God, as seen in the laws of firstfruits and tithes.

some of the plunder from their battles
Plunder, or spoils of war, was often collected after military victories. In the context of Israel, such plunder was sometimes dedicated to God as a sign of gratitude and recognition that victory was granted by Him. This practice is seen in other parts of the Old Testament, such as in Numbers 31:50, where the Israelites offered part of their war spoils to the Lord. The dedication of plunder also served as a reminder of God's role as the divine warrior who fights for His people.

to the repair of the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, which was central to Israelite worship and religious life. The temple required regular maintenance and repair due to its significance and the wear from constant use. The dedication of plunder for its repair underscores the importance of maintaining a place of worship that is worthy of God's presence. This act reflects a commitment to ensuring that the temple remains a fitting place for the worship of Yahweh. The use of plunder for temple repairs also highlights the integration of military success with religious devotion, illustrating how victories were seen as opportunities to honor God.

Everything that had been dedicated by Samuel the seer
Samuel, a pivotal figure in Israel's history, served as the last judge and a prophet. His role as a seer indicates his ability to receive divine revelations. Samuel's dedication of items likely refers to offerings or spoils of war set apart for sacred use. This practice of dedicating items to God was common, reflecting a commitment to honor God with the best of what they had. Samuel's influence and spiritual leadership were foundational in establishing the monarchy in Israel.

Saul son of Kish
Saul, the first king of Israel, was anointed by Samuel. His reign marked the transition from a tribal confederation to a centralized monarchy. Despite his initial dedication to God, Saul's disobedience led to his downfall. The mention of his dedications suggests that, at least initially, he contributed to the religious and national life of Israel by setting apart items for God's service.

Abner son of Ner
Abner, Saul's cousin and the commander of his army, played a significant role in the early monarchy. His military leadership was crucial in establishing Saul's reign. The dedication of items by Abner indicates his involvement in religious practices, possibly as a means to seek divine favor for military endeavors. Abner's later allegiance to David highlights the complex political dynamics of the time.

and Joab son of Zeruiah
Joab, David's nephew and commander of his army, was a formidable military leader. His dedication of items reflects his participation in the religious life of Israel, despite his often ruthless actions. Joab's complex character is seen throughout David's reign, where he is both a loyal servant and a source of tension. His dedications may have been from spoils of war, emphasizing the practice of attributing military success to divine intervention.

along with everything else that was dedicated
This phrase encompasses all other items set apart for sacred use, indicating a collective effort by various leaders to honor God. The practice of dedicating items was a way to acknowledge God's sovereignty and provision. It reflects a culture where religious devotion was intertwined with national identity and leadership.

was under the care of Shelomith and his brothers
Shelomith, a Levite, and his brothers were responsible for managing these dedicated items. The Levites were tasked with duties related to the temple and worship, ensuring that sacred items were properly maintained. This responsibility underscores the importance of stewardship and the role of the Levites in preserving the spiritual heritage of Israel. The mention of Shelomith and his brothers highlights the organized structure of temple service and the communal aspect of religious life.

From the Izharites
The Izharites were a Levitical family descending from Izhar, the son of Kohath, who was a son of Levi. This lineage is significant as the Kohathites were responsible for the care of the sanctuary's most sacred objects. The Izharites' role highlights the importance of maintaining order and justice within the community, reflecting their heritage of service and dedication to God's commands.

Chenaniah and his sons
Chenaniah is noted here as a leader among the Izharites. His mention, along with his sons, indicates a family tradition of leadership and service. This reflects the biblical principle of generational faithfulness and the passing down of responsibilities and roles within families, which is a recurring theme in the Old Testament.

had the outside duties
The "outside duties" refer to responsibilities beyond the immediate religious services of the temple. This likely included administrative and judicial roles, emphasizing the comprehensive nature of Levitical service, which extended into civil governance. This division of labor ensured that the community functioned smoothly and justly, aligning with God's laws.

as officers and judges over Israel
The roles of officers and judges were crucial for maintaining justice and order in Israel. These positions required wisdom, integrity, and a deep understanding of God's law. The appointment of Levites to these roles underscores the integration of spiritual and civil duties, reflecting the theocratic nature of Israelite society. This also connects to the broader biblical theme of justice, as seen in passages like Micah 6:8, which calls for justice, mercy, and humility before God.

From the Hebronites
The Hebronites were a clan within the tribe of Levi, specifically descending from Kohath, one of Levi's sons. The Levites were set apart for religious duties and service in the tabernacle and later the temple. Hebron, their ancestral city, was located in the hill country of Judah, a significant location in biblical history, being associated with figures like Abraham and David. The Hebronites' role highlights the importance of Levitical service in maintaining the spiritual and administrative order of Israel.

Hashabiah and his relatives
Hashabiah is noted as a leader among the Hebronites. His name means "Yahweh has considered" or "Yahweh has regarded," reflecting a common practice of the time to incorporate the name of God into personal names, signifying devotion and identity. The mention of his relatives indicates a family-based structure of leadership, which was typical in ancient Israelite society, where family ties often determined roles and responsibilities.

1,700 capable men
The number 1,700 signifies a substantial group, indicating the significant responsibility and trust placed in Hashabiah and his relatives. The term "capable" suggests that these men were not only numerous but also skilled and competent, likely in both administrative and religious duties. This reflects the biblical principle of stewardship, where those who are faithful and able are entrusted with greater responsibilities.

had charge of the affairs of Israel west of the Jordan
This phrase indicates a specific geographical jurisdiction. The area west of the Jordan River was the heartland of Israel, including key tribal territories. The Hebronites' oversight of this region underscores their importance in the administration of the nation. This area was central to Israel's identity and history, being the land promised to Abraham and his descendants.

for all the work of the LORD
The "work of the LORD" refers to religious duties, including temple service, teaching the law, and maintaining the spiritual life of the nation. The Levites, including the Hebronites, were integral to these tasks, ensuring that worship and adherence to God's commandments were upheld. This phrase emphasizes the sacred nature of their responsibilities, aligning with the biblical theme of holiness and dedication to God.

and for the service of the king
In addition to religious duties, the Hebronites also served the king, indicating a dual role in both spiritual and civil administration. This reflects the theocratic nature of Israel's governance, where religious and political spheres were intertwined. The king, as God's anointed leader, required support from the Levites to govern according to divine principles, highlighting the unity of religious and royal authority in Israel.

As for the Hebronites
The Hebronites were a Levitical family descended from Hebron, a son of Kohath, who was a son of Levi. The Levites were set apart for religious duties and temple service. The Hebronites, as part of the Kohathite clan, had specific responsibilities related to the tabernacle and later the temple. This highlights the importance of lineage and tribal affiliation in Israelite society, where roles and duties were often inherited.

Jerijah was the chief of the Hebronites
Jerijah, also known as Jeriah, was a leader among the Hebronites. Leadership within the tribes of Israel was often based on lineage, ability, and divine appointment. Jerijah's position as chief indicates his recognized authority and capability to lead his family group. This reflects the biblical principle of God raising leaders from among His people to fulfill specific roles.

according to the genealogies of his ancestors
Genealogies were crucial in ancient Israel for establishing identity, inheritance rights, and fulfilling God's covenant promises. They provided a record of God's faithfulness through generations. The mention of genealogies underscores the importance of maintaining accurate family records, which were essential for the Levites to prove their right to serve in the temple.

In the fortieth year of David’s reign
The fortieth year of David's reign marks a significant period in Israel's history, as David was nearing the end of his rule. This was a time of consolidation and preparation for the transition to Solomon's reign. The fortieth year is symbolic of completion and fulfillment, often associated with periods of testing and preparation in the Bible, such as Israel's 40 years in the wilderness.

the records were searched
The search of records indicates a deliberate effort to organize and prepare for the future, likely in anticipation of Solomon's temple construction. This action reflects the biblical principle of diligence and stewardship, ensuring that those who served were qualified and capable. It also highlights the importance of documentation and accountability in leadership.

and strong, capable men were found among the Hebronites
The identification of strong, capable men emphasizes the need for qualified individuals in service to God. Strength and capability were not only physical attributes but also included spiritual and moral qualities. This selection process mirrors other biblical instances where God chooses individuals based on their heart and ability to fulfill His purposes, such as David's own selection as king.

at Jazer in Gilead
Jazer was a city in the region of Gilead, east of the Jordan River. This location indicates the widespread distribution of the Levites and their service throughout Israel. Gilead was known for its balm, a healing ointment, symbolizing the restorative and healing role of the Levites in spiritual matters. The mention of Jazer highlights the geographical spread and influence of the Levitical ministry across the land.

Among Jerijah’s relatives
Jerijah, a Levite, is mentioned as a leader among his people. The Levites were set apart for religious duties, and Jerijah's family was likely involved in temple service. This highlights the importance of family lineage in maintaining religious and social order in Israel.

there were 2,700 capable men
The number 2,700 indicates a significant group, suggesting a well-organized and substantial force. These men were not only numerous but also described as "capable," implying they were skilled and trustworthy. This reflects the emphasis on competence and integrity in leadership roles.

who were heads of families
Being heads of families indicates a position of authority and respect. In ancient Israel, family heads were responsible for the welfare and spiritual guidance of their households, underscoring the patriarchal structure of society.

King David appointed them
David's role in appointing these leaders shows his active involvement in the administration of his kingdom. It reflects his wisdom in delegating responsibilities and ensuring that capable leaders were in place to manage various affairs.

over the Reubenites, the Gadites, and the half-tribe of Manasseh
These tribes were located east of the Jordan River, a region that required special attention due to its distance from the central governance in Jerusalem. The appointment of leaders over these tribes ensured that they remained integrated within the nation of Israel.

for every matter pertaining to God
This phrase indicates that these leaders had religious responsibilities, likely involving the enforcement of the Law and the maintenance of worship practices. It underscores the theocratic nature of Israel, where civil and religious duties were intertwined.

and for the affairs of the king
In addition to religious duties, these leaders managed civil matters, acting as representatives of the king. This dual role highlights the comprehensive nature of their responsibilities, ensuring that both divine and royal interests were upheld in the region.