1 Chronicles 27:29
Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys.
Shitrai the Sharonite
Shitrai is mentioned as a leader responsible for the herds, indicating a position of trust and authority within King David's administration. The name Shitrai is unique in the Bible, and his designation as "the Sharonite" suggests he was from the region of Sharon, a fertile plain known for its beauty and agricultural productivity. This area, located between the Mediterranean Sea and the central hill country of Israel, was ideal for grazing livestock. The mention of Shitrai highlights the organized and structured nature of David's kingdom, where specific individuals were appointed to oversee different aspects of the nation's resources.

was in charge of the herds grazing in Sharon.
The herds grazing in Sharon would have been significant for the economy and sustenance of the kingdom. Sharon's lush pastures made it an excellent location for raising cattle, which were essential for food, sacrifices, and trade. The role of overseeing these herds would have required diligence and expertise, ensuring the animals were healthy and the resources were managed efficiently. This reflects the broader biblical theme of stewardship, where individuals are entrusted with responsibilities to manage God's creation wisely.

Shaphat son of Adlai
Shaphat, identified as the son of Adlai, is another figure entrusted with the care of the king's herds. The mention of his lineage, "son of Adlai," is a common biblical practice to establish identity and heritage. This practice underscores the importance of family and lineage in Israelite society, where one's ancestry often determined social standing and roles within the community. Shaphat's role, like Shitrai's, indicates a structured approach to governance, with specific individuals appointed to manage different regions and resources.

was in charge of the herds in the valleys.
The valleys mentioned here likely refer to the low-lying areas of Israel, which were also suitable for grazing due to their fertile soil and access to water. These regions would have been crucial for supporting the kingdom's livestock, providing necessary resources for the people and the royal household. The division of responsibilities between Shitrai and Shaphat suggests a well-organized system of resource management, reflecting the wisdom and administrative skills attributed to King David's reign. This organization can be seen as a precursor to the more extensive administrative systems developed under Solomon, David's son, and successor.

Persons / Places / Events
1. Shitrai the Sharonite
A steward responsible for managing the herds in the region of Sharon. The Sharon plain was known for its fertile land, making it an ideal location for grazing livestock.

2. Sharon
A region in ancient Israel, known for its lush pastures and agricultural productivity. It is often mentioned in the Bible as a symbol of beauty and fertility.

3. Shaphat son of Adlai
Another steward, tasked with overseeing the herds in the valleys. His role was crucial for maintaining the king's wealth and resources.

4. The Herds
Livestock was a significant part of the economy and sustenance in ancient Israel. Managing these herds was a vital responsibility, ensuring the prosperity of the kingdom.

5. The Valleys
These areas provided rich grazing grounds for livestock, essential for the sustenance of the kingdom's economy and food supply.
Teaching Points
Stewardship and Responsibility
The roles of Shitrai and Shaphat highlight the importance of faithful stewardship. As Christians, we are called to manage the resources God has entrusted to us with diligence and integrity.

The Value of Work
The management of herds required hard work and dedication. This teaches us the value of labor and the importance of contributing to the community and kingdom of God through our efforts.

God's Provision
The fertile lands of Sharon and the valleys remind us of God's provision. We should trust in His ability to provide for our needs and be grateful for the abundance He offers.

Community and Cooperation
The division of responsibilities among different stewards illustrates the need for cooperation and teamwork in achieving common goals. In the body of Christ, each member has a role to play.
Bible Study Questions
1. How does the role of Shitrai and Shaphat in managing the herds reflect the biblical principle of stewardship, and how can we apply this principle in our lives today?

2. In what ways does the fertile land of Sharon symbolize God's provision, and how can we cultivate a heart of gratitude for His blessings?

3. How does the division of labor among the stewards in 1 Chronicles 27:29 relate to the concept of spiritual gifts and roles within the church as described in 1 Corinthians 12?

4. What lessons can we learn from the diligence required in managing herds that can be applied to our work and responsibilities today?

5. How can we ensure that we are faithfully managing the resources and opportunities God has given us, in light of the teachings found in Proverbs 27:23-27?
Connections to Other Scriptures
Genesis 13:2
This verse highlights the wealth of Abraham, which included livestock, silver, and gold. It underscores the importance of livestock as a measure of wealth and prosperity in biblical times.

1 Samuel 25:2
This passage describes Nabal, a wealthy man with extensive herds, illustrating the economic significance of livestock management.

Proverbs 27:23-27
These verses emphasize the importance of knowing the condition of one's flocks and herds, reflecting the stewardship responsibilities seen in 1 Chronicles 27:29.
The Army, Tribal Princes, Royal PossessionsF. Whitfield 1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson, B. A.1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson 1 Chronicles 27:1-34
Earth's ProduceJ.R. Thomson 1 Chronicles 27:25-31
The Trust of RichesR. Tuck 1 Chronicles 27:25-31
People
Aaron, Aaronites, Abiathar, Abiezer, Abner, Adiel, Adlai, Ahithophel, Ammizabad, Arkite, Asahel, Azareel, Azaziah, Azmaveth, Azriel, Baalhanan, Benaiah, Benjamin, Benjaminites, Benjamites, Chelub, Dan, David, Dodai, Eleazar, Eliezer, Elihu, Ezri, Hachmoni, Hanan, Hashabiah, Heldai, Helez, Hosea, Hoshea, Hushai, Iddo, Ikkesh, Ira, Ishmaiah, Israelites, Issachar, Jaasiel, Jashobeam, Jaziz, Jehdeiah, Jehiel, Jehoiada, Jehonathan, Jeremoth, Jerimoth, Jeroham, Joab, Joash, Joel, Jonathan, Kemuel, Levi, Levites, Maacah, Maachah, Maharai, Manasseh, Michael, Mikloth, Naphtali, Obadiah, Obil, Omri, Othniel, Pedaiah, Perez, Reubenites, Shamhuth, Shaphat, Shephatiah, Shimei, Shitrai, Sibbecai, Sibbechai, Simeonites, Uzziah, Zabdi, Zabdiel, Zadok, Zarhites, Zebadiah, Zebulun, Zechariah, Zerahites, Zeruiah, Zichri
Places
Anathoth, Gilead, Jerusalem, Netophah, Pirathon, Sharon, Shephelah
Topics
Adlai, Cattle, Charge, Fed, Feeding, Grass-lands, Grazing, Herds, Pastured, Responsible, Shaphat, Sharon, Sharonite, Shar'onite, Shirtai, Shitrai, Valleys
Dictionary of Bible Themes
1 Chronicles 27:29

     4290   valleys

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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