1 Chronicles 29:19
And give my son Solomon a whole heart to keep and carry out all Your commandments, decrees, and statutes, and to build Your palace for which I have made provision."
And give my son Solomon
This phrase highlights the personal and intimate prayer of David for his son Solomon. The Hebrew word for "give" is "נָתַן" (natan), which implies a bestowal or granting of something precious. David, as a father and king, recognizes that the ability to lead and govern comes from God alone. Historically, Solomon is known for his wisdom, which was a divine gift. This request underscores the importance of divine intervention in leadership, a theme prevalent throughout the Old Testament.

a perfect heart
The Hebrew term for "perfect" is "שָׁלֵם" (shalem), which can also mean whole, complete, or undivided. David's prayer for Solomon to have a "perfect heart" is a plea for integrity and wholehearted devotion to God. In the biblical context, the heart is the center of will and emotion. A "perfect heart" suggests a life fully committed to God's ways, echoing the Shema in Deuteronomy 6:5, which calls for loving God with all one's heart.

to keep Your commandments, decrees, and statutes
This phrase emphasizes obedience to God's law. The Hebrew words for "commandments" (מִצְוֹת, mitzvot), "decrees" (חֻקִּים, chukim), and "statutes" (מִשְׁפָּטִים, mishpatim) cover the comprehensive nature of God's law. Commandments are direct orders, decrees are established laws, and statutes are legal decisions. David's prayer reflects the covenantal relationship between God and Israel, where obedience is a response to God's faithfulness.

and to build the temple
The temple was central to Israel's worship and identity. The Hebrew word for "build" is "בָּנָה" (banah), which signifies constructing something lasting and significant. David had made preparations for the temple, but it was Solomon who would fulfill this divine mandate. The temple symbolized God's presence among His people, and its construction was a monumental task that required divine guidance and wisdom.

for which I have made provision
David's preparation for the temple, despite not being the one to build it, shows his dedication and foresight. The Hebrew root "כּוּן" (kun) for "provision" implies establishing or preparing. David's actions demonstrate a legacy of faith and responsibility, ensuring that Solomon had the resources needed to accomplish this divine task. This reflects the biblical principle of stewardship, where one prepares and provides for future generations to fulfill God's purposes.

Persons / Places / Events
1. David
The King of Israel who is praying for his son Solomon. He is nearing the end of his reign and is making preparations for the building of the temple.

2. Solomon
The son of David, chosen to succeed him as king and tasked with building the temple in Jerusalem.

3. Temple
The holy place that David has made provisions for, which Solomon is to build. It represents the dwelling place of God among His people.

4. Jerusalem
The city where the temple is to be built, serving as the spiritual and political center of Israel.

5. God's Commandments, Decrees, and Statutes
The laws and instructions given by God to His people, which David prays Solomon will follow with a perfect heart.
Teaching Points
The Importance of a Perfect Heart
A "perfect heart" in Hebrew (lev shalem) implies completeness and sincerity in devotion to God. It is crucial for spiritual leadership and personal faithfulness.

Obedience to God's Commandments
True success and fulfillment in life come from aligning one's actions with God's will, as seen in David's prayer for Solomon.

Preparation and Provision
David's preparation for the temple teaches us the value of planning and providing for future generations in spiritual and practical matters.

Intercessory Prayer
David's prayer for Solomon highlights the power and importance of praying for others, especially for their spiritual growth and responsibilities.

Building God's Kingdom
Just as Solomon was tasked with building the temple, believers are called to contribute to building God's kingdom on earth through their gifts and obedience.
Bible Study Questions
1. What does it mean to have a "perfect heart" in the context of your own life and relationship with God?

2. How can you actively seek to keep God's commandments, decrees, and statutes in your daily life?

3. In what ways can you prepare and provide for the spiritual growth of future generations, as David did for Solomon?

4. How can you incorporate intercessory prayer into your spiritual practice, and who might you pray for specifically?

5. Reflect on a time when you felt called to build or contribute to God's kingdom. How did you respond, and what did you learn from the experience?
Connections to Other Scriptures
1 Kings 3:9
Solomon asks God for wisdom to govern the people, showing his desire to lead with understanding and righteousness.

Deuteronomy 6:5-6
Emphasizes the importance of loving God with all one's heart and keeping His commandments, which aligns with David's prayer for Solomon.

Psalm 119:10
Highlights the pursuit of God with a whole heart, echoing the desire for a perfect heart in following God's laws.

Proverbs 4:23
Advises guarding one's heart, as it is the wellspring of life, relevant to the prayer for Solomon's heart.

Matthew 6:33
Jesus teaches to seek first the kingdom of God and His righteousness, which parallels the priority of following God's commandments.
David's BlessingJ.R. Thomson 1 Chronicles 29:10-19
All Strength is from GodD. Macleod.1 Chronicles 29:10-20
David's ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
David's ThanksgivingD. Clarkson.1 Chronicles 29:10-20
Divine OwnershipHomilist1 Chronicles 29:10-20
God's Supreme Dominion and Universal AuthorityR. Shittler.1 Chronicles 29:10-20
The Agency of God in Human GreatnessJ. Erskine, D. D.1 Chronicles 29:10-20
The Divine Greatness and BeneficenceJ. Johnson Cort, M. A.1 Chronicles 29:10-20
The Kingdom of GodW. Jay, M. A.1 Chronicles 29:10-20
The Last ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
The Lord is the Owner of All Things1 Chronicles 29:10-20
The Nature of True GreatnessJohn Proudfit, D. D.1 Chronicles 29:10-20
The Reciprocal Influence of Mind Upon Mind in WorshipAnon.1 Chronicles 29:10-20
Rejoicing Before GodW. Clarkson 1 Chronicles 29:10-22
David's Prayer and BlessingF. Whitfield 1 Chronicles 29:10-24
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Build, Commandments, Commands, Decrees, Devotion, Grant, Heart, Laws, Orders, Palace, Palatial, Perfect, Performing, Prepared, Provided, Provision, Ready, Requirements, Rules, Solomon, Statutes, Structure, Temple, Testimonies, Wholehearted
Dictionary of Bible Themes
1 Chronicles 29:19

     8404   commands, in OT

1 Chronicles 29:10-19

     5686   fathers, examples

1 Chronicles 29:14-19

     8332   reputation

1 Chronicles 29:17-19

     8225   devotion

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 29:19 NIV
1 Chronicles 29:19 NLT
1 Chronicles 29:19 ESV
1 Chronicles 29:19 NASB
1 Chronicles 29:19 KJV

1 Chronicles 29:19 Commentaries

Bible Hub
1 Chronicles 29:18
Top of Page
Top of Page