1 Kings 13:33
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
Even after these events,

Jeroboam had seen the altar at Bethel split apart, its ashes poured out, his own hand wither and then be restored through the prayer of the man of God from Judah. The predicted judgment upon the altar was confirmed before his eyes. Yet outward evidence of God’s power did not produce inward submission. Jeroboam continued to resist the word of the LORD, revealing a hardened heart.

Rev 9:20-21 Now the rest of mankind still did not repent…
Rev 16:9-11 And the people were scorched by intense heat,…
2Ch 28:22 In the time of his distress, King Ahaz became even more…

Jeroboam did not repent of his evil ways,

His evil included establishing rival worship centers at Bethel and Dan, making golden calves, changing the appointed feast, and drawing the northern tribes away from worship at the temple in Jerusalem (1 Kings 12:26–33). His sin was not merely personal; as king, he used religious corruption to secure political independence from Judah. Later kings of Israel repeatedly followed “the sin of Jeroboam,” making his rebellion a lasting source of national ruin.

2Ki 17:13-14 Yet through all His prophets and seers, the LORD…
Jer 8:6 I have listened and heard; they do not speak what is right.…
2Ch 36:13 He also rebelled against King Nebuchadnezzar…

but again he appointed priests for the high places

Jeroboam persisted in organizing unauthorized worship after God had warned him. The high places became centers of compromised devotion, where worship of the LORD was mixed with practices drawn from surrounding nations. God had chosen the descendants of Aaron for priestly ministry and had designated Jerusalem as the place where Israel was to bring its sacrifices. Jeroboam replaced God’s order with a system suited to his own rule.

2Ch 11:15 And Jeroboam appointed his own priests…
1Ki 12:31 Jeroboam also built shrines on the high places…

from every class of people.

Priestly service was not open to the tribes at large. The LORD had set apart Levi for sacred duties and the sons of Aaron for the priesthood (Numbers 3:5–10; 18:1–7). By disregarding these commands, Jeroboam treated holy office as a political appointment rather than a calling governed by God’s word.

2Ki 17:32 So the new residents worshiped the LORD, but they…
2Ch 13:9 But did you not drive out the priests of the LORD…

He ordained anyone who desired to be a priest of the high places.

Personal desire, rather than divine qualification, became the basis for ministry in Jeroboam’s religious system. Such worship could retain religious language and outward ceremonies while rejecting the authority of God. Jeroboam’s continued refusal to repent brought judgment upon his house and contributed to Israel’s eventual exile (1 Kings 13:34; 2 Kings 17:21–23).

Heb 5:4-5 No one takes this honor upon himself; he must be called by God…
Num 16:10 He has brought you near, you and all your fellow Levites…
2Ch 26:18 They took their stand against King Uzziah…

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry by setting up golden calves in Bethel and Dan.

2. High Places
These were sites of worship located on elevated ground. In the context of Israel, they often became centers of idolatrous worship contrary to the worship of Yahweh in Jerusalem.

3. Priests from All Sorts of People
Jeroboam appointed priests who were not from the Levitical line, which was against the Mosaic Law. This act further led Israel away from true worship.

4. Bethel and Dan
Locations where Jeroboam set up golden calves for the people to worship, as a means to prevent them from going to Jerusalem.

5. Repentance
The act of turning away from sin and returning to God. Jeroboam's failure to repent is a central theme in this passage.
Teaching Points
The Danger of Idolatry
Jeroboam's actions serve as a warning against the subtle and overt forms of idolatry that can infiltrate our lives. We must guard our hearts and ensure our worship is directed solely to God.

The Importance of Repentance
True repentance involves a change of heart and direction. Jeroboam's refusal to repent led to his downfall and serves as a cautionary tale for us to remain humble and responsive to God's correction.

Leadership and Responsibility
Leaders have a profound impact on those they lead. Jeroboam's failure to adhere to God's commands led an entire nation astray. This underscores the responsibility of leaders to guide others in truth and righteousness.

Faithfulness to God's Commands
The appointment of priests outside the Levitical line was a direct violation of God's law. This teaches us the importance of adhering to God's instructions and not compromising His standards.

Consequences of Disobedience
Jeroboam's actions had long-lasting negative effects on Israel. Disobedience to God can have far-reaching consequences, affecting not only ourselves but also those around us.
Bible Study Questions
1. What are some modern-day "high places" or idols that can distract us from true worship of God, and how can we identify and remove them from our lives?

2. How does Jeroboam's failure to repent challenge us to examine areas in our own lives where we may be resisting God's call to change?

3. In what ways can we ensure that our leaders, both in the church and in other areas of life, are following God's commands and leading with integrity?

4. How can we apply the principle of faithfulness to God's commands in our daily decision-making and spiritual practices?

5. Reflect on a time when disobedience to God had consequences in your life. What did you learn from that experience, and how can it guide your future actions?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf at Mount Sinai parallels Jeroboam's sin, showing a repeated pattern of idolatry among the Israelites.

1 Samuel 13
Saul's unlawful sacrifice highlights the importance of following God's commands regarding worship and leadership.

2 Chronicles 11
Provides additional context on Jeroboam's reign and the religious practices he instituted.

Hebrews 5
Discusses the qualifications for priesthood, emphasizing the importance of divine appointment, contrasting with Jeroboam's arbitrary appointments.
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
The Law of ExtremityJ.A. Macdonald 1 Kings 13:30-34
Jeroboam: a Character StudyJ. O. Keen, D. D.1 Kings 13:33-34
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Altars, Anyone, Appointed, Change, Classes, Consecrated, Consecrateth, Desiring, Desirous, Didn't, Event, Evil, Extremities, Jeroboam, Jerobo'am, Lowest, Maketh, Ordained, Places, Priest, Priests, Return, Returned, Sorts, Turn, Turneth, Turning, Wanted
Dictionary of Bible Themes
1 Kings 13:33

     7767   priests, OT institution
     8218   consecration
     8829   superstition

1 Kings 13:33-34

     8748   false religion

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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