1 Kings 2:3
And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may prosper in all you do and wherever you turn,
And keep the charge of the LORD your God

David’s final counsel calls Solomon to guard the sacred responsibility entrusted to him as Israel’s king. Solomon was not free to rule by personal wisdom or political strength; he was accountable to the LORD, Israel’s true King. Faithfulness to God’s covenant would preserve the spiritual foundation of the kingdom.

Deu 11:1 You shall therefore love the LORD your God…
Num 9:19 Even when the cloud lingered over the tabernacle…
Lev 8:35 You must remain at the entrance to the Tent of Meeting…

to walk in His ways

Obedience involves the whole course of life, not isolated acts of religious devotion. David directs Solomon to order his decisions, leadership, worship, and private conduct according to the character and will of God. The kings of Israel were to lead the nation by personal example, walking before the LORD as David had charged Solomon to do.

Deu 10:12 And now, O Israel, what does the LORD your God ask of you…
Deu 8:6 Therefore you shall keep the commandments of the LORD…
Psa 128:1 A song of ascents. Blessed are all who fear the LORD,…

and to keep His statutes, commandments, ordinances, and decrees,

God’s revealed will governs every area of life. Israel’s law included instructions for worship, moral purity, justice, civil order, and covenant faithfulness. Solomon’s reign would require wisdom in judgment, but wisdom could not be separated from submission to what God had already commanded.

Deu 26:17-18 Today you have proclaimed that the LORD is your God…
Deu 8:11 Be careful not to forget the LORD your God…
Deu 6:17 You are to diligently keep the commandments of the LORD…

as written in the Law of Moses,

The Law given through Moses remained the authoritative standard for Israel long after Moses’ death. Joshua had received a similar charge before leading Israel into the promised land, and David now places Solomon in that same succession of covenant leadership. The king was to live under God’s word rather than above it.

Jos 8:31 just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: “an altar of uncut stones on which no iron tool has been used.” And on it they offered burnt offerings to the LORD…
Jos 23:6 Be very strong, then, so that you can keep and obey…
2Ki 14:6 Yet he did not put the sons of the murderers to death…

so that you may prosper in all you do and wherever you turn,

God promised covenant blessing to His people as they obeyed Him. Such prosperity included stability, wise rule, peace, and the fulfillment of God’s purposes, not merely material gain. Solomon’s later failures would show that great wisdom, wealth, and power cannot secure lasting blessing apart from wholehearted devotion to the LORD.

Deu 29:9 So keep and follow the words of this covenant,…
Jos 1:7 Above all, be strong and very courageous.…
Psa 1:3 He is like a tree planted by streams of water,…

Persons / Places / Events
1. David
The King of Israel who is giving his final instructions to his son Solomon. David is a central figure in the history of Israel, known for his heart for God and his leadership.

2. Solomon
The son of David, who is about to become king. Solomon is known for his wisdom, wealth, and building the Temple in Jerusalem.

3. The LORD (Yahweh)
The God of Israel, who has given the Law through Moses and is the ultimate authority in the lives of David and Solomon.

4. The Law of Moses
The commandments and instructions given by God to Moses, which form the foundation of Israel's covenant relationship with God.

5. Israel
The nation chosen by God, to whom the Law was given and through whom God intended to reveal Himself to the world.
Teaching Points
Obedience to God's Word
The charge to Solomon emphasizes the importance of obedience to God's commandments. As believers, we are called to live according to God's Word, which requires knowing and understanding the Scriptures.

Prosperity through Faithfulness
The promise of prosperity is linked to faithfulness in following God's ways. True success is found in aligning our lives with God's will and purposes.

The Role of Leadership
David's instructions to Solomon highlight the responsibility of leaders to uphold God's standards. Christian leaders today are called to lead with integrity and a commitment to God's truth.

The Importance of the Law
The reference to the Law of Moses underscores the enduring relevance of God's commandments. While Christians are under the new covenant, the moral and ethical teachings of the Law continue to guide our conduct.

Walking in God's Ways
The phrase "walking in His ways" suggests a lifestyle of consistent, daily obedience. Our walk with God should be evident in our actions, decisions, and interactions with others.
Bible Study Questions
1. How does David's charge to Solomon in 1 Kings 2:3 reflect the broader biblical theme of obedience to God's Word?

2. In what ways can we apply the principle of "walking in His ways" to our daily lives, and what challenges might we face in doing so?

3. How does the promise of prosperity in 1 Kings 2:3 compare to other biblical teachings on success and blessing, such as those found in Joshua 1:7-8 and Psalm 1:1-3?

4. What can we learn from David's example about the importance of preparing the next generation to follow God's commandments?

5. How does the emphasis on the Law of Moses in 1 Kings 2:3 inform our understanding of the relationship between the Old Testament Law and the teachings of Jesus in the New Testament?
Connections to Other Scriptures
Deuteronomy 17:18-20
This passage outlines the requirements for a king in Israel, emphasizing the importance of the king writing a copy of the Law and reading it all his life to learn to fear the LORD and follow His commands.

Joshua 1:7-8
Joshua is instructed to be strong and courageous, to obey the Law of Moses, and to meditate on it day and night for success and prosperity.

Psalm 1:1-3
This psalm describes the blessedness of the man who delights in the law of the LORD and meditates on it day and night, likening him to a tree planted by streams of water.
A Royal Father's Last WordsJ. Waite 1 Kings 2:1-4
FarewellsE. De Pressense 1 Kings 2:1-11
A Charge from a Dying KingA. Rowland 1 Kings 2:2, 3
People
Abiathar, Abishag, Abner, Absalom, Achish, Adonijah, Amasa, Anathoth, Barzillai, Bathsheba, Benaiah, David, Eli, Gera, Haggith, Jehoiada, Jether, Joab, Maacah, Maachah, Ner, Shimei, Solomon, Zadok, Zeruiah
Places
Anathoth, Bahurim, Gath, Hebron, Jerusalem, Jordan River, Kidron, Mahanaim, Shiloh
Topics
Charge, Commandments, Commands, Decrees, Doest, Instruction, Judgments, Keeping, Kept, Law, Laws, Mayest, Orders, Ordinances, Prosper, Recorded, Requirements, Requires, Rules, Statutes, Succeed, Testimonies, Thyself, Turn, Turnest, Walk, Walking, Wherever, Whithersoever, Wisely, Written
Dictionary of Bible Themes
1 Kings 2:3

     1205   God, titles of
     5103   Moses, significance
     8244   ethics, and grace

1 Kings 2:1-4

     5119   Solomon, life of

1 Kings 2:1-12

     5087   David, reign of

1 Kings 2:2-4

     8208   commitment, to God

1 Kings 2:3-4

     5197   walking
     8251   faithfulness, to God
     8493   watchfulness, believers

Library
The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

"He Ascended into Heaven:" Believe. "He Sitteth at the Right Hand of the Father...
11. "He ascended into heaven:" believe. "He sitteth at the right hand of the Father:" believe. By sitting, understand dwelling: as [in Latin] we say of any person, "In that country he dwelt (sedit) three years." The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time. [1791] Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). [1792] Where people are seated (in this sense), are they always sitting? Is
St. Augustine—On the Creeds

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Whether the Angels have Bodies Naturally United to Them?
Objection 1: It would seem that angels have bodies naturally united to them. For Origen says (Peri Archon i): "It is God's attribute alone---that is, it belongs to the Father, the Son, and the Holy Ghost, as a property of nature, that He is understood to exist without any material substance and without any companionship of corporeal addition." Bernard likewise says (Hom. vi. super Cant.): "Let us assign incorporeity to God alone even as we do immortality, whose nature alone, neither for its own sake
Saint Thomas Aquinas—Summa Theologica

Whether the Natural Law Can be Changed?
Objection 1: It would seem that the natural law can be changed. Because on Ecclus. 17:9, "He gave them instructions, and the law of life," the gloss says: "He wished the law of the letter to be written, in order to correct the law of nature." But that which is corrected is changed. Therefore the natural law can be changed. Objection 2: Further, the slaying of the innocent, adultery, and theft are against the natural law. But we find these things changed by God: as when God commanded Abraham to slay
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

"The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and
Thomas Champness—Broken Bread

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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