1 Kings 2:8
Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: 'I will never put you to the sword.'
Keep an eye on Shimei the son of Gera,

Shimei belonged to the tribe of Benjamin, the tribe of Saul. During Absalom’s rebellion, he openly identified with the lingering resentment of some Benjamites toward David and the house of Judah. David remembered both Shimei’s offense and the danger posed by an influential enemy left unchecked near the throne.

2Sa 16:5-6 As King David approached Bahurim, a man from the house…
2Sa 16:9-10 Then Abishai son of Zeruiah said to the king,…
2Sa 19:16-17 Then Shimei son of Gera, a Benjamite from Bahurim,…

the Benjamite from Bahurim who is with you.

Bahurim was a Benjaminite village on the route east of Jerusalem toward the Jordan. Shimei remained within Solomon’s reach after David’s return to Jerusalem, making him a continuing concern for the stability of the new kingdom.

2Sa 19:16 Then Shimei son of Gera, a Benjamite from Bahurim,…
2Sa 16:5 As King David approached Bahurim, a man from the house…
2Sa 17:18-20 But a young man did see them and told Absalom.…

He called down bitter curses against me on the day I went to Mahanaim,

As David fled from Absalom, Shimei cursed him, threw stones, and accused him of shedding Saul’s blood (2 Samuel 16:5–13). David accepted the humiliation as possibly permitted by the LORD, but Shimei’s public rejection of the anointed king revealed a rebellious heart.

2Sa 16:7-8 And as he yelled curses, Shimei said, “Get out…
2Sa 16:11-12 Then David said to Abishai and to all his servants,…
2Sa 17:24 Then David went to Mahanaim, and Absalom crossed…

but when he came down to meet me at the Jordan,

After Absalom’s defeat, Shimei hurried to meet David at the Jordan and pleaded for mercy. His repentance spared him immediate judgment, yet his earlier conduct could not be ignored as Solomon established his reign.

2Sa 19:18-20 When Shimei son of Gera crossed the Jordan,…
2Sa 19:21-22 But Abishai son of Zeruiah said, “Shouldn’t Shimei…
2Sa 19:17 along with a thousand men of Benjamin, as well as…

I swore to him by the LORD: ‘I will never put you to the sword.’

David honored his oath and did not execute Shimei. He nevertheless charged Solomon to exercise wisdom, since mercy toward a personal offender did not require carelessness toward a potential threat to Israel’s peace.

2Sa 19:23 So the king said to Shimei, “You shall not die.”…
1Sa 24:21-22 So now, swear to me by the LORD that you will not cut off…
Jos 9:19 All the leaders answered, “We have sworn an oath to them…

Persons / Places / Events
1. Shimei son of Gera
A Benjamite from Bahurim who cursed King David during Absalom's rebellion. His actions and subsequent pardon by David are significant in understanding the themes of mercy and justice.

2. David
The King of Israel who, despite being cursed by Shimei, showed mercy by sparing his life. This reflects David's complex character and his reliance on God's justice.

3. Bahurim
A village in the territory of Benjamin, significant as the home of Shimei and a place of refuge for David during Absalom's rebellion.

4. Mahanaim
A city where David sought refuge during Absalom's rebellion. It symbolizes a place of safety and divine provision during times of trouble.

5. The Jordan River
A significant geographical and spiritual landmark in Israel's history, representing transitions and new beginnings, such as the crossing into the Promised Land.
Teaching Points
Mercy and Justice
David's interaction with Shimei teaches us about the balance between mercy and justice. While David showed mercy, he also recognized the need for accountability, which Solomon later addresses.

The Power of Words
Shimei's curses remind us of the power of words to harm or heal. As believers, we are called to speak life and blessings rather than curses.

Forgiveness and Reconciliation
David's initial forgiveness of Shimei demonstrates the importance of reconciliation. However, it also shows that forgiveness does not always remove consequences.

Trusting God's Timing
David's decision to spare Shimei reflects a trust in God's timing and justice. We are encouraged to wait on the Lord rather than taking matters into our own hands.

Legacy and Leadership
David's instructions to Solomon about Shimei highlight the importance of addressing unresolved issues and ensuring justice as part of a godly legacy.
Bible Study Questions
1. How does David's treatment of Shimei reflect the biblical principles of mercy and justice, and how can we apply these principles in our own lives?

2. In what ways does the account of Shimei and David challenge us to consider the power of our words and their impact on others?

3. How can we balance forgiveness with the need for accountability in our relationships, as seen in David's handling of Shimei?

4. What lessons can we learn from David's trust in God's timing and justice when dealing with those who have wronged us?

5. How does David's instruction to Solomon regarding Shimei inform our understanding of leadership and the importance of addressing unresolved issues?
Connections to Other Scriptures
2 Samuel 16:5-13
This passage provides the background of Shimei's cursing of David, highlighting the tension and the eventual act of mercy by David.

2 Samuel 19:18-23
Describes the encounter between David and Shimei at the Jordan, where Shimei seeks forgiveness, and David swears not to kill him.

Matthew 5:44
Jesus' teaching on loving enemies and praying for those who persecute you can be seen as a New Testament reflection of David's mercy towards Shimei.

Romans 12:19
Paul's exhortation to leave vengeance to God echoes David's decision to spare Shimei, trusting in God's justice.
FarewellsE. De Pressense 1 Kings 2:1-11
People
Abiathar, Abishag, Abner, Absalom, Achish, Adonijah, Amasa, Anathoth, Barzillai, Bathsheba, Benaiah, David, Eli, Gera, Haggith, Jehoiada, Jether, Joab, Maacah, Maachah, Ner, Shimei, Solomon, Zadok, Zeruiah
Places
Anathoth, Bahurim, Gath, Hebron, Jerusalem, Jordan River, Kidron, Mahanaim, Shiloh
Topics
Bahurim, Bahu'rim, Behold, Benjaminite, Benjamite, Bitter, Curse, Cursed, Curses, Death, Gera, Grievous, Hast, Jordan, Mahanaim, Mahana'im, Meet, Oath, Reviled, Reviling, Saying, Shimei, Shim'e-i, Sware, Swear, Sword, Swore, Violent
Dictionary of Bible Themes
1 Kings 2:1-12

     5087   David, reign of

Library
The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

"He Ascended into Heaven:" Believe. "He Sitteth at the Right Hand of the Father...
11. "He ascended into heaven:" believe. "He sitteth at the right hand of the Father:" believe. By sitting, understand dwelling: as [in Latin] we say of any person, "In that country he dwelt (sedit) three years." The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time. [1791] Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). [1792] Where people are seated (in this sense), are they always sitting? Is
St. Augustine—On the Creeds

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Whether the Angels have Bodies Naturally United to Them?
Objection 1: It would seem that angels have bodies naturally united to them. For Origen says (Peri Archon i): "It is God's attribute alone---that is, it belongs to the Father, the Son, and the Holy Ghost, as a property of nature, that He is understood to exist without any material substance and without any companionship of corporeal addition." Bernard likewise says (Hom. vi. super Cant.): "Let us assign incorporeity to God alone even as we do immortality, whose nature alone, neither for its own sake
Saint Thomas Aquinas—Summa Theologica

Whether the Natural Law Can be Changed?
Objection 1: It would seem that the natural law can be changed. Because on Ecclus. 17:9, "He gave them instructions, and the law of life," the gloss says: "He wished the law of the letter to be written, in order to correct the law of nature." But that which is corrected is changed. Therefore the natural law can be changed. Objection 2: Further, the slaying of the innocent, adultery, and theft are against the natural law. But we find these things changed by God: as when God commanded Abraham to slay
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

"The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and
Thomas Champness—Broken Bread

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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