For Solomon had dominion over everything west of the Euphrates--over all the kingdoms from Tiphsah to Gaza--and he had peace on all sides. For Solomon had dominionThe phrase "For Solomon had dominion" indicates the extent of King Solomon's rule and authority. The Hebrew word for "dominion" is "mashal," which implies a rule or governance that is both authoritative and wise. Solomon's dominion was not just political but also spiritual, as he was known for his wisdom, granted by God. This dominion reflects the fulfillment of God's promise to David that his son would have a peaceful and prosperous reign ( 1 Chronicles 22:9). over everything west of the Euphrates
The Euphrates River was a significant geographical marker in the ancient Near East. The phrase "over everything west of the Euphrates" signifies the vastness of Solomon's kingdom, extending from the Euphrates River to the Mediterranean Sea. This area was known for its strategic importance and fertile lands. Historically, this dominion over such a vast region underscores the prosperity and influence of Israel during Solomon's reign, fulfilling the Abrahamic promise of a great nation (Genesis 15:18). over all the kingdoms from Tiphsah to Gaza
"Tiphsah" and "Gaza" mark the northern and southern boundaries of Solomon's kingdom. Tiphsah, likely located near the Euphrates, was a key trade city, while Gaza was a significant city in the Philistine territory. The mention of these cities highlights the extensive reach of Solomon's influence and control. This control over trade routes and key cities contributed to the wealth and stability of Solomon's reign, as prophesied in Deuteronomy 28:1-14, where obedience to God would lead to national prosperity. and he had peace on all sides
The phrase "and he had peace on all sides" is a testament to the unprecedented peace and stability during Solomon's reign. The Hebrew word for "peace" is "shalom," which encompasses not only the absence of war but also completeness, welfare, and harmony. This peace was a direct blessing from God, as Solomon's wisdom and diplomacy allowed him to maintain alliances and avoid conflicts. This period of peace allowed Solomon to focus on building the temple and other projects, fulfilling God's promise of rest for Israel (1 Kings 5:4-5). Persons / Places / Events 1. SolomonThe son of King David and Bathsheba, Solomon was the third king of Israel. Known for his wisdom, wealth, and building projects, he reigned during a time of unprecedented peace and prosperity. 2. Euphrates RiverA major river in the Middle East, often considered a boundary of the land promised to Israel. It symbolizes the extent of Solomon's influence and control. 3. TiphsahA city on the Euphrates River, marking the northern boundary of Solomon's kingdom. It was a significant trade route city. 4. GazaA city located in the southwest of Israel, marking the southern boundary of Solomon's kingdom. It was a key location for trade and military strategy. 5. Peace on all sidesThis phrase indicates a period of stability and security during Solomon's reign, allowing for economic growth and cultural development. Teaching Points God's Fulfillment of PromisesSolomon's dominion from Tiphsah to Gaza reflects God's faithfulness in fulfilling His promises to Abraham and David. We can trust God to fulfill His promises in our lives. The Importance of PeaceThe peace during Solomon's reign allowed for prosperity and growth. In our lives, seeking peace with God and others can lead to personal and communal flourishing. Leadership and InfluenceSolomon's wide dominion shows the impact of wise and godly leadership. As Christians, we are called to lead with wisdom and integrity in our spheres of influence. Boundaries and BlessingsThe geographical boundaries of Solomon's kingdom were a blessing from God. Recognizing and respecting the boundaries God sets in our lives can lead to greater blessings. Bible Study Questions 1. How does Solomon's dominion over the land reflect God's promises to Abraham and David? How can we see God's promises fulfilled in our own lives? 2. What role does peace play in the prosperity of a nation or community? How can we actively pursue peace in our relationships and communities? 3. In what ways can we exercise godly leadership in our own spheres of influence, following Solomon's example? 4. How do the boundaries God sets in our lives serve as blessings rather than limitations? Can you identify any such boundaries in your life? 5. How can we apply the lessons from Solomon's reign to our current context, especially in terms of leadership, peace, and God's faithfulness? Connections to Other Scriptures Genesis 15:18God's promise to Abraham about the land from the river of Egypt to the Euphrates, showing the fulfillment of God's promises in Solomon's reign. Psalm 72A psalm attributed to Solomon, which speaks of a king who rules with justice and brings peace, reflecting the peace and prosperity during Solomon's reign. 1 Kings 5:4Further elaborates on the peace and rest Solomon experienced, allowing him to focus on building the temple. People Abda, Abel, Abiathar, Abinadab, Adoniram, Ahiah, Ahijah, Ahilud, Ahimaaz, Ahinadab, Ahishar, Amorites, Argob, Asher, Azariah, Baana, Baanah, Basmath, Ben, Benaiah, Benjamin, Calcol, Chalcol, Dan, Darda, Dekar, Elah, Elihoreph, Elon, Ethan, Geber, Hanan, Heman, Hepher, Hesed, Hur, Hushai, Iddo, Issachar, Jair, Jehoiada, Jehoshaphat, Jezreel, Mahol, Manasseh, Naphtali, Nathan, Og, Paruah, Shimei, Shisha, Sihon, Solomon, Taphath, Uri, Zabud, ZadokPlaces Abel-meholah, Argob, Arubboth, Bashan, Bealoth, Beersheba, Beth-shan, Beth-shemesh, Dan, Egypt, Elonbeth-hanan, Euphrates River, Gaza, Gilead, Hepher, Jerusalem, Jezreel, Jokmeam, Lebanon, Mahanaim, Makaz, Megiddo, Naphath-dor, Ramoth-gilead, Shaalbim, Socoh, Taanach, Tiphsah, ZarethanTopics Authority, Azzah, Beyond, Dominion, Euphra'tes, Gaza, Gazah, Kingdoms, Kings, Peace, Region, River, Round, Ruling, Servants, Sides, Tiphsah, WestDictionary of Bible Themes 1 Kings 4:24 4857 west 1 Kings 4:1-25 7236 Israel, united kingdom 1 Kings 4:20-25 5119 Solomon, life of 1 Kings 4:22-24 5399 luxury 1 Kings 4:22-28 4476 meals Library The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, …
Alexander Maclaren—Expositions of Holy ScriptureWhether He who Raises the Unworthy to Orders Commits a Sin?
Objection 1: It would seem that he who raises the unworthy to orders commits no sin. For a bishop needs assistants appointed to the lesser offices. But he would be unable to find them in sufficient number, if he were to require of them such qualifications as the saints enumerate. Therefore if he raise some who are not qualified, he would seem to be excusable. Objection 2: Further, the Church needs not only ministers for the dispensation of things spiritual, but also for the supervision of temporalities. …
Saint Thomas Aquinas—Summa Theologica Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood …
Saint Thomas Aquinas—Summa Theologica Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You …
John Lightfoot—From the Talmud and Hebraica The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal …
F. C. Jennings—Old Groans and New Songs The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the …
George Whitefield—Selected Sermons of George Whitefield The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the …
Charles Hadden Spurgeon—Till He Come A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, …
Alexander Maclaren—Expositions of Holy Scripture The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the Bible The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the …
E. P. Barrows—Companion to the Bible Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 4:24 NIV1 Kings 4:24 NLT1 Kings 4:24 ESV1 Kings 4:24 NASB1 Kings 4:24 KJV
1 Kings 4:24 Commentaries
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