1 Samuel 14:37
So Saul inquired of God, "Shall I go down after the Philistines? Will You give them into the hand of Israel?" But God did not answer him that day.
So Saul inquired of God,

Saul rightly turned to the Lord before continuing the pursuit, recognizing that Israel’s king was accountable to God’s direction. The priest was present with the ephod, through which the Lord could make His will known. Yet Saul’s previous disobedience and his rash oath over the army had brought spiritual disorder into the camp.

1Ch 14:10 So David inquired of God, “Should I go up…”…
1Sa 23:2 So David inquired of the LORD, “Should I go and…
1Sa 30:8 David inquired of the LORD: “Should I pursue these raiders?”…

“Shall I go down after the Philistines?

The fleeing Philistines were retreating toward their own territory in the coastal plain. Saul desired to press the advantage won through Jonathan’s faith and the Lord’s intervention, but military opportunity did not remove the need for divine direction.

2Sa 5:19 So David inquired of the LORD, “Should I go up…
2Sa 5:23 So David inquired of the LORD, who answered…
Jdg 20:18 The Israelites set out, went up to Bethel…

Will You give them into the hand of Israel?”

Israel’s victory depended upon the Lord, not upon Saul’s force or strategy. God had already thrown the Philistine army into confusion, demonstrating that He alone could deliver His people from their enemies.

Jos 10:8 The LORD said to Joshua, “Do not be afraid of them.”…
1Sa 17:46-47 This day the LORD will deliver you into my hand.…
2Ch 20:15 And he said, “Listen, all you people of Judah and Jerusalem!…

But God did not answer him that day.

The Lord’s silence exposed unresolved sin among the people and underscored Saul’s broken fellowship with God. Saul had been warned that his kingdom would not endure because he had not kept the Lord’s command. God’s refusal to answer also prepared the way for the inquiry that revealed Jonathan’s unwitting violation of Saul’s oath.

1Sa 28:6 He inquired of the LORD, but the LORD did not answer him…
Pro 1:28 Then they will call on me, but I will not answer;…
Jer 11:11 Therefore this is what the LORD says: ‘I am about to bring…

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in his reign, Saul is leading Israel in battle against the Philistines.

2. Philistines
A significant enemy of Israel during the time of Saul and David. They were a formidable military force and often in conflict with the Israelites.

3. God's Silence
In this passage, God does not respond to Saul's inquiry, which is significant in understanding Saul's relationship with God and his leadership.
Teaching Points
The Importance of Obedience
Saul's failure to receive an answer from God may reflect his earlier disobedience. Obedience to God's commands is crucial for maintaining a relationship where God responds to our inquiries.

Seeking God with the Right Heart
When we seek God's guidance, it is essential to approach Him with a sincere and humble heart, not merely as a formality or last resort.

Understanding Divine Silence
God's silence can be a tool for reflection and self-examination. It may prompt us to consider our spiritual state and relationship with Him.

The Role of Faith in Inquiry
When seeking God's guidance, faith is essential. We must trust in His wisdom and timing, even when answers are not immediate.

Consequences of Disobedience
Saul's experience serves as a warning about the spiritual consequences of disobedience and the importance of aligning our actions with God's will.
Bible Study Questions
1. What might Saul's experience of God's silence teach us about the importance of obedience in our relationship with God?

2. How can we ensure that our inquiries to God are made with a sincere and humble heart, rather than as a mere formality?

3. In what ways can divine silence serve as an opportunity for personal reflection and spiritual growth?

4. How does the New Testament teaching on seeking wisdom in faith (James 1:5-6) contrast with Saul's approach in this passage?

5. What steps can we take to align our actions with God's will to avoid the spiritual consequences of disobedience, as seen in Saul's life?
Connections to Other Scriptures
1 Samuel 28:6
This verse also describes a time when Saul inquired of the Lord and received no answer, highlighting a pattern of divine silence in response to Saul's inquiries.

Proverbs 28:9
This verse speaks to the consequences of turning away from hearing the law, which can result in unanswered prayers, providing insight into why God might be silent.

James 1:5-6
These verses encourage believers to ask God for wisdom in faith, contrasting Saul's approach with the New Testament teaching on seeking divine guidance.
The Honey of God's WordT. L. Cuyler, D. D.1 Samuel 14:37
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
Drawing Near to GodB. Dale 1 Samuel 14:36, 37
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Asketh, Counsel, Deliver, Desiring, Didn't, Directions, Hands, Inquired, Israel's, Philistines, Saul, Wilt
Dictionary of Bible Themes
1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

1 Samuel 14:36-42

     8128   guidance, receiving

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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