1 Samuel 9:22
Then Samuel took Saul and his servant, brought them into the hall, and seated them in the place of honor among those who were invited--about thirty in all.
Then Samuel took Saul and his servant
This phrase highlights the initiative of Samuel, the prophet, in guiding Saul. Samuel's role as a prophet and judge in Israel is significant, as he acts as God's representative. Saul, who is from the tribe of Benjamin, is being introduced to a new phase in his life, which will lead to his anointing as the first king of Israel. The presence of Saul's servant underscores the social norms of the time, where servants often accompanied their masters.

brought them into the hall
The hall likely refers to a place of gathering, possibly a dining area or a place for communal meetings. This setting indicates a formal occasion, suggesting that Samuel had planned this event with a specific purpose. The hall could be part of a larger complex used for religious or social gatherings, reflecting the communal nature of Israelite society.

and seated them in the place of honor
Seating Saul in the place of honor signifies his future role and the respect Samuel is showing him. In ancient Near Eastern culture, seating arrangements were a reflection of status and honor. This act foreshadows Saul's impending kingship and the divine selection that Samuel is about to reveal. It also demonstrates Samuel's recognition of God's choice, despite Saul's humble beginnings.

among those who were invited
The invited guests likely included elders, leaders, or other significant figures in the community. This gathering serves as a witness to the events unfolding, providing a communal acknowledgment of Saul's new role. The presence of these witnesses is important for the legitimacy of Saul's anointing and future reign.

about thirty in all
The number thirty may not have specific symbolic significance but indicates a sizable group, enough to represent the community or leadership. This detail emphasizes the public nature of the event and the importance of communal validation in ancient Israelite society. The gathering of thirty people also reflects the organized nature of the event, suggesting that Samuel had orchestrated this meeting with divine guidance.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is a pivotal figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David.

2. Saul
The son of Kish from the tribe of Benjamin, Saul is chosen by God to be the first king of Israel. At this point in the account, Saul is unaware of his future role as king.

3. Saul's Servant
Accompanies Saul on his journey to find his father's lost donkeys, demonstrating loyalty and support.

4. The Hall
A place of gathering where Samuel hosts a meal, symbolizing a place of honor and significance.

5. The Invited Guests
About thirty people who were invited to the meal, representing the elders or leaders of the community, highlighting the importance of the event.
Teaching Points
Divine Appointment
God orchestrates events in our lives for His purposes, often beyond our understanding. Saul's journey to find donkeys leads to his anointing as king, showing God's sovereign hand in our lives.

Humility and Honor
Saul's placement at the head of the table is a reminder that God exalts the humble. We should seek humility, trusting that God will honor us in His timing.

God's Preparation
God prepares us for future roles and responsibilities, often through ordinary circumstances. We should be faithful in small tasks, knowing they may lead to greater purposes.

Community and Leadership
The gathering of leaders at the meal signifies the importance of community in leadership. God often uses community to affirm and support His chosen leaders.
Bible Study Questions
1. How does Saul's experience in 1 Samuel 9:22 demonstrate God's sovereignty in our everyday lives?

2. In what ways can we practice humility in our own lives, and how might God honor that humility?

3. How does the concept of divine appointment in Saul's life encourage you to trust God's plan for your own life?

4. What role does community play in affirming and supporting leadership, and how can you contribute to this in your own community?

5. Reflect on a time when God used ordinary circumstances to prepare you for a greater purpose. How did that experience shape your faith and understanding of God's plan?
Connections to Other Scriptures
1 Samuel 10:1
This verse describes Samuel anointing Saul as king, which is the continuation of the events that began in 1 Samuel 9:22. It shows the fulfillment of God's plan for Saul.

Luke 14:10
Jesus teaches about humility and being exalted, which can be related to Saul's unexpected elevation to a place of honor at the meal.

Proverbs 25:6-7
Advises not to exalt oneself in the king's presence, which parallels Saul's humble beginnings and unexpected rise to leadership.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Best, Bidden, Bringeth, Chamber, Chief, Chiefest, Giveth, Guest, Guest-chamber, Guests, Hall, Invited, Parlor, Persons, Room, Samuel, Saul, Seated, Servant, Sit, Taketh, Thirty
Dictionary of Bible Themes
1 Samuel 9:22

     5157   head

1 Samuel 9:11-24

     4476   meals

1 Samuel 9:22-24

     4478   meat
     5355   invitations
     5699   guests

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 9:22 NIV
1 Samuel 9:22 NLT
1 Samuel 9:22 ESV
1 Samuel 9:22 NASB
1 Samuel 9:22 KJV

1 Samuel 9:22 Commentaries

Bible Hub
1 Samuel 9:21
Top of Page
Top of Page