2 Chronicles 11:15
And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.
And Jeroboam appointed his own priests

Jeroboam rejected the priests and Levites whom God had appointed for Israel’s worship and installed men of his own choosing. His religious system served his political goal of keeping the northern tribes from returning to Jerusalem, where the temple stood and Rehoboam ruled. By replacing God’s servants, Jeroboam made worship subject to royal control. Many Levites responded by leaving their cities and possessions in the north to join Judah and Jerusalem, refusing to serve an idolatrous order (2 Chronicles 11:13–14).

1Ki 12:31 Jeroboam also built shrines on the high places…
1Ki 13:33 Even after these events, Jeroboam did not repent…
2Ch 13:9 But did you not drive out the priests of the LORD…

for the high places

Jeroboam established local shrines throughout his kingdom rather than directing the people to the temple in Jerusalem. God had chosen Jerusalem as the place where Israel was to gather before Him, offering sacrifices through the priesthood He ordained. The high places became centers of unauthorized worship and opened the way for practices borrowed from surrounding nations. What appeared convenient for the people became a lasting departure from covenant faithfulness.

1Ki 14:23 They also built for themselves high places, sacred pillars,…
2Ki 23:15 He even pulled down the altar at Bethel,…
2Ki 17:29 Nevertheless, the people of each nation continued to make…

and for the goat demons

Jeroboam’s system included worship connected with spiritual powers other than the Lord. Israel had been warned not to sacrifice to goat idols or demons in the manner of Egypt and the pagan nations (Leviticus 17:7; Deuteronomy 32:17). Idolatry was not merely an altered form of worship; it involved rebellion against God and fellowship with false spiritual powers. Jeroboam led the nation away from the God who had redeemed them and bound them to Himself by covenant.

Lev 17:7 They must no longer offer sacrifices to the goat demons…
Isa 13:21 But desert creatures will lie down there,…
Isa 34:14 The desert creatures will meet with hyenas…

and calf idols he had made.

The calves at Bethel and Daniel were the visible symbols of Jeroboam’s rival religion. Echoing the sin of the golden calf at Sinai, he presented these images as the gods who had brought Israel from Egypt (1 Kings 12:28). Their placement at the northern and southern borders of his kingdom made them substitutes for worship at Jerusalem. Jeroboam’s sin became the pattern for later kings of Israel and contributed to the nation’s eventual judgment and exile (2 Kings 17:21–23).

1Ki 12:28-30 After seeking advice, the king made two golden calves…
Exo 32:4-8 He took the gold from their hands, and with an engraving…
Hos 8:5-6 He has rejected your calf, O Samaria. My anger burns…

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, who is central to the events of this chapter. His actions and decisions are pivotal in the religious and political landscape of the time.

2. Jeroboam
The first king of the northern kingdom of Israel, who led the ten tribes in rebellion against Rehoboam. His establishment of alternative worship centers is a key event in this context.

3. High Places
These were unauthorized worship sites often associated with idolatry and pagan practices, contrary to the worship of Yahweh in Jerusalem.

4. Goat Demons and Calf Idols
These represent the idolatrous practices that were introduced, which were in direct violation of the commandments given to Israel.

5. Levites and Priests
The legitimate religious leaders who were displaced by Rehoboam's appointment of his own priests, highlighting a significant religious shift.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual decay and separation from God. Believers must guard against modern forms of idolatry, such as materialism or self-worship.

The Importance of True Worship
Worship should be directed to God alone, in spirit and truth, as Jesus taught. This requires discernment and adherence to biblical principles.

Leadership and Responsibility
Leaders have a profound impact on the spiritual direction of their people. Godly leadership should prioritize faithfulness to God's commands.

Consequences of Disobedience
Disobedience to God's commands leads to negative consequences, both spiritually and communally. Repentance and return to God are essential.

Preserving the Faith
Like the Levites who remained faithful, believers are called to preserve the faith and resist cultural pressures that lead away from biblical truth.
Bible Study Questions
1. How does Rehoboam's appointment of his own priests reflect a departure from God's established order, and what can we learn about the importance of adhering to God's instructions?

2. In what ways do modern believers face similar temptations to idolatry, and how can we apply the lessons from 2 Chronicles 11:15 to resist these temptations?

3. How does the concept of "high places" relate to areas in our lives where we might be tempted to compromise our worship of God?

4. What role does leadership play in guiding the spiritual direction of a community, and how can we support and pray for our leaders to remain faithful to God's Word?

5. How can we, like the faithful Levites, stand firm in our faith amidst a culture that often promotes values contrary to biblical teachings?
Connections to Other Scriptures
1 Kings 12:28-31
This passage describes Jeroboam's establishment of golden calves in Bethel and Dan, which parallels the idolatry mentioned in 2 Chronicles 11:15.

Exodus 32:1-6
The incident of the golden calf at Mount Sinai provides a historical backdrop for understanding the gravity of calf worship in Israel's history.

Leviticus 17:7
This verse condemns the worship of goat demons, showing the continuity of God's command against such practices.

Deuteronomy 12:2-4
God's command to destroy high places and worship only at the designated place, which underscores the disobedience in Rehoboam's actions.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
Fidelity to ConscienceW. Clarkson 2 Chronicles 11:13-18
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Appointed, Calf, Calves, Devils, Establisheth, Goat, Goats, He-goats, Idols, Images, Male, Ordained, Oxen, Places, Priests, Satyrs
Dictionary of Bible Themes
2 Chronicles 11:15

     4618   calf
     7442   shrine

2 Chronicles 11:14-15

     7324   calf worship

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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