2 Chronicles 18:4
But Jehoshaphat also said to the king of Israel, "Please inquire first for the word of the LORD."
But Jehoshaphat also said to the king of Israel,

Jehoshaphat, king of Judah, had joined Ahab in a politically useful but spiritually dangerous alliance. His son Jehoram had married Athaliah, Ahab’s daughter, binding David’s royal house to Omri’s idolatrous dynasty. Although Jehoshaphat generally sought to lead Judah in faithfulness to the LORD, his partnership with Ahab exposed him to ungodly counsel and later brought divine rebuke (2 Chronicles 19:2). His response in Ahab’s court reveals that he had not abandoned his conviction that Israel’s kings must submit to God.

1Ki 22:5 But Jehoshaphat also said to the king of Israel,…
2Ch 20:20 Early in the morning they got up and left for…
2Ch 19:6 Then he said to the judges, “Consider carefully what you do,…

“Please inquire first for the word of the LORD.”

Jehoshaphat refused to treat the military campaign against Ramoth-gilead as a merely political or strategic matter. Before Judah and Israel went to war, he insisted that the LORD’s will be sought through a true prophet. Ahab’s four hundred prophets would promise success, but their message lacked the authority of the LORD. Jehoshaphat’s request led to the summons of Micaiah, whose faithful warning exposed Ahab’s rejection of God’s word. God’s people must seek His counsel before acting, especially when pressure, alliances, and apparent opportunity encourage a course not directed by Him.

1Ki 22:7 But Jehoshaphat asked, “Is there not still a prophet…
Deu 18:18-19 I will raise up for them a prophet like you…
2Ki 3:11 But Jehoshaphat asked, “Is there no prophet of the LORD…

Persons / Places / Events
1. Jehoshaphat
The king of Judah, known for his faithfulness to God and efforts to bring spiritual reform to his kingdom. He sought God's guidance before making decisions.

2. The King of Israel
At this time, Ahab was the king of Israel. He was known for his idolatry and opposition to the prophets of the LORD.

3. Inquiry of the LORD
This event highlights the practice of seeking divine guidance through prophets or priests before making significant decisions, a common practice in ancient Israel.

4. Prophets
Individuals who served as God's messengers, providing guidance and revelation to the kings and people of Israel and Judah.

5. Ramoth-gilead
A city of strategic importance, which was the focus of the military campaign discussed in this chapter.
Teaching Points
Seeking God's Guidance
Jehoshaphat's request to inquire of the LORD underscores the importance of seeking divine guidance in our decisions. As believers, we should prioritize God's wisdom over human counsel.

Discernment in Alliances
Jehoshaphat's alliance with Ahab serves as a cautionary tale about forming partnerships. We must discern the spiritual alignment of those we join forces with, ensuring they share our commitment to God's principles.

The Role of Prophets and Scripture
In the Old Testament, prophets were the primary means of receiving God's word. Today, we have the complete canon of Scripture, which serves as our guide and authority in discerning God's will.

The Consequences of Ignoring God’s Word
Ahab's disregard for the true prophets of God led to his downfall. Ignoring God's word can lead to dire consequences, emphasizing the need for obedience and reverence for His instructions.
Bible Study Questions
1. How does Jehoshaphat's request to inquire of the LORD before going to battle reflect his character and priorities? How can we apply this principle in our decision-making today?

2. What are some modern-day equivalents of "inquiring of the LORD," and how can we ensure we are genuinely seeking God's guidance in our lives?

3. Reflect on a time when you faced a decision and sought God's guidance. What was the outcome, and how did it impact your faith journey?

4. How can we discern whether our alliances or partnerships align with God's will, and what steps can we take to ensure they honor Him?

5. In what ways can we cultivate a deeper reliance on Scripture as our primary source of guidance and wisdom in our daily lives?
Connections to Other Scriptures
1 Kings 22
This parallel account provides additional details about the events surrounding Jehoshaphat and Ahab's alliance and the inquiry of the LORD.

Proverbs 3:5-6
Emphasizes the importance of trusting in the LORD and seeking His guidance in all our ways, similar to Jehoshaphat's request for divine counsel.

James 1:5
Encourages believers to ask God for wisdom, promising that He gives generously to all without finding fault.
Inquiring of the LordW. Clarkson 2 Chronicles 18:4
A Council of War: Jehoshaphat and Ahab Among the ProphetsT. Whitelaw 2 Chronicles 18:4-8
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Counsel, Directions, Enquire, Inquire, Jehoshaphat, Jehosh'aphat, Moreover, Please, Seek, To-day
Dictionary of Bible Themes
2 Chronicles 18:4

     5779   advice
     5780   advisers

2 Chronicles 18:1-27

     7774   prophets, false

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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