2 Chronicles 20:15
And he said, "Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: 'Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God.
And he said
This phrase introduces the prophetic message delivered by Jahaziel, a Levite, during a time of crisis. The Hebrew root for "said" is "אָמַר" (amar), which is often used to denote a divine utterance or authoritative speech. This sets the stage for a message of divine origin, emphasizing the importance of listening to God's word in times of distress.

Listen
The Hebrew word "שָׁמַע" (shama) means to hear intelligently, often with the implication of obedience. This call to attention is not merely about auditory reception but about preparing one's heart to receive and act upon divine instruction. It underscores the necessity of being attentive to God's voice amidst life's challenges.

all you people of Judah and Jerusalem
This phrase identifies the audience as the inhabitants of the southern kingdom, Judah, and its capital, Jerusalem. Historically, this was a period of political and military tension, with surrounding nations threatening their security. The specificity of the audience highlights the communal nature of God's message and the collective responsibility to heed His word.

This is what the LORD says
The phrase introduces a direct divine communication, emphasizing the authority and reliability of the message. The use of "LORD" (YHWH) reflects the covenantal name of God, reminding the people of His faithfulness and sovereignty. It reassures the audience that the message comes from the highest authority.

Do not be afraid or discouraged
The Hebrew words "אַל־תִּירָא" (al-tira) and "אַל־תֵּחָת" (al-techat) are commands against fear and dismay. Fear and discouragement are natural human responses to overwhelming circumstances, but this divine injunction calls for trust in God's power and presence. It is a reminder that faith, not fear, should guide the believer's response to adversity.

because of this vast army
The phrase acknowledges the reality of the threat facing Judah. The "vast army" refers to the coalition of Moabites, Ammonites, and Meunites. Historically, these were formidable adversaries, and their presence posed a significant danger. This acknowledgment of the threat serves to highlight the miraculous nature of God's intervention.

For the battle is not yours, but God's
This statement is the crux of the message, shifting the focus from human effort to divine intervention. The Hebrew word for "battle" is "מִלְחָמָה" (milchamah), which can also mean struggle or conflict. The assurance that the battle belongs to God is a profound theological truth, emphasizing His sovereignty and the believer's reliance on His strength. It encourages believers to trust in God's ultimate control over all circumstances, reinforcing the idea that victory comes through divine power, not human might.

Persons / Places / Events
1. Jehoshaphat
The King of Judah who sought the Lord's guidance when faced with a formidable enemy alliance.

2. Judah and Jerusalem
The southern kingdom and its capital, representing God's chosen people who were under threat.

3. The Vast Army
A coalition of Moabites, Ammonites, and others who came to wage war against Judah.

4. The Prophet Jahaziel
A Levite who delivered God's message of assurance to Jehoshaphat and the people.

5. The Valley of Berakah
The place where the people of Judah later gathered to praise God for their victory.
Teaching Points
Trust in God's Sovereignty
Recognize that God is in control, even when circumstances seem overwhelming.

Do Not Fear
Fear can paralyze us, but faith in God's promises empowers us to face challenges with confidence.

God's Battle, Not Ours
Understand that spiritual battles are fought by God on our behalf; our role is to trust and obey.

Seek God's Guidance
Like Jehoshaphat, seek God's direction through prayer and His Word when facing life's battles.

Praise and Worship as Warfare
Use praise and worship as tools to shift focus from the problem to the Problem-Solver.
Bible Study Questions
1. How does Jehoshaphat's response to the threat in 2 Chronicles 20:15 inspire you to handle your own challenges?

2. In what ways can you apply the principle of "the battle is not yours, but God’s" to a current situation in your life?

3. How do the connections to other scriptures, like Exodus 14:14 and Romans 8:31, deepen your understanding of God's role in our battles?

4. What practical steps can you take to replace fear with faith when facing overwhelming circumstances?

5. How can you incorporate praise and worship into your daily routine as a means of spiritual warfare?
Connections to Other Scriptures
Exodus 14:14
This verse echoes the assurance given to the Israelites at the Red Sea, emphasizing that God fights for His people.

Psalm 46:10
Encourages believers to be still and recognize God's sovereignty, similar to the call for trust in 2 Chronicles 20:15.

Ephesians 6:12
Highlights the spiritual nature of battles faced by believers, aligning with the idea that the battle belongs to God.

Romans 8:31
Reinforces the concept that if God is for us, no one can stand against us, providing comfort similar to that given to Judah.
God in BattleP. B. Power, M. A.2 Chronicles 20:15
Jehoshaphat Helped of GodMonday Club Sermons2 Chronicles 20:15
The Battle is not Yours, But God'sJ. Parker, D.D.2 Chronicles 20:15
The Divine VictoryLlewelyn D. Bevan, D.D.2 Chronicles 20:15
The Lord's BattleSpurgeon, Charles Haddon2 Chronicles 20:15
Victory the Gift of GodJ. Bainbridge Smith, M.A.2 Chronicles 20:15
The Prayer of JehoshaphatT. Whitelaw 2 Chronicles 20:5-19
Before the Battle: LessonsW. Clarkson 2 Chronicles 20:14-19
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Account, Afraid, Army, Attend, Attentive, Battle, Discouraged, Dismayed, Ear, Face, Fear, Fight, God's, Hearken, Inhabitants, Jehoshaphat, Jehosh'aphat, Jerusalem, Judah, Listen, Multitude, O, Reason, Says, Thus, Troubled, Vast, Yours
Dictionary of Bible Themes
2 Chronicles 20:15

     5165   listening
     5454   power, God's saving
     5597   victory, act of God
     6738   rescue
     8220   courage, facing enemies
     8713   discouragement

2 Chronicles 20:1-17

     8648   enquiring of God

2 Chronicles 20:15-17

     8129   guidance, examples
     8724   doubt, dealing with

2 Chronicles 20:15-24

     5607   warfare, examples

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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