2 Chronicles 24:12
Then the king and Jehoiada would give the money to those who supervised the labor on the house of the LORD to hire stonecutters and carpenters to restore the house of the LORD, as well as workers in iron and bronze to repair the house of the LORD.
Then the king and Jehoiada
This phrase highlights the partnership between King Joash and Jehoiada the priest. In the Hebrew context, the collaboration between a king and a priest signifies a harmonious relationship between the monarchy and the religious leadership, which was crucial for the spiritual and political stability of Israel. Jehoiada's influence on Joash underscores the importance of godly counsel and leadership in governance.

gave it to those who carried out the work
The act of giving here is significant, as it reflects the trust and responsibility placed upon the workers. The Hebrew root for "gave" (נָתַן, natan) implies a deliberate and purposeful action. This distribution of resources indicates a well-organized effort to ensure the temple's restoration, emphasizing the importance of stewardship and accountability in God's work.

required for the house of the LORD
The phrase underscores the necessity and urgency of the work. The "house of the LORD" refers to the temple, a central place of worship and the dwelling place of God's presence among His people. The restoration was not merely a physical repair but a spiritual renewal, symbolizing the nation's commitment to returning to true worship and obedience to God.

They hired masons and carpenters
The hiring of skilled laborers such as masons and carpenters indicates the meticulous care and expertise required for the temple's restoration. The Hebrew words for "masons" (חָרָשׁ, charash) and "carpenters" (חָרָשׁ עֵץ, charash etz) suggest artisans who were not only skilled but also dedicated to their craft. This reflects the biblical principle that God's work deserves the best of our abilities and resources.

to restore the house of the LORD
Restoration here is both a physical and spiritual act. The Hebrew root for "restore" (חָזַק, chazaq) means to strengthen or repair. This restoration was a renewal of the covenant relationship between God and His people, symbolizing repentance and a return to faithfulness. It serves as a reminder of God's desire to restore and redeem His people.

and also workers in iron and bronze
The inclusion of workers in iron and bronze highlights the comprehensive nature of the restoration project. Iron and bronze were materials used for both functional and decorative purposes in the temple, symbolizing strength and beauty. This detail reflects the biblical theme of God's house being a place of both majesty and durability.

to repair the house of the LORD
The repetition of the phrase "house of the LORD" emphasizes the sacredness of the temple. The Hebrew word for "repair" (תִּקּוּן, tiqqun) suggests a process of making whole or complete. This repair was not just about fixing what was broken but restoring the temple to its intended glory, reflecting God's desire for His dwelling place to be a reflection of His holiness and presence among His people.

Persons / Places / Events
1. King Joash
The king of Judah who initiated the restoration of the temple. His reign was marked by a return to the worship of Yahweh, influenced by Jehoiada the priest.

2. Jehoiada the Priest
A high priest who played a crucial role in guiding King Joash and ensuring the temple's restoration. His influence was pivotal in the spiritual and physical renewal of Judah.

3. The House of the LORD
Refers to the temple in Jerusalem, which was in need of repair due to neglect and misuse during previous reigns.

4. Masons and Carpenters
Skilled laborers hired to restore the temple, indicating the organized and practical approach to the restoration project.

5. Workers in Iron and Bronze
Craftsmen who contributed to the repair of the temple, highlighting the comprehensive nature of the restoration work.
Teaching Points
The Importance of Leadership in Spiritual Renewal
Joash and Jehoiada's leadership was crucial in the temple's restoration. Godly leadership can inspire and direct necessary spiritual and physical renewal.

The Role of Community in God's Work
The hiring of skilled workers shows that God's work often requires the collective effort of a community, each contributing their unique skills.

Restoration Requires Resources and Commitment
The restoration of the temple was a significant undertaking that required resources and dedication, reminding us that spiritual renewal often demands investment and perseverance.

The Temple as a Symbol of God's Presence
The physical restoration of the temple symbolizes the need for maintaining our spiritual lives as temples of the Holy Spirit.

The Legacy of Faithful Service
Jehoiada's influence on Joash underscores the lasting impact of faithful service and mentorship in the lives of others.
Bible Study Questions
1. How does the leadership of Joash and Jehoiada in 2 Chronicles 24:12 inspire you to take initiative in your own spiritual community?

2. In what ways can you contribute your skills and resources to the "restoration" of your local church or community?

3. Reflect on a time when you experienced spiritual renewal. What resources and commitments were necessary for that process?

4. How can the concept of the temple as God's dwelling place inform your understanding of your own body as a temple of the Holy Spirit?

5. Consider the role of mentorship in your life. How can you be a Jehoiada to someone else, guiding them in their spiritual journey?
Connections to Other Scriptures
2 Kings 12
Provides a parallel account of Joash's temple restoration efforts, offering additional details and context.

Exodus 35-36
Describes the construction of the Tabernacle, emphasizing the importance of skilled labor and willing hearts in building a place of worship.

1 Corinthians 3:9-17
Paul speaks of believers as God's building, drawing a spiritual parallel to the physical restoration of the temple.
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Artificers, Brass, Bronze, Carpenters, Carried, Charge, Doers, Getting, Got, Hewers, Hired, Hiring, Iron, Jehoiada, Jehoi'ada, Lord's, Masons, Mend, Metal-workers, Order, Renew, Repair, Required, Responsible, Restore, Service, Strengthen, Temple, Wall-builders, Woodworkers, Worked, Workers, Wrought
Dictionary of Bible Themes
2 Chronicles 24:12

     4312   bronze
     4336   iron
     5247   carpenters
     5272   craftsmen
     5337   hiring
     5403   masons

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

2 Chronicles 24:8-12

     7402   offerings

2 Chronicles 24:11-12

     5212   arts and crafts

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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