2 Chronicles 24:11
Whenever the chest was brought by the Levites to the king's overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.
Whenever the chest was brought by the Levites to the king’s overseers

The Levites carried the collection chest according to their appointed responsibility in the service of the house of God. Their involvement joined practical administration to sacred duty, since the offerings were given for the repair of the temple where the Lord’s name dwelt. The king’s overseers provided public accountability for funds gathered throughout Judah.

2Ch 34:9-10 So they went to Hilkiah the high priest.…
2Ki 22:3-4 Now in the eighteenth year of his reign, King Josiah sent…

and they saw that there was a large amount of money,

The people responded generously to the call to restore the temple after years of neglect under Athaliah and her supporters. Their giving demonstrated renewed devotion to the covenant worship of the Lord. Like Israel’s offerings for the tabernacle in Moses’ day, the abundance showed that God had moved His people to support the work He had commanded.

2Ch 31:5-10 As soon as the order went out, the Israelites provided…
Exo 36:5-6 “The people are bringing more than enough”…

the royal scribe and the officer of the high priest would come and empty the chest

The royal scribe represented King Joash’s administration, while the officer of the high priest represented Jehoiada and the priesthood. Their joint participation guarded the offerings from misuse and ensured an accurate record of the money. Civil authority and priestly leadership worked together under God’s law to repair the temple and restore proper worship.

2Ki 12:9-10 Then Jehoiada the priest took a chest, bored a hole…
2Ki 22:5-6 And let them deliver it into the hands of the supervisors…

and carry it back to its place.

The chest was promptly returned so that the people could continue bringing their gifts. The orderly process prevented delay in the work and kept the collection available to all who desired to contribute.

2Ki 12:11-12 Then they would put the counted money into the hands…
2Ch 34:11-12 They also gave money to the carpenters and builders…

They did this daily and gathered the money in abundance.

Daily oversight sustained the repairs until the temple was restored. The abundance supplied wages for skilled workers and materials for rebuilding, revealing both God’s provision and the people’s renewed faithfulness.

Exo 36:3-4 They received from Moses all the contributions…
1Ch 29:6-9 Then the leaders of the families, the officers of the tribes…

Persons / Places / Events
1. Joash (Jehoash)
The king of Judah who initiated the repair of the temple, demonstrating his commitment to restoring proper worship.

2. Levites
The tribe assigned to religious duties, including the collection and management of offerings for the temple.

3. Royal Scribe
An official responsible for recording and managing the financial aspects of the kingdom, ensuring transparency and accountability.

4. Chief Priest's Officer
A representative of the religious leadership, involved in overseeing the collection and use of temple funds.

5. Temple of the LORD
The central place of worship in Jerusalem, which was in need of repair due to neglect and misuse by previous rulers.
Teaching Points
Stewardship and Accountability
The process of collecting and managing the funds for temple repairs highlights the importance of transparency and accountability in handling resources. As believers, we are called to be good stewards of what God has entrusted to us.

Commitment to Worship
Joash's dedication to repairing the temple underscores the priority of maintaining a place for worship and honoring God. We should prioritize our spiritual lives and ensure that our worship is sincere and well-supported.

Community Involvement
The involvement of various officials and the Levites in the collection process demonstrates the importance of community participation in the work of God. Each member of the body of Christ has a role to play in supporting the church's mission.

Regular Giving
The regular collection of funds for the temple repairs serves as a model for consistent and faithful giving. Our financial contributions should be a regular part of our worship and service to God.
Bible Study Questions
1. How does the process of collecting and managing funds in 2 Chronicles 24:11 reflect principles of stewardship that are applicable today?

2. In what ways can we ensure transparency and accountability in our personal and church finances?

3. How does Joash's commitment to repairing the temple challenge us to prioritize our spiritual lives and places of worship?

4. What role does community involvement play in the work of the church, and how can we actively participate?

5. How can we incorporate regular and faithful giving into our spiritual disciplines, and what impact does this have on our relationship with God?
Connections to Other Scriptures
2 Kings 12
This chapter provides a parallel account of Joash's reign and the temple repairs, offering additional context and details.

Exodus 25
Describes the original instructions for the construction of the tabernacle, highlighting the importance of maintaining a place of worship.

Malachi 3
Discusses the importance of tithes and offerings, emphasizing the need for faithful stewardship of God's resources.

1 Corinthians 16
Paul instructs the church on the collection of offerings, reflecting the continued importance of financial stewardship in the New Testament.
A Good Intention Well Carried OutT. Whitelaw 2 Chronicles 24:4-11
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Abundance, Abundant, Amount, Bringeth, Carried, Carry, Chest, Chief, Collected, Control, Daily, Emptied, Empty, Gather, Gathered, Got, Head-priest, Inspection, King's, Large, Levites, Money, Office, Officer, Officers, Officials, Pass, Priest, Priest's, Regularly, Return, Royal, Scribe, Secretary, Seeing, Servant, Servants, Thus, Turn, Whenever
Dictionary of Bible Themes
2 Chronicles 24:11

     5434   officer
     5514   scribes
     5519   secretary
     7330   chief priests

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

2 Chronicles 24:8-12

     7402   offerings

2 Chronicles 24:11-12

     5212   arts and crafts

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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