2 Chronicles 24:21
But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.
But they conspired against him
The phrase "conspired against him" indicates a deliberate and secretive plan to harm Zechariah, the son of Jehoiada the priest. The Hebrew root for "conspired" is "קָשַׁר" (qashar), which means to bind or tie together, often used in the context of forming a treacherous alliance. This highlights the betrayal and the collective decision of the leaders to oppose a righteous man. Historically, this reflects the recurring theme of rebellion against God's messengers, a pattern seen throughout the Old Testament where prophets are often persecuted for speaking truth.

by order of the king
This phrase underscores the authority and responsibility of King Joash in the execution of Zechariah. The king, who was once protected and guided by Jehoiada, now turns against his mentor's son. This act of ingratitude and moral decline is a stark reminder of the dangers of forsaking godly counsel. The king's order signifies a legal and official sanctioning of the murder, showing how far Joash had strayed from his earlier devotion to God.

they stoned him
Stoning was a common method of execution in ancient Israel, reserved for severe transgressions. The Hebrew word "סָקַל" (sakal) means to stone or pelt with stones. This brutal form of capital punishment was intended to serve as a public deterrent. In this context, the stoning of Zechariah, a prophet and priest, is a grave injustice, highlighting the people's hard-heartedness and rejection of God's word. It serves as a sobering reminder of the cost of standing for truth in a corrupt society.

in the courtyard of the house of the LORD
The location of this execution is significant. The "courtyard of the house of the LORD" refers to the temple area, a place meant for worship and reverence. The Hebrew term "חָצֵר" (chatser) denotes an enclosure or court. This act of violence in such a sacred space underscores the depth of the people's apostasy and disrespect for God. It is a desecration of the holy place, symbolizing the nation's spiritual decay. The temple, intended as a place of communion with God, becomes the site of a heinous crime, reflecting the tragic irony of the people's rebellion.

Persons / Places / Events
1. Zechariah
The son of Jehoiada the priest, who was a prophet and a righteous man. He was stoned to death for speaking the truth and calling the people back to God.

2. Joash
The king of Judah who initially followed God under the guidance of Jehoiada but later turned away after Jehoiada's death, leading to the conspiracy against Zechariah.

3. Jehoiada
The high priest who had a significant influence on King Joash, guiding him in the ways of the Lord. His death marked a turning point for Joash's reign.

4. The Courtyard of the House of the LORD
The sacred space where Zechariah was unjustly executed, highlighting the severity of the people's rebellion against God.

5. The Conspirators
The leaders and people of Judah who turned against Zechariah, representing a collective departure from God's commandments.
Teaching Points
The Danger of Forsaking Godly Counsel
Joash's downfall began when he abandoned the guidance of Jehoiada. We must remain steadfast in seeking and adhering to godly wisdom.

The Cost of Speaking Truth
Zechariah's death reminds us that standing for God's truth can lead to persecution. We are called to be bold and faithful, regardless of the cost.

The Consequences of Rebellion
The stoning of Zechariah in the temple courtyard signifies the depth of Judah's rebellion. Disobedience to God leads to spiritual and moral decay.

The Importance of Spiritual Leadership
Jehoiada's influence on Joash shows the critical role of spiritual leaders in guiding others toward righteousness. We should pray for and support our leaders.

God's Justice and Mercy
While Zechariah's death was tragic, it serves as a reminder of God's ultimate justice. We must trust in His timing and righteousness.
Bible Study Questions
1. How did Joash's relationship with Jehoiada influence his early reign, and what changed after Jehoiada's death?

2. In what ways can we ensure that we remain faithful to God even when godly influences are no longer present in our lives?

3. How does Zechariah's martyrdom challenge us to stand firm in our faith today, especially when facing opposition?

4. What lessons can we learn from the people's conspiracy against Zechariah about the dangers of collective rebellion against God?

5. How can we support and pray for our spiritual leaders to help them guide us in truth and righteousness?
Connections to Other Scriptures
Matthew 23:35
Jesus references the blood of Zechariah, highlighting the ongoing persecution of prophets and the rejection of God's messengers throughout history.

Hebrews 11:37
This verse speaks of the suffering of the prophets, including being stoned, which connects to Zechariah's martyrdom as an example of faithfulness unto death.

Luke 11:51
Jesus mentions Zechariah's murder as part of the history of rejecting God's prophets, emphasizing the seriousness of such actions.
The Downward Career of a KingT. Whitelaw 2 Chronicles 24:17-22
Sad Successive StagesW. Clarkson 2 Chronicles 24:17-25
Judah's ApostasyJ. C. Geikie, D.D.2 Chronicles 24:19-21
The Goodness of King JoashHenry Drury, M.A.2 Chronicles 24:19-21
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Command, Commandment, Conspire, Conspired, Court, Courtyard, Death, Design, King's, Lord's, Order, Outer, Secret, Square, Stone, Stoned, Stones, Temple
Dictionary of Bible Themes
2 Chronicles 24:21

     5271   courtyard
     5589   trap
     7346   death penalty

2 Chronicles 24:20-21

     5557   stoning
     5817   conspiracies
     8450   martyrdom

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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