2 Chronicles 28:4
And he sacrificed and burned incense on the high places, on the hills, and under every green tree.
And he sacrificed and burned incense on the high places,

Ahaz openly adopted forms of worship forbidden by the covenant and rejected the Lord’s appointed place of worship in Jerusalem. High places had been used at times before the temple was built, but God commanded Israel to destroy Canaanite worship sites and to seek Him where He chose to place His name (Deuteronomy 12:2–5). Ahaz’s actions joined Judah to the idolatry of the nations rather than leading the people in faithfulness to the God of David.

2Ki 16:4 And he sacrificed and burned incense on the high places,…
2Ki 15:4 Nevertheless, the high places were not taken away;…
2Ki 12:3 Nevertheless, the high places were not removed;…

on the hills,

Elevated places commonly served as shrines for Canaanite gods, whose worship promised fertility, protection, and prosperity. Rather than removing these corrupt centers of worship, as faithful kings were called to do, Ahaz used them. His public disobedience spread spiritual corruption throughout Judah and prepared the way for further evil, including the abominations described in the following verse.

Hos 4:13 They sacrifice on the mountaintops and burn offerings…
Jer 2:20 “For long ago you broke your yoke and tore off your chains,…
1Ki 14:23 They also built for themselves high places, sacred pillars,…

and under every green tree.

Groves and flourishing trees were associated with pagan fertility worship, especially the cult of Asherah. The same imagery later appears in the prophets to portray Judah’s covenant unfaithfulness (Isaiah 57:5; Jeremiah 2:20). Ahaz’s idolatry was not confined to one unauthorized altar but extended throughout the land, revealing a deliberate abandonment of wholehearted devotion to the Lord.

2Ki 17:10 They set up for themselves sacred pillars…
Jer 3:6 Now in the days of King Josiah, the LORD said to me,…
Deu 12:2 Destroy completely all the places where the nations…

Persons / Places / Events
1. Ahaz
The king of Judah during this time, known for his idolatrous practices and turning away from the worship of Yahweh.

2. Judah
The southern kingdom of Israel, where Ahaz reigned. It was meant to be a place of worship for Yahweh but was led astray by Ahaz.

3. High Places
Elevated sites often used for idol worship, contrary to the centralized worship in Jerusalem as commanded by God.

4. Hills and Green Trees
Common locations for pagan rituals and idol worship, symbolizing the widespread nature of Ahaz's apostasy.

5. Idolatry
The central event and sin in this passage, where Ahaz led the people away from God to worship false gods.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual decay and separation from God. Ahaz's actions serve as a warning against allowing anything to take God's rightful place in our lives.

The Importance of Obedience
God desires obedience to His commands. Ahaz's failure to follow God's instructions regarding worship highlights the importance of adhering to God's Word.

Leadership and Influence
Leaders have a significant impact on the spiritual direction of their people. Ahaz's idolatry led Judah astray, reminding us of the responsibility leaders have to guide others toward God.

The Consequences of Sin
Sin has consequences, both personally and communally. Ahaz's idolatry brought judgment upon Judah, illustrating the broader impact of personal sin.

The Call to Repentance
Despite Ahaz's unfaithfulness, God's call to repentance remains open. This passage encourages us to turn back to God, no matter how far we have strayed.
Bible Study Questions
1. How does Ahaz's idolatry reflect the spiritual state of Judah during his reign, and what can we learn from this about the influence of leadership?

2. In what ways do modern "high places" or idols manifest in our lives today, and how can we actively work to remove them?

3. How does the command in Deuteronomy 12 to destroy high places relate to our call to eliminate sin from our lives?

4. What are some practical steps we can take to ensure our worship remains centered on God and not on worldly influences?

5. How can we encourage repentance and a return to God in our communities, drawing from the lessons learned from Ahaz's reign?
Connections to Other Scriptures
Deuteronomy 12:2-3
God commands the Israelites to destroy the high places and not worship as the pagans do, highlighting the disobedience of Ahaz.

1 Kings 14:23
Similar practices of idol worship under every green tree are mentioned, showing a recurring pattern of sin in Israel's history.

Isaiah 1:29-30
Isaiah condemns the people for their idolatry under the oaks and gardens, which parallels the practices of Ahaz.

Jeremiah 2:20
Jeremiah speaks against Israel's idolatry under every green tree, reinforcing the theme of unfaithfulness to God.
Spiritual ReboundW. Clarkson 2 Chronicles 28:1-4
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Burned, Burnt, Green, Heights, Hills, Hilltops, Incense, Leafy, Maketh, Offered, Offerings, Perfume, Perfumes, Places, Sacrificed, Sacrifices, Sacrificeth, Spreading, Tree
Dictionary of Bible Themes
2 Chronicles 28:4

     7386   incense
     7442   shrine

2 Chronicles 28:1-4

     7241   Jerusalem, significance
     8747   false gods

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:2-4

     8829   superstition

2 Chronicles 28:4-5

     9210   judgment, God's

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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