2 Chronicles 28:5
So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force.
So the LORD his God delivered Ahaz into the hand of the king of Aram
This phrase highlights the divine judgment upon Ahaz, the king of Judah, due to his unfaithfulness and idolatry. The "LORD his God" indicates a covenant relationship that Ahaz has violated. The "king of Aram" refers to Rezin, king of Syria, who historically allied with Pekah, king of Israel, against Judah. This event is part of the Syro-Ephraimite War, where Aram and Israel sought to pressure Judah into joining their coalition against Assyria. The deliverance into the hands of enemies is a recurring theme in the Old Testament, often serving as a consequence of Israel's disobedience (Judges 2:14).

who attacked him and took many captives to Damascus
The attack by Aram resulted in significant losses for Judah, with many captives taken to Damascus, the capital of Syria. This reflects the geopolitical tensions of the 8th century BC, where regional powers frequently clashed. The taking of captives was a common practice in ancient warfare, serving both as a means of weakening the enemy and as a source of labor and wealth. Damascus, a major city in the ancient Near East, was a center of Aramean power and culture.

Ahaz was also delivered into the hand of the king of Israel
The "king of Israel" refers to Pekah, who ruled the northern kingdom. This phrase underscores the compounded judgment on Ahaz, as he faces threats from both Aram and Israel. The northern kingdom of Israel, despite being related to Judah, often found itself in conflict with its southern neighbor. This internal strife among the Israelites is a recurring theme, highlighting the division and discord that followed the united monarchy of David and Solomon.

who struck him with great force
The phrase "struck him with great force" indicates the severity of the defeat inflicted by Pekah. This military defeat is a direct consequence of Ahaz's failure to trust in God and his reliance on foreign alliances, such as his appeal to Assyria for help (2 Kings 16:7-9). The "great force" signifies not only the physical might of Israel's army but also the spiritual and moral implications of Ahaz's leadership failures. This event foreshadows the eventual downfall of both Israel and Judah due to their persistent disobedience and idolatry.

Persons / Places / Events
1. Ahaz
The king of Judah during this time, known for his unfaithfulness to God and idolatrous practices.

2. The LORD
The God of Israel, who allowed Ahaz to be defeated due to his disobedience.

3. King of Aram
The ruler of Aram (Syria), who defeated Ahaz and took captives to Damascus.

4. Damascus
The capital of Aram, where the captives were taken.

5. King of Israel
The ruler of the northern kingdom of Israel, who also defeated Ahaz and inflicted heavy casualties.
Teaching Points
The Consequences of Disobedience
Ahaz's defeat serves as a stark reminder of the consequences of turning away from God. Disobedience leads to vulnerability and defeat.

The Importance of Faithfulness
Ahaz's account contrasts with the blessings promised to those who remain faithful to God. Faithfulness brings protection and favor.

God's Sovereignty in Judgment
Even in judgment, God remains sovereign. He uses nations and events to fulfill His purposes and discipline His people.

The Danger of Idolatry
Ahaz's idolatry led to his downfall. We must guard against modern forms of idolatry that can lead us away from God.

Seeking God in Times of Trouble
Instead of seeking alliances with foreign powers, Ahaz should have sought the Lord. In our troubles, we should turn to God first.
Bible Study Questions
1. How does Ahaz's defeat illustrate the principle of reaping what we sow, as seen in Galatians 6:7-8?

2. In what ways can we identify and avoid modern forms of idolatry in our lives?

3. How does the account of Ahaz challenge us to trust in God's promises, even when circumstances seem dire?

4. What lessons can we learn from Ahaz's failure to seek God in times of trouble, and how can we apply them to our own lives?

5. How does the account of Ahaz's defeat encourage us to remain faithful to God, as seen in the promises of Deuteronomy 28?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign and his alliances with foreign powers, highlighting his lack of faith in God.

Isaiah 7
Discusses the prophecy given to Ahaz during the Syro-Ephraimite War, emphasizing God's offer of deliverance if Ahaz would trust Him.

Deuteronomy 28
Outlines the blessings for obedience and curses for disobedience, which contextualizes the consequences Ahaz faced.

Hosea 5:13
Illustrates the futility of seeking help from foreign nations instead of relying on God, similar to Ahaz's actions.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Aram, Arameans, Bring, Captive, Captives, Captivity, Carried, Casualties, Damascus, Defeated, Delivered, Destruction, Giveth, Hands, Heavy, Inflicted, Multitude, Overcame, Prisoners, Slaughter, Smite, Smiteth, Smiting, Smote, Struck, Syria, Wherefore
Dictionary of Bible Themes
2 Chronicles 28:5

     5214   attack
     5461   prisoners
     8728   enemies, of Israel and Judah

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:4-5

     9210   judgment, God's

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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