For he rebuilt the high places that his father Hezekiah had torn down, and he raised up altars for the Baals and made Asherah poles. And he worshiped and served all the host of heaven. For he rebuilt the high placesThe phrase "rebuilt the high places" refers to the restoration of sites used for idol worship, which King Hezekiah, Manasseh's father, had previously destroyed in his efforts to purify Judah's worship practices. The Hebrew term for "high places" is "bāmôt," which were often elevated sites or hilltops where people engaged in pagan rituals. This act of rebuilding signifies a direct reversal of Hezekiah's reforms and a return to idolatry, highlighting Manasseh's departure from the worship of Yahweh. Historically, these high places were centers of syncretistic worship, blending Canaanite religious practices with those of Israel, which God had expressly forbidden. that his father Hezekiah had torn down Hezekiah is remembered as a king who sought to restore true worship in Judah, aligning with the covenantal laws given to Israel. The act of tearing down these high places was a significant reform, as it demonstrated a commitment to exclusive worship of Yahweh. The Hebrew verb "nātats" (torn down) implies a forceful and deliberate destruction, indicating Hezekiah's zeal for purging idolatry. Manasseh's actions, therefore, not only undid his father's work but also symbolized a spiritual regression for the nation. he raised up altars for the Baals "Baal" was a title used for various local deities in the ancient Near East, often associated with fertility and storms. The plural "Baals" suggests the worship of multiple manifestations or local versions of this deity. The Hebrew root "bā'al" means "lord" or "owner," reflecting the perceived power and dominion these gods held over specific regions or aspects of life. By raising altars, Manasseh was actively promoting the worship of these false gods, which was a direct violation of the first commandment and a significant cause of spiritual and moral decline in Judah. and made Asherah poles Asherah was a goddess worshiped in various forms throughout the ancient Near East, often associated with fertility and motherhood. The "Asherah poles" were wooden symbols or trees set up near altars, representing the goddess. The Hebrew word "Asherah" can refer both to the goddess and to the cultic object. These poles were a common feature in Canaanite religion and were explicitly condemned in the Mosaic Law (Deuteronomy 16:21). Manasseh's establishment of these poles indicates a full embrace of Canaanite religious practices, further leading the people away from the worship of Yahweh. and he worshiped and served all the host of heaven The phrase "host of heaven" refers to celestial bodies such as the sun, moon, and stars, which were often deified in ancient Near Eastern cultures. The Hebrew term "ṣābā'" (host) conveys the idea of an organized array, often used to describe armies or heavenly bodies. Worshiping these entities was a form of astral religion, which was strictly prohibited in Israelite law (Deuteronomy 4:19). Manasseh's actions here represent a comprehensive adoption of foreign religious practices, indicating a profound spiritual apostasy. This worship of the celestial bodies was not only idolatrous but also a rejection of the Creator in favor of the creation, a theme consistently rebuked throughout Scripture. Persons / Places / Events 1. ManassehThe king of Judah who reigned after his father Hezekiah. Known for his idolatrous practices and leading Judah into sin. 2. HezekiahManasseh's father, a king of Judah who was known for his faithfulness to God and his efforts to rid Judah of idolatry. 3. High PlacesElevated sites often used for idol worship, which Hezekiah had destroyed but Manasseh rebuilt. 4. BaalsCanaanite deities associated with fertility and storms, worshiped through various rituals and sacrifices. 5. Asherah PolesWooden symbols representing the goddess Asherah, often placed near altars to Baal. 6. Host of HeavenRefers to celestial bodies like the sun, moon, and stars, which were worshiped as deities. Teaching Points The Danger of IdolatryIdolatry leads individuals and nations away from God, resulting in spiritual and moral decay. Reflect on modern forms of idolatry, such as materialism or the elevation of personal desires above God's will. The Influence of LeadershipLeaders have a profound impact on the spiritual direction of their people. Manasseh's actions led Judah into sin, highlighting the responsibility of leaders to guide others toward righteousness. Consider the influence you have in your community and how you can lead others toward God. The Importance of Spiritual HeritageHezekiah's efforts to rid Judah of idolatry were undone by his son, Manasseh. This underscores the importance of maintaining and passing on a godly legacy. Evaluate how you are preserving and passing on your faith to the next generation. Repentance and RestorationAlthough not detailed in this verse, Manasseh eventually repented, showing that God's grace is available even to those who have strayed far from Him. Embrace the hope of restoration through genuine repentance and turning back to God. Bible Study Questions 1. How does Manasseh's rebuilding of the high places contrast with his father Hezekiah's actions, and what does this teach us about the influence of family and upbringing? 2. In what ways can modern Christians identify and dismantle "high places" in their own lives that may lead them away from God? 3. How does the worship of the "host of heaven" in Manasseh's time relate to contemporary issues of astrology and other forms of celestial worship? 4. What lessons can we learn from Manasseh's eventual repentance, and how can this encourage us in our own spiritual journeys? 5. How can we ensure that we are leaving a positive spiritual legacy for future generations, as opposed to the negative legacy initially left by Manasseh? Connections to Other Scriptures 2 Kings 21:1-9Provides a parallel account of Manasseh's reign, detailing his idolatrous practices and the consequences for Judah. Exodus 20:3-5The Ten Commandments, which explicitly forbid the worship of other gods and the making of idols. Deuteronomy 4:19Warns against worshiping the host of heaven, emphasizing God's creation of these celestial bodies for human benefit, not worship. 2 Chronicles 34:3-7Describes the reforms of Josiah, Manasseh's grandson, who sought to undo the idolatry introduced by Manasseh. People Amon, Ben, David, Hezekiah, Israelites, Josiah, Manasseh, SolomonPlaces Assyria, Babylon, Fish Gate, Gihon, Jerusalem, Ophel, Valley of HinnomTopics Altars, Army, Asherah, Asherahs, Ashe'rahs, Asherim, Asheroth, Baalim, Baals, Ba'als, Bowed, Boweth, Broken, Buildeth, Built, Demolished, Erected, Groves, Heaven, Heavens, Hezekiah, Hezeki'ah, Host, Hosts, Maketh, Pillars, Places, Poles, Pulled, Raiseth, Reared, Rebuilt, Servant, Served, Serveth, Shrines, Sky, Starry, Stars, Turneth, Wood, Worshiped, Worshipped, WorshipperDictionary of Bible Themes 2 Chronicles 33:1-6 8807 profanity 2 Chronicles 33:1-7 8831 syncretism 2 Chronicles 33:1-9 5714 men 2 Chronicles 33:1-25 5366 king 2 Chronicles 33:2-10 7245 Judah, kingdom of 2 Chronicles 33:3-5 4170 host of heaven 8709 astrology 2 Chronicles 33:3-6 4185 sorcery and magic Library Manasseh's Sin and Repentance 'So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10. And the Lord spake to Manasseh, and to his people: but they would not hearken. 11. Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 12. And when he was in affliction, he besought the Lord his God, and humbled … Alexander Maclaren—Expositions of Holy ScriptureManasseh BY REV. J. G. GREENHOUGH, M.A. "Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem."--2 CHRON. xxxiii. l. Fifty and five years--he wore the crown a longer time than any other of the house of David. Of all the kings that reigned in Jerusalem, this man's reign filled the largest space; yet he is the one king of Judah about whom we are told least. In the modern city of Venice there is a hall which is adorned with the portraits of all the doges … George Milligan—Men of the Bible; Some Lesser-Known How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Covenanting According to the Purposes of God. Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated … John Cunningham—The Ordinance of Covenanting The Worst Things Work for Good to the Godly DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: … Thomas Watson—A Divine Cordial The Girdle of the City. Nehemiah 3 The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north … John Lightfoot—From the Talmud and Hebraica The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Beginning at Jerusalem The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," … John Bunyan—Jerusalem Sinner Saved The Jerusalem Sinner Saved; OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR. … John Bunyan—The Works of John Bunyan Volumes 1-3 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 33:3 NIV2 Chronicles 33:3 NLT2 Chronicles 33:3 ESV2 Chronicles 33:3 NASB2 Chronicles 33:3 KJV
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